Yesterday on the blog here, I posted an article on John 3:16. For those who would like more detail on the original Greek text I would point you to this video (below) by Dr. James White. Dr. White is a critical consultant on the New American Standard Bible and an acknowledged scholar of New Testament Greek having taught it at the seminary level.
Also on this theme of John 3:16 and what it actually teaches, here’s a video by Jim McClarty of salvationbygrace.org:
How can you reconcile belief in Divine election with John 3:16?
Actually, if we carefully take a look at the text and not just assume its meaning, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life.”
When hearing the biblical teaching on the subject of Divine election, some seek immediate refuge in a traditional and may I say, unbiblical understanding of this verse. They say this: “God can’t elect certain ones to salvation because John 3:16 says that God so loved the world that gave His Son so that WHOEVER believes in Christ would have eternal life. Therefore, God has done His part in offering the gift of salvation in His Son and just leaves it up to us to receive the gift through faith. Amen. Case closed!” (emphasis theirs)
Or so it might seem… Though this is a very common tradition, and one I held to myself for many a year, it needs to be pointed out that in spite of the emphasis made by many people here on the word “whoever”, the text does not actually discuss who does or who does not have the ability to believe. Someone might just as well be quoting John 3:16 to suggest that all churches need to have red carpets in their sanctuaries! Why? Because that also is not a topic addressed in the text. The verse is often quoted, but actually it has no relevance to the subject. Continue reading
Pastor John, I believe in the full Deity of Christ, but a Jehovah’s Witness member pointed me to a verse I cannot explain where it talks of Jesus being “the firstborn of all creation.” He says it means Jesus is Jehovah’s firstborn creature through whom all else was made.
I know Jesus is the Eternal Son and was never created but can you explain what firstborn means?
Many thanks for your important question. The passage that mentions Jesus as being the firstborn is Colossians 1:15-17. There, in speaking of the Lord Jesus Christ we read:
He is the image of the invisible God, the firstborn of all creation. For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. And he is before all things, and in him all things hold together.
There is much that could be said about the title “firstborn”. It is a title of honor and refers to Christ being given all “the rights and privileges of a firstborn son, especially the son of a monarch who would inherit ruling sovereignty. This is how the expression is used of David: “I will make him the firstborn, the highest of the kings of the earth” (Ps. 89:27).” (ESV Study Bible notes)
The phrase “firstborn” does not mean that Christ is a created being. We can establish that by reading the words that immediately follow in the text. Jesus is presented as the Creator of all things and He is before all things! This passage is in fact one of many that presents a clear affirmation of the Deity of Christ.
Concerning this, Dr. John Macarthur writes, “Paul says Jesus is “the firstborn of all creation” (Colossians 1:15). Those who reject the deity of Christ have made much of that phrase, assuming it means Jesus was a created being. But the word translated “firstborn” is protokos, which describes Jesus’ rank, not His origin. The firstborn, the protokos, in a Hebrew family was the heir, the ranking one, the one who had all the rights of inheritance. And in a royal family, the protokos had the right to rule. Christ is the One who inherits all creation and has the right to rule over it.
In Psalm 89:27, God says of David, “I also shall make him My firstborn, the highest of the kings of the earth.” There the meaning of “firstborn” is given in plain language: “the highest of the kings of the earth.” That’s what protokos means with regard to Christ—He is “King of kings and Lord of lords” (1 Timothy 6:15; Revelation 19:16). God has appointed His Son “heir of all things” (Hebrews 1:2). He is the primary One, the Son who has the right to the inheritance, the ranking Person, the Lord of all, heir of the whole of creation.” — John MacArthur, God’s Gift of Christmas, (Thomas Nelson, 2006), 14–15.
Here, and elsewhere, the “Bible” of the Jehovah’s Witnesses (New World Translation published by the Watchtower Bible and Tract Society) deliberately changes the scripture to obscure this truth. Rather than repeating the phrase “all things” over and over again, as Paul did, the Watchtower translation inserts another word, “other,” into the text, making it read, “because by means of him all [other] things were created… All [other] things have been created through him and for him. Also, he is before all [other] things and by means of him all [other] things were made to exist.” Continue reading
Mark 11:23 “Truly I say to you, whoever says to this mountain, ‘Be taken up and cast into the sea,’ and does not doubt in his heart, but believes that what he says is going to happen, it will be granted him.”
