Improve Your Preaching

Dr. Steve Lawson – source: https://blog.tms.edu/20-tips-on-improving-your-preaching

How do I become a better preacher? There is more to it than eye contact, hand motions, and freedom from manuscript. There is more to it than staring at yourself in the mirror as you rehearse. The following are the twenty things I would tell the man who wants to improve his preaching:

1. Sit under great preaching

I firmly believe that preaching is more caught than taught. Over the years, I have learned so much about how to preach simply by sitting under great preaching. I often have young men ask me how to become a great preacher. I always encourage them with this: before even going to seminary, find someone who knows how to preach, and sit on the front row and glean as much as you can. You can’t just listen to him on a podcast or watch him on YouTube. You need to be in the building. You need to see it and feel it. Feel the pregnant pauses, the emotion of the congregation, the weight of the worship. We learn how to preach by sitting on the front row under powerful preaching.

2. Take Notes from Great Preaching

I used to listen to preaching on cassette tapes. I would hit the play button, listen to ten seconds, and then stop it. I would then write down everything the preacher just said. Then I would hit the play button for another ten seconds. Stop it. Then I would write that down. This would take hours. But through this tedious process, I began to grasp structure, transitional statements, subpoints, illustrations, applications, conclusions—all simply by transcribing great sermons. I saw what an introduction looked like on paper. I saw how carefully transitions are worded. I saw the precisely crafted draws and demands of application.

As soon as I heard great preaching, I knew what it was that I wanted to do. I just didn’t know how to do it. I needed for great preaching somehow to become practical. By taking notes, I learned what great preaching looked like on paper. I learned the movement, flow, and cadence of a sermon. I knew what great preaching looked and felt like before ever stepping foot in a preaching class, simply by taking notes.

3. Listen to Great Preaching

By this, I do mean just listening to preaching. When you listen to preaching over and over, it gets into your bones. Tune your ear to the sound of great preaching.

4. Read Great Preaching

There is much to be learned even from reading great preaching. Like taking notes, this is another way to see preaching. Read Spurgeon. Soak your mind in him. You can feel his passion. You can see the evangelistic pull and appeal of his words. You can almost hear the tone of his voice. Read Whitefield. Let him set you on fire as he did me.  

5. Learn from Many Great Preachers

My encouragement to you is not to listen to just one preacher. Do not become mesmerized with one personality. It will set a low ceiling over your preaching. You will settle into imbalances and imitation. Have multiple voices coming into your preaching. Everybody has weaknesses, blind spots. Surround yourself with a multitude of voices as you learn to find your own. They will complement and round off your edges.

6. Preach Yourself

You can’t learn to ride a bike in a classroom. You have to go outside and do it. The same is true of preaching. You have to go out and preach. Seek out preaching opportunities, even if it is just to a small group. Learn to preach by preaching.

7. Preach Often

Many men never surpass mediocrity in their preaching for the simple reason that they just don’t preach enough. George Whitefield said, “The more I preach, the better I preach.” Just as the more you play golf, the better you play golf; and the more you play piano, the better you play piano—it’s just a reality: the more you preach, the better you preach. That’s just the way it is. So preach often.

8. Preach in Different Settings

There is a certain predictability about preaching in a certain place. You need to continue to expand your horizons and enlarge your gift. Preach in as many different settings as you can, with different site-lines, podiums, faces, and responses—each one pulling something unique out of you. This doesn’t mean you have to go around the country to preach, just find different venues in your own city. Each one will draw something unique from you.

9. Preach Narrative

Our tendency as preachers is to tunnel deep into the epistles. And they are wonderful. But you must expand to other genres of Scripture. Learn to preach narratives. By preaching narratives, a didactive preacher becomes a dynamic preacher. There is a certain energy in a story—a passion that naturally flows from an inspired plot with rising action and conflict and character development. Learn to handle these portions of Scripture. Let them make you into a more dynamic preacher.  

10. Preach the Psalms

I did not fully develop as a preacher until I preached through the entirety of the psalter. That immersion into the songs of Israel ushered me into a different dimension of preaching. If you preach the psalms, they will change you. Your vocabulary will deepen. You will discover a new passion in your preaching. Metaphors and analogies will begin to pour forth from you. You will discover figures of speech in your arsenal. Your preaching will no longer have the tone of a correspondent, but a poet. You will gain a natural command of the language. You will preach to broken hearts—to people on the mountaintops and in the valleys of life. You will better understand emotions. But most of all, your preaching will be immensely God-centered.

11. Improve Your Vocabulary

Preaching is simply putting words into the air. If you have better words from which to draw, you will automatically have more going for you. In the first day of my doctoral program under Dr. Sproul, he made everyone in the class learn three hundred English vocabulary words. We were quizzed the next day. If you are a preacher, your life work is words. Read books to expand your vocabulary. Do whatever it takes to add more words to your arsenal—buy books, flashcards, and thesauruses. Use them. Never repeat yourself in preaching. Find the best word, the right word. Learn to opt for a carefully selected word over a story. If you are a preacher, words are your trade. Master them.  

