Author Archives: John Samson

The Gospel

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THE THIEF ON THE CROSS

Luke 23: 39 One of the criminals who were hanged railed at him, saying, “Are you not the Christ? Save yourself and us!” 40 But the other rebuked him, saying, “Do you not fear God, since you are under the same sentence of condemnation? 41 And we indeed justly, for we are receiving the due reward of our deeds; but this man has done nothing wrong.” 42 And he said, “Jesus, remember me when you come into your kingdom.” 43 And he said to him, “Truly, I say to you, today you will be with me in Paradise.”

I have often contemplated the potential scene in my mind as one by one, the proponents of all religions were given the opportunity of talking to the thief on the cross, and what they would say to him. This was a man who was a criminal, a notorious sinner, and definitely one whose so called “bad deeds’ would outweigh the good ones. Being nailed to a cross negates any further opportunity for good works to be done. But it would be an interesting conversation, wouldn’t it, to hear what each religionist might say to him? In every case (apart from perhaps universalism which falsely teaches that all people will be saved regardless of their works) each religion would require the man to somehow come down from the cross to DO something.

What would a spokesman for Islam say? How about a Mormon or Jehovah’s Witness? What would a Buddhist say? or a New Age guru? How about a Roman Catholic? If each could speak to this man, what religious advice would or could they give to him for the purpose of being saved (however they even define what that means)? Some might say that all he could do would be to hope for mercy, but Christ, the biblical Christ gave him far more than just hope. In contrast to what all man made religious systems could give the man, Christ gave him full assurance of salvation – and not just eventual salvation after countless years in the fires and torments of purgatory, but bliss and paradise that very day!

Certain religions would require baptism, others would require the man go through religious instruction and devotion of some sort, while others would ask him to do more good works before his death hoping that they might outweigh the bad ones. But here’s my point, the man could never find salvation in those religious systems because he was stuck, pinned, nailed to a cross. His chance to help elderly people cross roads, or to give to charity or to live a life of service was gone. Nailed to a cross, works and service were no longer possible. His was a totally hopeless case.. except that crucified next to him was Someone who was able to save him by what He was doing, rather than what the man might do. Only the real biblical Jesus with the real biblical Gospel could announce to a criminal that before the day was over, he would be with Him in Paradise.

This thief’s salvation portrays the Gospel so clearly. Someone embracing anything other than the biblical gospel can only scratch their heads in wonder at the precious words given to this man, for in their system, such words would be impossible to say.

As far as I know, this man was the only person that Jesus gave instantaneous assurance of salvation to. Jesus’ words, “Today you will be with Me in Paradise” removes all doubt.

Can we know what was going on in the heart of this man? Well, we do not have a perfect understanding, but putting the pieces of the biblical text together, we can get quite a good picture. What is clear from the Gospels of Matthew and Mark is that this man had been amongst the many who had mocked Christ. Yet seemingly, out of nowhere, he turns to the other thief and says, “Don’t you fear God?” Obviously, this thief was now fearing God for him to be asking this question of the other one.

He also knew he was getting exactly what he deserved – “we indeed suffer justly” he said.

He also recognized the innocence of Christ when he said, “this man has done nothing wrong.”

When he turned to Jesus and requested, “Remember me when You come into Your kingdom” though knowing death was inevitable for all three of those crucified, he believed Jesus would triumph over death, and therefore, would be resurrected.

In affirming the fact that Jesus would come into His kingdom, he affirmed the Lordship or even the Deity of Christ. How much he knew of this we do not know, but obviously, he knew that Christ was indeed King.

So, he had an awareness of divine judgment, he knew the availability of forgiveness, he believed Christ was the true King and that in Christ there is hope even for him, he knew of the coming Kingdom and wanted to be a part of it.

As God opens our hearts and mind to the one true biblical Gospel, we will also find in Christ the full assurance of salvation. As we turn away from any attempt at self justification, knowing that it is by grace that we are saved, through faith and all of this is the gift of God, not as a result of works (Eph. 2:8,9), we too will enjoy the sweet saving mercy of God.

What a testimony to the Gospel this thief is. His testimony is exactly the same as mine. God saves sinners through the perfect work of the perfect Savior, plus nothing! Hallelujah!