The faith movement is alive and well on planet earth. As Christian television continues to expand around the world, much of its content comes from these so called faith preachers. With Bibles in hand they preach a message of hope.. no, much better than that… certainty. There’s nothing inherently wrong with that; for the promises of the Bible are certain of fulfillment. Unbelief is a sin and we should pursue true faith in God with all our hearts. In fact, without faith it is impossible to please God (Heb. 11:6). But these preachers often go way too far… perhaps not because of a lack of sincerity (though I can’t read their hearts as God does), but because of the lack of sound exegesis. Here’s the problem in a nutshell: DECEIVED PEOPLE DECEIVE PEOPLE.
We would be horrified to hear of a surgeon who had just 2 weeks of training operating on someone’s brain. As vital as brain surgery is (in terms of salary, society pays brain surgeons many times what the average preacher receives), I believe the job of the preacher is far more important. Paul told Timothy, “Keep a close watch on yourself and on the teaching. Persist in this, for by so doing you will save both yourself and your hearers.” (1 Tim. 4:16). Eternal souls hang in the balance, and great care and attention is needed to ensure that a teaching is sound, healthy and accurate. Unbiblical tradition and poor theology have severe consequences.
One of the key texts used by the faith preachers is Mark 11:23. For those caught up in this movement, and for those who simply want to understand what the verse really teaches, I commend to you the following short section from a longer series of articles by Vincent Cheung called “Faith to move mountains.” I trust it will be a blessing. – Pastor John Samson Continue reading
Question: Pastor John, I appreciate your blog very much but I do have a question. Please could you explain 1 Timothy 4:10 which says, “For it is for this we labor and strive, because we have fixed our hope on the living God, who is the Savior of all men, especially of believers.”
Answer: I am pleased to know that you are enjoying the blog and thank you for your question.
This verse has had many interpretations. Here are a few of them:
(1) Universalism – The idea that “God is the Savior of all men” means that all will be saved. This of course is contrary to all sound doctrine and in fact, has always been viewed as heresy by the Church. The proponents of this idea emphasize the love of God as God’s chief and most important attribute, to the exclusion of all others, such as His holiness and His justice. This heresy is very easily refuted because the Bible makes it very clear that some people will end up in hell, forever (Rev. 14: 9-11; 20:15; Matt. 5: 21-22, 27-30; 23: 15, 33; 25: 41, 46).
If the phrase “the Savior of all men” was seeking to teach universalism, the rest of the verse would have no meaning when it says “especially of believers.” Continue reading
John, how can election be true when 1 Timothy 2:4 clearly says that God “desires all people to be saved and to come to the knowledge of the truth”?
Thanks for your question. This is usually the follow up question after people ask about 2 Peter 3:9 which I dealt with if we take a deep breath and summon up the courage to ask the simple question, “what does the context tell us about the use of the word “all” here?”, I believe we will come away with the correct interpretation. Actually, it is absolutely vital we do this because context tells us how a word is being used.
Sometimes the word “all” refers to all people everywhere, in fact, many times it does. On other occasions it means “all kinds” or “all classes or types” or “all within a certain type or class.”
We use the word “all” in the exact same way in the English language. When a school teacher is in a classroom and is about to start the class and asks the students, “are we ALL here?” or “is EVERYONE here?” he is not asking if everyone on planet earth is in the classroom. Because of the context in which the question is framed we understand that he is referring to all within a certain class or type – in this case, all the students in the class. To say that he is referring to all people on planet earth would be to grossly misinterpret the intended meaning of his question.
As we look at 1 Timothy 2:4, I believe the word “all” is being used to refer to all types of people. I say this based on the context. Here is the passage in 1 Timothy 2:1-4: Continue reading
Question: I read your recent article on John 6:35-45 entitled “The Perseverance of the Saints,” and I understand the following to be a brief summary of Jesus’ words regarding God’s Sovereign purpose in election from John 6:35-45: Unless it is granted, no one will come to Christ. All to whom it is granted will come to Christ, and all of these will be raised up to eternal life on the last day. So, this being the case, can you please explain to me the meaning of John 12:32, where Jesus said: “And I, if I am lifted up from the earth, will draw all men to Myself.”?