12. Improve Your Grammar

When I graduated from seminary, my grammar was awful. English teachers in our church would pull me aside after sermons and correct my grammar. Initially, it bothered me. But I am so thankful those English teachers loved me enough to challenge my grammar. It opened doors. It cleared roadblocks. Those English teachers were God’s way of refining me to gain a hearing with people that I otherwise would not have. Yes, grammar really does matter. We have flies in the ointment when we have bad grammar. Tell your wife, I want you to correct me every time you hear me use incorrect grammar. Stop me. Have her make a list of grammatical mistakes in your preaching. There is no other way to extract bad grammar from you than for someone to love you enough to tell you. Thank her when she corrects you. It is God’s way of refining you.

13. Read Great Literature

If you are going to have a command of the sentence—its cadence, length, lead-in, phraseology, emphasis, word choice—there is no better method than to read great literature. I would urge you to do that. Spend time enjoying how masters of the English language communicate. It will begin to seep into you.

14. Learn to Write and Edit

To learn to preach, you must learn to write a sermon. And to write a sermon, you must learn to write. It may be nothing more than an article in the worship bulletin. Just write. It doesn’t matter who (or if anyone) is reading it. Learn to get your thoughts onto paper. Go through the excruciating practice of editing your own writing. Force yourself to dig into your own sentences, by doing this you will begin to learn to speak. Writing breeds accuracy, and accuracy is the heartbeat of expository preaching.

15. Invite Feedback when Preaching

Every preacher is subject to discouragement when our preaching is criticized by others. But find one or two people who love you and are committed to you, and ask them to give you honest feedback on your preaching. Ask them to show you your blind spots.  

16. Read Books on Preaching

Read Martin Lloyd-Jones’s book Preaching and Preachers. This book is a must read. Read MacArthur’s Preaching: How to Preach Biblically. Read J.W. Alexander’s Thoughts on Preaching. Read R.L. Dabney, Evangelical Eloquence. Read Between Two Worlds by John Stott. Read Spurgeon’s Lectures to my Students.

17. Read Biographies of Great Preachers

I am still trying to recover from reading the two-volume biography of George Whitefield by Arnold Dallimore. This is the only book I have ever read three times. It just makes me want to preach. You need to read books that make you want to preach. Read the autobiography of Charles Spurgeon. That book will do something to your soul. It makes me cry. It makes me want to get up early. It makes me want to study—to pray; to preach; to live a godly life. Read the biography of Martin Lloyd Jones by Iain Murray. This book will be a tipping point in your life. Read books that make you want to do something. Specifically, read books that make you want to preach.

18. Read Church History

Before seminary, I didn’t even know what church history was. I learned of the Reformation and the Great Awakening and the Modern Missions Movement and the Great Victorian Preachers, and these men became etched into me. There was a fellowship that I had with them. I was in their company. I was one of them. Church history taught me that conflict and controversy mark every movement forward. Studying church history forces you to grow up as a man. It matures you.

19. Read of the Martyrs

In one of his resolutions, Jonathan Edwards resolves to remember the martyrs. We must do the same. Read about Tyndale. Read about Cranmer. Read about these men and women being strapped to the stake.

In the front of my Bible, I carry a picture of John Rogers. He was burned at the stake in 1555. He was the first martyr burned by bloody Mary. His crime—helping finish Tyndale’s work of translating the Bible into the English language, repudiating the mass, and preaching the purity of grace. When you read church history, you begin to identify with the martyrs. I’ve never had a bad day, not compared to the martyrs. Any criticism I’ve ever had, any firing I’ve endured, any rejection I’ve suffered—is nothing. When you spend hours considering the lives of the martyrs, it has an effect on you when you step into the pulpit. It is hard to be a goofball in the pulpit when you’ve been drinking from this well.

20. Be More Zealous for God

Don’t let whatever stage of life you are in quench your fire. Let the words of Jesus sink in: “I have this against you, that you have left your first love. Therefore remember from where you have fallen, and repent and do the deeds you did at first” (Rev. 2:4–5). Remember when you were on fire for God. Remember when you were zealous and passionate. Remember when you were actively witnessing. When you used to cry. When you used to rejoice when you sang. And return to those days. Be more zealous for God. Ask God, by His Spirit, to ignite you—to set you on fire: “Were not our hearts burning within us while He was speaking to us on the road, while He was explaining the Scriptures to us?” (Luke 24:32, italics mine). Ask God to do that in your heart. That is a prayer God will answer.

A Rising Tide

If you were able to incorporate even some of these into your life, the tide would come in, and your preaching would be raised. If you could incorporate a good number of these into your life, your preaching would be lifted even higher. Be on fire for God. And if you are, no one will have to talk to you about gestures, eye contact, or techniques. In some ways, techniques are for men who don’t know how to preach. Get on fire for God, and you will find a way to get it across. I fell in love with my wife, and no one had to teach me about hand motions or eye contact when I told her I loved her. Fall in love with Christ, and you will learn to communicate.

