Dr. R. C. Sproul Jr of course cover the gamut of the issues in a brief piece, but can give some basic principles that I pray will help.

1. No one is allowed, save the Lamb, to look into the Book of Life, but there is no need to. Too often, especially in Reformed circles, the concern is expressed this way, “How can I know if I’m elect?” As a Reformed theologian let me clearly affirm that all the elect will be saved, and only the elect will be saved. But I will still ask, “Why would you want to know that?” We don’t believe in justification by election. If you stand before the judgment throne and God asks, “Why should I welcome you into My kingdom?” and you reply, “Because my name is in Your book” your name quite likely isn’t in His book. The issue isn’t the secret things of God, but what He has revealed.

2. Your obedience is not the bedrock of your assurance. Given the remains of sin within us it can be profoundly difficult to give a clear measure of our own spiritual growth. In fact I have been known to argue that the better we get the worse we seem to ourselves. That is, as we grow in grace we grow in our capacity to see our own sin more deeply. Which the devil delights to use to discourage us. It is Christ’s obedience that secures for us our eternity.

3. Your obedience is a part of your assurance. Be careful, especially when trying to help others, not to simply assume that all those struggling with assurance need to be assured. If you are living a lifestyle of unrepentant gross and heinous sin, you would do well to doubt your assurance. The center of the obedience I would call you to look for, however, would be here—believers are those who repent and believe.

4. Repenting is neither more nor less than crying out to God in Christ, “Lord be merciful to me, a sinner.” Believing is rejoicing in the faithfulness of His promise, that as we so repent, we go home justified. It is not the depth and power of your repentance that earns God’s favor. None of us repent as deeply as we ought, and so must ever repent for the weakness of our repentance. But Jesus came to save sinners.

5. If you fear you have committed the unpardonable sin, you almost certainly haven’t. Those who blaspheme the Holy Spirit do not have the Spirit in them to convict them for blaspheming the Spirit. If you find yourself obsessing over this question, it is almost certain that you obsess over other things and may be suffering from Obsessive Compulsive Disorder. If so, then you struggle with this fear, remind yourself a. that the fear is a good sign and b. Jesus died for sinners, including those struggling with OCD.

Bonus Point
Remember also that you are not called to answer this question alone. The elders of your church are called to judge the credibility of the professions of those under their care. They, of course, can and do err. But if they are concerned for your soul, you ought to be as well. If they are delighted to receive you as a brother, be a brother and receive them back with joy.

Bonus Bonus Point
One great theologian ministers to those suffering a lack of assurance by asking these questions—Do you love the Lord with all your heart, mind soul and strength? And when they answer, “no” he asks, “Do you love the Lord as you ought?” And when they answer, “no” he asks, “Do you love Him at all?” He’s a wise man.

This post was first published on rcsprouljr.com

Pastor John, I was greatly troubled in a service recently when the preacher said that unless each person could identify the specific day that they prayed “the sinner’s prayer” they were not converted. He then said that if in fact they were not sure of the date, pray the prayer and then sign the date and time in the front of their Bibles. I feel sure I am converted but this preacher has unsettled me enormously. What are your thoughts on this?

Thanks for your question. My opinion? What the preacher told you was pure unadulterated hogwash! Both you, and those in attendance in the service were victims of gross error and a total misunderstanding of biblical conversion perpetuated by this preacher.

Nowhere in Scripture are we told to record the day we pray a prayer and if we should somehow forget the date, we are not truly saved. There is nothing in the Bible to suggest such a thing. Instead, we are told to simply examine ourselves to see if we are in the faith – in other words, to look for signs of spiritual life.

The Scripture says, “Examine yourselves, to see whether you are in the faith. Test yourselves. Or do you not realize this about yourselves, that Jesus Christ is in you?—unless indeed you fail to meet the test!” – 2 Cor. 13:5

If you have ever seen the movie “Crocodile Dundee” (which is set in a backwater area of Australia, very much unaffected by urban culture) you might recall an incident where the leading figure, Mick Dundee, recounts the story of him asking his tribal elder when he (Dundee) was born. The answer from the elder was simple, “In the summer time.”

Because that is all the information he received, Dundee went through life never quite sure of how old he was. Yet as frustrating as that may have been for him, it would be totally erroneous to conclude that Dundee was never born (just because he did not know the day or even year of his birth). It is obvious that Dundee had a birth by the very fact that he was alive, living and breathing, in the present day.

In the same way, spiritually speaking, there are many Christians who although are very much spiritually alive, can only speak in vague terms about the date of their conversion. Some can indeed identify the day and the hour of their conversion, as it happened in a very dramatic way. Others however might say “I was converted to Christ somewhere between my 5th and 8th birthday.” Another might say “it was somewhere around the age of 14.”

The fact is that the New Testament does not tell people to look back on a date when a prayer was prayed as a ground for assurance, but the presence of spiritual life in the here and now.

Just as when paramedics encounter a person at the scene of an accident and immediately check to see if there are signs of physical life (by checking for a pulse, etc.) we are to look for signs of spiritual life.

I realize that this task is a subjective one, and none of us at any given time, live a single day with an absolute love for Christ, love for His word, or love for the people of God; yet if we understand what the Bible teaches about the spiritual condition of unregenerate man, we know that none of these components exist in the heart of stone. Only a truly converted (regenerated) person has any discernible love for Christ and His gospel. The stony heart is incapable of such love.

