The Apostles’ Creed Series

Part 1: An overview of various creeds found within the pages of the Bible as well as particular focus upon the Apostles’ Creed, showing its history and profound significance in the life of the Church as well as its Biblical basis.

Part 2: The Apostles’ Creed has been used as a means of preparation for water baptismal candidates since the late 2nd century AD, becoming an officially recognized creed around 700 AD. This is the second of two messages showing the Biblical basis for the remaining statements of the creed.

4 Practices for Being Faithful Stewards of Little Eternal Beings

Article by Nick Batzig (original source here)

When God gives us children, He entrusts to our care little eternal beings. Each one of them will spend eternity in either heaven or in hell. There is an unparalleled sobriety that rightly accompanies such delegated responsibility.

We often fail to properly prioritize our responsibilities. Our jobs are not eternal; our houses are not eternal; our cars are not eternal; our bank accounts are not eternal; our health is not eternal; but our children are eternal. The time that we have with them is short. My wife reminded me the other day that we only have so many years left before our oldest will be out of the house. I remember holding him in the hospital right after she delivered him like it was yesterday. God only gives them so many years in our homes.

It is for this reason that God charges Christian parents to take seriously His call for us to spiritually instruct, nurture, admonish, discipline, protect, provide for, prepare and bring our children up to be among those who will know, love, fear and follow the Triune God (Eph. 6:1-4). To that end, here are several practices that we can put into place to help ensure that we are moving in the right direction of being faithful stewards of these little eternal beings.

1. Have your children in weekly, Lord’s Day worship at a theologically solid church.

Perhaps the greatest thing you can do for your children is take them to the most biblically faithful church you can find (within close proximity to your home, of course). Have them in weekly Lord’s Day worship with you from their earliest of ages. Don’t be quick to shove them off to a church that will keep them out of the corporate worship service until they are fifteen.

Having your children in the weekly worship services teaches them to love expository preaching, singing praises, public prayer, confession of sin, assurance of pardon, the sacraments, fellowship, church discipline, etc. Having them in the gathered Assembly helps them breathe the air of these things on a weekly, monthly and yearly basis. If you choose to “do church at home,” go golfing on the Lord’s Day, lounge around because you need a day to yourself, etc., you can be sure that the little eternal beings God has entrusted to your care will follow suit.

Living the Christian life with your children in the local church is also the best way to teach them where God’s Kingdom is primarily manifested in this world. It is in the local church that the kingly rule of Christ is most fully made known. It is in the local church that the men God has called to shepherd the flock will come alongside you in His call to bring your children up in the training and admonition of the Lord. It is in the local church that your children will learn to love other believers as God commands us. It is in the local church that your children will see the glorious work of the Gospel in the lives of new converts, the wayward, those with broken marriages, rebellious children and in the lives of the leadership.

Your children will have plenty of opportunities to see how messy lives can be in the local church. They will, however, also see how gracious God is and how powerful the Gospel is in the same situations. It is in the local church that we learn to love and serve others on a daily basis. The church is a community of blood-bought people trying to learn to love one another as we have been loved by God. There are lessons to be learned in a solid local church that your children will not learn anywhere else in the world.

2. Teach your children to know and love God’s word.

Memorize Scripture with your children. Repetition is everything. Start when they are very young. We underestimate what our 2 and 3 year-olds can learn by memorization. I have often heard people say, “But, what good will it do if they don’t understand what they are memorizing?” You are teaching them to listen to, love and be filled with the word of God. Don’t ever let someone trick you with the devilish response, “Well, I don’t want my kids to hate God because we made them memorize His word.” Your children already hate God by nature. We all do. We learn to love the Lord by learning about His love for us in Scripture.

God says through the prophet Jeremiah, “Is not My word like a fire? And like a hammer that breaks the heart to pieces?” God’s word is the seed by which he brings His people to saving faith. God’s word is the lamp to our feet and the light to our path. During all my years of deep and dark rebellion, the Lord would bring to my mind the Scripture that my parents had faithfully taught me. It was the fact that it was in my mind from my childhood, that enabled it to work in my heart during my time of wandering.

Redeem the time that you have with your children by memorizing chapters of Scripture—not simply verses. Again, it takes days upon days of repetition to help them lastingly memorize. I try to make use of five minutes a day on our drives to school. Sometimes, we do it at the dinner table. You don’t have to wear your children out in order to help them learn large portions of God’s word. Make it fun. Tell them that you will take them to do something special if they reach a goal.

As far as a manageable procedure is concerned, take one verse until they’ve mastered it. Then, on subsequent days, work on a second and third verse together. Then, go back and work on those first three verses together. Keep working on those verses until they have mastered them. Then, add a fourth, fifth, sixth, seventh and so on. You will find that within weeks and months, you and your children will have memorized large portions of Scripture.