***

Question 60. How are you righteous before God?
“Only by true faith in Jesus Christ; that is, although my conscience accuse me, that I have grievously sinned against all the commandments of God, and have never kept any of them, and am still prone always to all evil; yet God without any merit of mine, of mere grace, grants and imputes to me the perfect satisfaction, righteousness, and holiness of Christ, as if I had never committed nor had any sin, and had myself accomplished all the obedience which Christ has fulfilled for me; if only I accept such benefit with a believing heart.” – Heidelberg Catechism

Remedies For Boring Sermons

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Article: “If You Find Listening To Sermons Boring, Try This” by Mark Barnes – original source – https://www.logos.com/grow/listening-to-sermons/

Mark Barnes has twenty years of experience in pastoral ministry, holds an MPhil in Biblical Theology, and has served as visiting lecturer at Union School of Theology. He’s a former editor of Evangelical Magazine and has also written for Grace Magazine, Evangelicals Now, and Evangelical Times. He now serves as product manager for the Logos and Verbum apps and lives in the UK with his wife and two sons.

During my lifetime I reckon I’ve heard about 4,000 sermons. Often I have been challenged, uplifted, provoked, transformed. Sadly, other times, I have been bored.

I believe preaching is one of the most important things that the church can do. First Corinthians 1:21 says, “God was pleased through the foolishness of what was preached to save those who believe” (NIV).

But isn’t the way a sermon is heard at least as important as the way it is preached? Paul says “faith comes from hearing the message, and the message is heard through the word of Christ” (Rom 10:17).

The writer to the Hebrews makes things even more explicit: “For we also have had the gospel preached to us, just as they did; but the message they heard was of no value to them, because those who heard did not combine it with faith” (Heb 4:2).

How to prepare for listening to a sermon

I am not known for my skills in home improvement, but I did once have a go at repainting a room. I spent hours with my paint roller, making sure I didn’t drip paint on the skirting boards and the paint was applied smoothly. When I finished, it looked very good! After it dried, I showed off my handiwork to a friend. They ran their hands appreciatively over the paint, but then suddenly, a large chunk of paint flaked off! The paint, even though it was fresh, was just peeling off the wall! 

What had gone wrong? 

I hadn’t prepared the walls properly. It seemed like too much work to sand down the walls and too much effort to use some primer. 

The result? 

Everything that I spent so much time doing simply didn’t stick.

I wonder whether that is true for us in church? We spend so much time listening to sermons, but it never seems to stick. Perhaps it’s because we haven’t prepared ourselves properly. It would be odd if your pastor turned up one Sunday with no notes and simply asked, “Has anyone got any ideas what I should preach on this morning?” But is that our attitude when we come to hear a sermon?

Prepare prayerfully

The most important preparation we can make is to prepare prayerfully. In Ephesians 6:19, Paul asked the church to “Pray also for me, that whenever I open my mouth, words may be given me” (BSB). In Colossians 4:3–4 he asks the same: “And pray for us, too, that God may open a door for our message … Pray that I may proclaim it clearly, as I should.” We, too, should pray for clear, biblical, applied preaching.

Wouldn’t it be wonderful to know that each Sunday five people were praying that God would speak to you? So why don’t you pray for the five people sitting nearest to you in church? If everyone in church did that each Sunday, then everyone would be lifted to God in prayer.

As well as praying for others, we must also pray for ourselves. 

Many people pray when they come into church, and that’s a great habit. But our prayerful preparation shouldn’t begin when we sit in our pew. If preaching is important, we must invest time preparing for it, and we should pray before we leave our homes. How many of us miss our private devotions on a Sunday morning, then tell ourselves it doesn’t matter because we will be praying and reading God’s Word in church anyway? That is not a sign of prayerful preparation.

What should we pray for? We should pray for the sermon, the preacher, and the listeners. Prayer can help even uninspiring sermons hit their mark. Prayer can help preachers who are wrestling with their sinful nature and having a difficult day. Prayer can also help listeners who are distracted or hard-hearted or troubled.

Prepare thoroughly

A man went to see his doctor for advice about being cured of snoring. The doctor asked: 

“Does your snoring disturb your wife?” 

“My wife! Why, it disturbs the whole congregation!” 

So one thing we can do to help us prepare well for Sunday is to get to bed early on Saturday night.

Sometimes we can’t avoid a late night or disturbed sleep, but if we’re continually sleepy when we listen to preaching, there may be something wrong. Perhaps we’re not making hearing God speak enough of a priority?

Preparing thoroughly can also mean thinking about the message before you hear it. If you have regular expository preaching in your church, you probably know the passage on which next Sunday’s sermon will be based. Why not read it before you come to church? Discuss it with someone or even read a commentary. See if you can work out what the preacher’s points are going to be. By doing so, you’ll be thinking over God’s Word, and you’ll be ready and open for the Sunday preaching.

Prepare expectantly

We should look forward to the Sunday sermon. I know that sometimes the preaching in your church is not all you want it to be. You know what? Often it’s not all your pastor wants it to be either! But it’s not presumptuous or fanciful to expect God to bless us when he’s told us that preaching is a blessing. 