Creeds & Confessions – Ten Things

Article by Craig Van Dixhoorn (original source: https://www.crossway.org/articles/10-things-you-should-know-about-the-churchs-historic-creeds-and-confessions/)

1. Creeds are honest.

Honesty is the original impulse behind almost every statement of faith. Cults hide what they believe until you’re so far into the riptide that you can’t do anything about it. Honest churches do the opposite: they announce what they do believe and (in the best creeds and confessions) even a few things that they don’t. We want everyone to know the most important facts and ideas revealed in the Bible and denied by the Bible, so we summarize them in our creeds.

2. Creeds promote unity.

The best doctrinal summaries promote church unity. They help us to identify, through a common set of priorities and teachings, what we have in common with other Christians. And that is not all. These summaries also have the potential to create peace in the church, since people coming to the church will readily be able to see what it teaches, and will be able to compare it with the Scriptures, which is the only basis on which Christian teaching should be built. Avoiding doctrinal disguises minimizes unhappy surprises.

3. Creeds are old.

The classic Christian Creeds were written in the early history of the church. Most confessions were written sometime during the Protestant Reformation. This is useful. When it comes to doctrinal statements (and much else besides!) age is more of a benefit than a liability—it is good to study texts which remind us that Christianity was not invented last Tuesday.

4. Creeds and confessions can be long.

Lengthy creeds and confessions are a good thing! Evangelical statements of faith are often too short and not sufficiently theological. As I see it, the church needs to experiment with theological maximalism, in place of its current minimalism, if we are to maintain a faithful witness to Christ in our generation. A dozen doctrinal points on a website is probably inadequate for the church’s thriving, for its mission not only to evangelize but also to teach the nations. Big creeds and confessions hold out a large faith for us to own, offering a welcome view of the triune God and his work and more robust statements of the gospel of Christ.

5. Creeds remind us we are not alone.

Classic creeds remind us that we don’t simply read the Bible by ourselves. We read the Bible as one body and find unity in so doing. Reciting a creed as a church declares that we read the bible in ways similar to other Christians in the depth and in the breadth of the church—over time and around the world.

6. Creeds and confessions expose disagreements.

Creeds also show how we disagree. This, too, is good. Discussing our differences is better than papering over them and pretending they don’t exist. By the time of the Protestant Reformation of the 1500s, so much had been learned—and so many doctrines were disputed between the Reformers and Rome—that the category of creed was supplemented by longer lists of doctrines that Christians confessed. Creeds were still in use, most often in worship, but now confessions were written to expound what Lutheran and Reformed Christians believed. These confessions carefully articulated what doctrines were shared in common with the old faith of Rome, and where the Reformers were forced to disagree with Rome in their recovery of the teachings of the early church, and most basically, of the Bible. They also explain where Reformers disagreed with one another. This is helpful, for knowing where we disagree allows us to talk at the curb. Living with labels, but without understanding, results in verbal grenades being lobbed over walls.

7. Creeds and confessions help us learn.

Creeds and confessions pay careful attention to precise wording. They provide the kind of labeling that allows for Christian learning. These documents function as teaching materials that lead us deeper into the Christian faith. With texts like these, Christians no longer need to be content with speaking of “salvation”, for example, only in general. Once alert to fuller teaching, Christians can then celebrate justification, discover adoption, and bless God for sanctification, perseverance, and glorification.

8. Creeds and confessions help us to avoid error.

Even as creeds and confessions served as bulwarks against doctrinal error in time past, they continue to do so in the present. Errorists and heretics are often uncreative. The basic shape of their faults remain the same over the centuries. Creeds set doctrinal parameters that safeguard the principles of the church against the increasingly common tendency to be inclined toward everything new and fancy. Tip: It’s helpful for pastors to read the relevant section in a creed or confession before preaching a tricky doctrine, or one that is easy to state incorrectly.

9. Creeds and confessions help us worship.

Creeds function not only as a teaching tool but as a worshipping tool as we remember why it is that we gather together: it is because of who God is and because of what he has done. While not usually used in worship, confessions are also useful for worship. Careful distinctions provide richer material for praise than do broad generalizations. Saying more about the character of God and the grace of the gospel encourages more confidence in prayer and praise.

10. Creeds and confessions are biblical.

From the beginning, the word of God has offered, and the people of God have employed, statements of faith. Old Testament readers encounter such a statement in the capstone of the books of Moses: “Hear, O Israel: The Lord our God, the Lord is one” (Deut. 6:3). It is what New Testament readers see when Paul provides the Corinthians with a summary of his own teaching: “I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures, and that he appeared to Cephas, then to the twelve” (1 Cor. 15:3-4). In Paul’s instruction to Timothy, he reminds Timothy to follow the pattern of sound words (2 Tim. 1:13) so that the church would not be tossed about in uncertainty. Biblical summaries are biblical!