I like to encourage people to start with the first chapters of the New Testament letters (e.g. Ephesians, Colossians, 1 John, 1 Peter, etc.). Skip the introductions of the letters and go right into the main content. There is a reason why most of the strongest theology in Scripture is found in the opening chapters of the Epistles. Obviously, the Psalms are also excellent for memorization and instruction.

Family worship is another vital means by which we teach our children God’s word. Knowing that many are struggling to know how to carry out family worship, I did a short three-part series for our congregation years ago that you can find here, here and here.

3. Teach your children to sing God’s praises.

One of the most discouraging things that I see in the church today is how little people know, love, and sing praise together to the Lord. God commands us to “teach one another in Psalms and hymns and spiritual songs.” The mighty works of God are almost always accompanied by the singing of His praises. I have the advantage of having grown up in a musical home. I grew up learning the great (as well as the not-so-great) hymns and songs of the faith. I can pick up a guitar and accompany psalms, hymns and spiritual songs—and not everyone has this luxury. However, we live in a day when every single recording of just about every Psalm, hymn and spiritual song in the history of the church is readily available online.

Make use of iTunes, Bandcamp, and Spotify. Sing along to the great hymns recorded for you on such albums as Together for the Gospel I, II, and III. Hymns are mini-sermons for the soul. Just as the Lord brought the truth of His word to bear on me during the years of my rebellion, there were many times that he brought the words of many of the great hymns to mind.

One of the most precious memories that I will ever have is singing hymns over my mom—together with my dad, sister, wife and sons—as she was dying. We had just taught our sons the first two verses of “Guide Me, O, Thou Great Jehovah.” I leaned over to my mom, who was in a coma, and said, “Mom, we just taught the boys this hymn. Can we sing it to you?” I saw tears well up in her eyes. I truly believe that she heard us sing it together around her. It was an extremely powerful moment for me as a testimony to God’s grace in the way that she and my dad had taught us to sing praises to God.

4. Teach your children to call on God in prayer.

There is something beautiful about the prayers of little children. The Psalmist said, “Out of the mouths of babes and nursing infants You have ordained strength, to silence the enemy and the avenger” (Ps. 8:2). Matthew noted that this was exemplified in the children singing Jesus’ praises in the Temple (Matt. 21:16). Whenever our sons first started praying, they would pray that the Lord would give us “clean hearts.” They had listened to what we taught them in family worship and then, spontaneously, incorporated it into their prayers. What better prayer could any of us pray at any age!

Fathers should model prayer for the family. The father at the table should teach his children about the Father in heaven, but calling on Him as the Father of the whole family in heaven and on earth. Parents should purposefully and lovingly instruct (not guilt) their children to pray. Mothers should pray with their children when they are alone with them. There is never a time when we should not be praying with and for our children. We will teach them more than we realize with our prayers.

That being said, on a daily basis I feel my many failures, shortcomings, and weaknesses in these areas. I see my complacency and selfishness. I always feel as though I could do better. That is not, in my opinion, a bad thing to acknowledge. Sometimes people will slide into hyper-Calvinism mode and say things like, “Well, don’t worry about it so much. God is ultimately in control.” There is no doubt about it. God makes straight lines with crooked sticks. There is no such thing as perfect parenting. No matter how well we may seek to parent our children, we won’t ever have the ability to change their hearts. Changed behavior is not changed hearts. I wholeheartedly agree, defend, and promote those parallel truths.

The Triune God is Lord of heaven and earth and must change our children’s hearts by his sovereign grace and the free working of his Spirit (John 3). Nevertheless, He has entrusted them to us and commands us to be diligent in using every means that He has appointed to bring them up in His nurture and admonition. May he give us the grace to see our children for what they are—little eternal beings—and faithfully bring them up to be what he would have them be—faithful followers of Christ. Soli Deo Gloria.

Creeds and Confessions in the Biblical Text

Deuteronomy 6:4

While John 3:16 is the most famous verse in the Bible, it is fair to say that in the Old Testament, the most well-known words are found in what the Jews call the Sh’ma, found in Deuteronomy 6:4. There in English we read these words, “Hear O Israel: The LORD our God, the LORD is one.” This is nothing less than a creed for the people of Israel that was recited daily. It clearly affirms mono-theism – the belief in one God.

Jesus quotes the Sh’ma in Mark 12 (v.29):

28 One of the scribes came and heard them arguing, and recognizing that He had answered them well, asked Him, “What commandment is the foremost of all?”

29 Jesus answered, “The foremost is, ‘HEAR, O ISRAEL! THE LORD OUR GOD IS ONE LORD;

30 AND YOU SHALL LOVE THE LORD YOUR GOD WITH ALL YOUR HEART, AND WITH ALL YOUR SOUL, AND WITH ALL YOUR MIND, AND WITH ALL YOUR STRENGTH.’