Thanks for your excellent question. What I will say here may surprise you, but as I have sought to explain elsewhere, the word “all” has a number of different meanings in the Bible. We tend to assume that when Jesus speaks of drawing “all men” that He is referring to every last person on the planet. Well, that may or may not be true, but it is in the CONTEXT where we find the phrase that tells us if this assumption is correct or misplaced.
Even today we use the words “all” or “every” in many different ways. When a teacher in a classroom of people asks, “Are we all here?” or “is everyone listening?” we understand he is not talking about every one of the 6 billion plus folk on the planet, but all the students who have signed up for the class. Context determines the proper interpretation or meaning of words. When the word “all” is used, it is used within a context.
In this illustration, the “all” had a context of the school classroom, which did not include “all” the hockey players in Iceland, “all” the dentists in Denmark, or “all” the carpet layers in Atlanta, Georgia. To rip the word “all” out of its setting and say that the teacher was refering to all people everywhere, would be to totally misunderstand and misinterpret how the word was being used. Again, it is context that determines correct interpretation. Continue reading
John 6:34 Then they said to Him, “Lord, “I am the bread of life; he who comes to Me will not hunger, and he who believes in Me will never thirst. 36 “But I said to you that you have seen Me, and yet do not believe. 37 “All that the Father gives Me will come to Me, and the one who comes to Me I will certainly not cast out. 38 “For I have come down from heaven, not to do My own will, but the will of Him who sent Me. 39 “This is the will of Him who sent Me, that of all that He has given Me I lose nothing, but raise it up on the last day.”
In this passage of scripture, Jesus presents the big picture perspective regarding salvation. His words are altogether clear and unmistakable, as He portrays the complete sovereignty of God in salvation.
The crowd that was following Jesus “believed” in Him as a miracle worker and as the Messiah. John 6:14 states, “Therefore when the people saw the sign which He had performed, they said, “This is truly the Prophet who is to come into the world.” Yet Jesus makes it clear that this crowd did not possess true living faith – a faith that saves. They instead possessed a temporary “belief” or affection for Christ, but as the rest of the chapter shows, when Jesus finished preaching this latest message, most in the crowd were no longer following Him. John 6:66 says, “As a result of this (“this” meaning Jesus’ own words) many of His disciples withdrew and were not walking with Him anymore.”
This then is the context. Jesus is addressing this unbelieving crowd and seeks to explain to them why it is they do not believe. Lets allow Jesus to tell the redemption story from His perspective, in His own words. Continue reading
Question: The Bible seems to teach Divine election very clearly, and yet 2 Peter 3:9 says that God is not willing for any to perish but for all to come to repentance. How do you explain this verse?
Thanks for your question. I have found two main ways this verse is dealt with by Reformed people; the first being my approach (shared by people such as Dr. R.C. Sproul, Dr. James White, and others); and another by such people as Dr. John Piper.
Without doubt, this is the single most popular verse used to dismiss the biblical doctrine of election, bar none. We usually assume the meaning of the verse without taking time to study it, which is the very hallmark of tradition. In fact, traditions are so strong that many do not even feel the need to study the verse in context because they believe there is no need to do so. I have to admit that I did this for many years. Those most enslaved to tradition are those who think they do not have any. First of all then, let us read the verse in its context. Continue reading
Jude: 24 Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, 25 to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen. (ESV)
This small but powerful letter is Jude’s only contribution to the New Testament. He was the brother of James (head of the Jerusalem church), and half-brother of Jesus. His full name was Jude Thaddeus.
As He concludes his letter, Jude expresses his total confidence in God’s ability in keeping the believer in Christ secure in his salvation. It is certainly interesting to note that Jude both begins and ends his short letter with this same theme about God’s keeping power. In verse 1 he describes believers as “kept for Jesus Christ” and here in verse 24, he describes God as the One “who is able to keep you from stumbling…” In starting and finishing his short letter with this theme, it is clear he did not wish for this point to be missed. Continue reading