As the Bible puts it: “We have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us” (2 Cor 4:7 ESV). We can be expectant because God is more than able to do amazing things with struggling preachers and half-hearted listeners and average sermons. He’s the one with surpassing power, not us.

How to listen to a sermon

A sermon is served as a Sunday dinner, not like an intravenous drip. It has to be chewed, digested, and swallowed. We cannot simply sit back and expect to be fed if we are not willing to play our part. So not only do we need to prepare for a sermon prayerfully, thoroughly, and expectantly, but we must also listen well. Here are a few ideas to get you thinking about how we should listen to sermons.

Listen worshipfully

Too often we equate worship with singing. Certainly, our singing ought to be worshipful, but the whole service is a worship service. Everything that we do during a Sunday service ought to be worshipful, and that includes listening to the sermon.

So what does it mean to listen worshipfully? Simply that we should respond to the preaching in a way that brings glory to God. So while we’re listening, we should pray short, silent prayers of praise, or ask God to help us to take the message to heart.

Listen attentively

Different people’s memories work in different ways, but taking notes can be a great benefit to listening attentively. Jotting down the main thoughts of a sermon helps keep your mind focused. Not every sermon is fitted for a point-by-point outline, but you can almost always identify the big ideas and Bible references. If taking notes doesn’t work for you, then think of other ways to help you listen attentively.

Listen critically

In Acts 17:11 Luke writes, “Now the Bereans were of more noble character than those in Thessalonica, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true” (NIV). It’s important we trust our pastors and others who preach in our church. We need to be willing to submit to the authority of our church leaders, but we mustn’t  treat them like celebrities or make the mistake of thinking they’re infallible. We should not ask, “What did the preacher say this morning?” What we should be asking is “What did the Bible say this morning?”

Listen submissively

Having said that we should listen critically, we are not above God’s Word. If a preacher says it, maybe we should do it, maybe not. But if God says it, we should always obey. There can’t be any exceptions to that rule. The worst thing that can happen to us in a sermon (and I really mean this) is that we are challenged by God’s Word, but we harden our hearts and refuse to respond. That’s the worst of all outcomes.

How to respond to a sermon

So we’ve prepared to listen to a sermon prayerfully, thoroughly, and expectantly. We’ve listened worshipfully, attentively, critically, and submissively. That’s it, surely? No, there’s one last step— and that’s the most important of all. We must respond well. That’s the point of listening to sermons, after all.

Respond thoughtfully

One way of responding thoughtfully is to discuss the message with other people—for example, over Sunday lunch. (You’ve heard the old joke, I’m sure. Q: “What did you have for lunch today?” A: “Roast preacher.”)

Don‘t roast the preacher, but do discuss God’s Word. Surely the Word of God is more enlightening than politics, the weather, or sports? See who can remember the outline of the message. See if anyone caught the main application or if anyone can repeat the major verse or reference.

And why not take it a step further? 

Each week, see how the Word of God can be put into action in your life. Write down the date, the title of the message, the main idea, and an outline in a notebook. Then, ask questions like these: 

  • What has God commanded? 
  • How does he want me to change? 
  • What habits do I need to get rid of? 
  • What do I need to think about and pray over? 

Next Sunday, you can see how you’ve done at putting the Bible into practice. What prayer requests has God answered? Keeping a journal to remind us of God’s Word can be a great spiritual benefit.

Respond fully

Do you remember we said earlier that a sermon is like a Sunday lunch? Well, don’t leave the sprouts! Sometimes God’s Word has things to say that we may not like to hear but which we specifically need. We must not throw away the biblical truths that will challenge and change us.

Imagine you hear a sermon about the importance of resting on a Sunday. What we might like to hear and remember from that sermon is, “I should put my feet up today!” That’s what we’d like to hear, but I’m pretty sure that wasn’t the preacher’s main point, not indeed all that God was saying through his Word. If that’s our conclusion, we’ve eaten the sermon dessert but left the sprouts—we’ve left the part of the sermon that’s good for us. 

What God probably wants us to remember from that sermon is not, “I should put my feet up!” What God probably wants us to think about is, “What can I do to help myself and others rest on Sundays?”

So what’s the best way to tell if we really are listening to sermons? By looking at the way we live. Our lives should repeat the sermons that we have heard.

So how do we stop sermons from being boring? As Philip Ryken puts it, “With a soul that is prepared, a mind that is alert, a Bible that is open, a heart that is receptive, and a life that is ready to spring into action.”[1

‘Tuning In’ by Philip Ryken, in Tabletalk Magazine, March 2003: The Power of Preaching. Lake Mary, FL: Ligonier Ministries, 2003.