If someone is spiritually alive now because they show signs of spiritual life (they have a love for the Biblical Christ, and believe and embrace the Gospel), it is evidence of the fact that a spiritual birth has taken place, even if the day and the time of this birth are facts known only by God Himself.

My advice to you is to forget what the preacher told you you and instead, simply do what the Bible says and examine yourself to see if you are in the faith. If you believe the gospel and have turned to Christ in repentance and faith, and if your heart looks to Him alone to save you, that would be sure evidence of true conversion. We are justified by grace alone, through faith alone, in Christ alone, and we know this based on the sure foundation of Scripture alone, all to the glory of God alone.

Dr. Sinclair Ferguson, wrote this brief article “What is the Greatest of All Protestant “Heresies”?” in Tabletalk magazine:

Let us begin with a church history exam question. Cardinal Robert Bellarmine (1542–1621) was a figure not to be taken lightly. He was Pope Clement VIII’s personal theologian and one of the most able figures in the Counter-Reformation movement within sixteenth-century Roman Catholicism. On one occasion, he wrote: “The greatest of all Protestant heresies is _______ .” Complete, explain, and discuss Bellarmine’s statement.

How would you answer? What is the greatest of all Protestant heresies? Perhaps justification by faith? Perhaps Scripture alone, or one of the other Reformation watchwords?

Those answers make logical sense. But none of them completes Bellarmine’s sentence. What he wrote was: “The greatest of all Protestant heresies is assurance.”

A moment’s reflection explains why. If justification is not by faith alone, in Christ alone, by grace alone — if faith needs to be completed by works; if Christ’s work is somehow repeated; if grace is not free and sovereign, then something always needs to be done, to be “added” for final justification to be ours. That is exactly the problem. If final justification is dependent on something we have to complete it is not possible to enjoy assurance of salvation. For then, theologically, final justification is contingent and uncertain, and it is impossible for anyone (apart from special revelation, Rome conceded) to be sure of salvation. But if Christ has done everything, if justification is by grace, without contributory works; it is received by faith’s empty hands — then assurance, even “full assurance” is possible for every believer.

No wonder Bellarmine thought full, free, unfettered grace was dangerous! No wonder the Reformers loved the letter to the Hebrews!

This is why, as the author of Hebrews pauses for breath at the climax of his exposition of Christ’s work (Heb. 10:18), he continues his argument with a Paul-like “therefore” (Heb. 10:19). He then urges us to “draw near … in full assurance of faith” (Heb. 10:22). We do not need to re-read the whole letter to see the logical power of his “therefore.” Christ is our High Priest; our hearts have been sprinkled clean from an evil conscience just as our bodies have been washed with pure water (v.22).

Christ has once-for-all become the sacrifice for our sins, and has been raised and vindicated in the power of an indestructible life as our representative priest. By faith in Him, we are as righteous before the throne of God as He is righteous. For we are justified in His righteousness, His justification alone is ours! And we can no more lose this justification than He can fall from heaven. Thus our justification does not need to be completed any more than does Christ’s!

With this in view, the author says, “by one offering He has perfected for all time those who come to God by him” (Heb. 10:14). The reason we can stand before God in full assurance is because we now experience our “hearts sprinkled clean from an evil conscience and … bodies washed with pure water” (Heb. 10:22).

“Ah,” retorted Cardinal Bellarmine’s Rome, “teach this and those who believe it will live in license and antinomianism.” But listen instead to the logic of Hebrews. Enjoying this assurance leads to four things: First, an unwavering faithfulness to our confession of faith in Jesus Christ alone as our hope (v.23); second, a careful consideration of how we can encourage each other to “love and good works” (v.24); third, an ongoing communion with other Christians in worship and every aspect of our fellowship (v.25a); fourth, a life in which we exhort one another to keep looking to Christ and to be faithful to him, as the time of his return draws ever nearer (25b).

It is the good tree that produces good fruit, not the other way round. We are not saved by works; we are saved for works. In fact we are God’s workmanship at work (Eph. 2:9–10)! Thus, rather than lead to a life of moral and spiritual indifference, the once-for-all work of Jesus Christ and the full-assurance faith it produces, provides believers with the most powerful impetus to live for God’s glory and pleasure. Furthermore, this full assurance is rooted in the fact that God Himself has done all this for us. He has revealed His heart to us in Christ. The Father does not require the death of Christ to persuade Him to love us. Christ died because the Father loves us (John 3:16). He does not lurk behind His Son with sinister intent wishing He could do us ill — were it not for the sacrifice his Son had made! No, a thousand times no! — the Father Himself loves us in the love of the Son and the love of the Spirit.

Those who enjoy such assurance do not go to the saints or to Mary. Those who look only to Jesus need look nowhere else. In Him we enjoy full assurance of salvation. The greatest of all heresies? If heresy, let me enjoy this most blessed of “heresies”! For it is God’s own truth and grace!

I would just add my own short comment here by asking this question: What prompted John to write his First Epistle? What was the motivation in John’s heart and mind?

We don’t have to speculate – he tells us:

“I write these things to you who believe in the name of the Son of God that you may know that you have eternal life.” – 1 John 5:13

John wrote his first epistle with this purpose in mind – that all who have faith in the Lord Jesus Christ would be fully assured of their salvation.

Spurgeon’s pastoral wisdom in dealing with a woman lacking assurance. Concerning this Eddie Harper writes, but she was always fearing that she should never enter the gates of glory. She was very regular in her attendance at the house of God, and was a wonderfully good listener. She used to drink in the gospel; but, nevertheless, she was always doubting, and fearing, and trembling about her own spiritual condition.