In this one hour video teaching, Pastor Joel Ellis of Reformation OPC, Apache Junction, AZ gives a basic and very helpful introduction to Dispensationalism from a Reformed perspective.
Dispensationalism Examined
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Author Archives: John Samson
Long Reading First
Pastor Jeff Wiesner:
When preparing to study a book of the Bible, I find it most helpful to move from “forest” to “trees” to “leaves.”
Forest: Read the entire book in one sitting, multiple times in multiple sittings, until a “melodic line” begins to emerge—one controlling theme (or related themes) that tie the entire book together.
Trees: Divide the book into textually-warranted sections, keeping the flow of the entire book in mind. Look for clues such as narrative devices (e.g. “these were the generations…” in Genesis), transitions in the setting or characters, changes of theme, etc.
Leaves: Now you’re ready to study verse-by-verse, paragraph-by-paragraph. Always be aware of what immediately precedes or follows your passage. Occasionally revisiting the entire section in which a passage is found, and always keeping one eye on the “melodic line” of the book.
Too many make the mistake of starting with leaves, ignoring trees, and end up missing the forest altogether. This may feel more “productive” at the start because you’re doing serious verse-by-verse Word-work right our of the gate. But this often proves less effective in the end.
Do the hard, patient work of long reading at the beginning and you’ll find your more detailed study to be much more fruitful.
Where Doctrine Should Take Us
The following excerpt from D. Martyn Lloyd-Jones comes from his series, Studies in Ephesians.
“What foolish creatures we are! Many of us are not interested in doctrine at all; we are lazy Christians who do not read, do not think, and do not try to delve into the mysteries. We have had a certain experience and we desire no more. Others of us, deploring such an attitude, say that, because the Bible is full of doctrine, we must study it and grapple with it and possess it. So we become absorbed in our interest in doctrine and stop at that. The result is that, as regards this question of the love of Christ, we are no further on than the others because we have made doctrine an end and a terminus. In this way the devil trips and traps us and robs us of our heritage. If your knowledge of the Scriptures and of the doctrines of the gospel of the Lord Jesus Christ has not brought you to this knowledge of the love of Christ, you should be profoundly dissatisfied and disturbed. All biblical doctrine is about this blessed Person; and there is no greater snare in the Christian life than to forget the Person Himself and to live simply on truths concerning Him.
It is for this reason that some of us have always had a feeling that it is dangerous to have examinations on scriptural knowledge. Some of the Reformers held that view, Martin Luther especially. Some of the Puritans also held it. There should never be such a thing as a ‘Degree in Scriptural Knowledge’. This is so, not only because it is wrong in and of itself, but also because it tends to encourage this tendency to stop at truths and to miss the Person. We should never study the Bible or anything concerning biblical truth without realizing that we are in His presence, and that it is truth about Him. And it should always be done in an atmosphere of worship. Biblical truth is not one subject among others; it is not something that belongs to a syllabus. It is living truth about a living Person. That is why a theological college should be different from every other kind of college; and that is why a religious service is essentially different from every kind of meeting the world can organize. It is always a matter of worship; we are in the presence of a Person.”
David Martyn Lloyd-Jones,
The Unsearchable Riches of Christ—Studies in Ephesians, Chapter 3