31 The second is this, ‘YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF.’

Even in our own day, one Jewish theological website refers to the Sh’ma as “the centerpiece of the daily morning and evening prayer services and is considered by some the most essential prayer in all of Judaism. An affirmation of God’s singularity and kingship, its daily recitation is regarded by traditionally observant Jews as a biblical commandment… It is recited at the climactic moment of the final prayer of Yom Kippur, the holiest day of the year, and traditionally as the last words before death. Traditionally, it is recited with the hand placed over the eyes.”

Through the many centuries of Israel’s history, the regular, repetitive reciting of the Sh’ma has kept many generations of Jews away from the gross idolatry that surrounded them. That was not always the case, of course, and yet this creed was used to keep Israel distinct and separate as God’s people.

Romans 10:9

When we come to the New Testament, Romans 10:9 outlines a simple creed of the early church – “Jesus is Lord.” The verse reads, “if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved…”

To get the full impact of what this entails we need to understand something about what it meant to live in the Roman Empire in the first century.

The Romans were polytheists, believing in many gods and all people in the Empire, without exception, had to acknowledge the divine nature of the Emperor, Caesar. There was an affirmation to affirm – two simple words, “Kaiser Kurios” which meant “Caesar is Lord.” As and when demanded, this creed had to be affirmed by all under Roman rule. Not to say this could well mean instant death. Many Christians were fed to the lions and wild animals in the Coliseum in Rome because of their stubborn, heroic refusal to recite this simple affirmation to Caesar.

This scenario is so foreign to us in our day and time that perhaps I have to spell it out so that we all grasp the true reality of all this. As they entered the dreaded arena, the Christians had only to say two words and they could live: “Kaiser Kurios” – “Caesar is Lord”. Instead they proclaimed, “Iesous ho Kurios” or “Jesus is Lord”, and paid for the privilege with their blood.

Story after story could be told of the brave Christians who, under the certain threat of death, would not renounce their Master, men and women who would not bow their knee to Caesar, acknowledging him as a god. Instead, they confessed the Lordship of Jesus Christ. It therefore meant something… really meant something, to recite this early creed.

1 Corinthians 12:3

This is the historical background for the statement in 1 Corinthians 12:3 – “no one can say, ‘Jesus is Lord,’ except by the Holy Spirit.” This early creed “Jesus is Lord” was therefore supremely precious to the people of God. Allegiance to the creed was a matter of life and death. The Christians would rather die than, by their words, renounce Jesus Christ.

This confession of the Lord Jesus was admittedly basic and it is very evident that as Christians grew in their knowledge of God and of Scripture, so their creeds and confessions expanded and grew, and over time, became more broad and comprehensive. As novel (new) ideas and heresies spread in and around the church, the true Christians needed to expand the vocabulary of their creeds in order to stem the tide of the false doctrines.

1 Corinthians 8:6

The Apostle Paul, writing to the Corinthians, affirms the monotheistic foundation of the Sh’ma while also acknowledging the full deity of Christ. Jesus is the Lord, Creator and Sustainer of all things.

“There is one God, the Father, from whom are all things and for whom we exist, and one Lord Jesus Christ, through whom are all things and through whom we exist.” – 1 Corinthians 8:6

Ephesians 4:4,5

Here we see a confession that affirms our unity in Christ between Jews and Gentiles.

The Apostle Paul writes, “There is one body and one Spirit, just as you were called to one hope that belongs to your call, one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all.”

While physical differences remain in that males remain males, females remain females, and the ethnic distinctions of Jew and Gentile and color still exist, the dividing wall of hostility between them has been broken down and abolished forever (Ephesians 2:11-18). Though we are not all not identical, we are all one in Christ Jesus. While there are still Jewish Christians and Gentile Christians, no division between these two groups should exist in the church. We are united in Christ.

1 Timothy 3:16

Paul’s words in 1 Timothy 3 were a confessional statement against the raging heresies of the day, as well as an affirmation of the truth:

“By common confession, great is the mystery of godliness:

He (God) who was revealed in the flesh,

Was vindicated in the Spirit,

Seen by angels,

Proclaimed among the nations,

Believed on in the world,

Taken up in glory.” – 1 Timothy 3:16

Concerning this verse, Pastor Tom Hicks writes, “This confession was written as the church faced a number of additional heresies, including Gnosticism, Asceticism and Paganism. It confronted these newer heresies even as it also confronted the older errors of Judaism. We learn from this that the older errors don’t go away, which is why the church must keep adding to its confession. The church needed to confess that Christ is Lord, contrary to Judaism. It needed to declare the full humanity of Christ over and against Gnosticism. It needed to affirm the sufficiency of Christ’s work to save, contrary to Asceticism. And it needed to confess that God is one, over and against the polytheism of Paganism.”

From the Garden of Eden to our own day, truth has always been under attack. Throughout Israel’s history and through to the time of the early Church, God has used the short creeds and confessions found in Scripture as a means to keep the faithful sound in doctrine.