Repentance

Repentance is a gift from God. We mustn’t assume that repentance has its origin within us. God gives repentance as a gift of grace through the work of the Spirit in His people and as such ought to be treated as a gift with an awareness of an undeserved mercy. (2 Tim. 2:25)

Repentance is recognizing that our offense is primarily a transgression against God, His holy character, and His Law, and secondarily a transgression against our neighbor as His image bearer. Therefore real repentance is to be offered for real sins and real transgressions and not for illusory or made-up offenses. (Matt. 22:36-40)

Repentance, rightly understood, inevitably brings about a change of mind and posture towards those whom we’ve sinned against. First, in abhorrence of my behavior as it has been directed toward to the person and character of God, and second, as I have sinned against my neighbor. Repentance looks like renewed disposition, love, and good deeds directed toward both. (Eph. 4:28)

Repentance is casting myself upon the mercy of God for my personal transgressions against God and my neighbor, and imploring Him for forgiveness, and trusting that He will hear my cry for mercy. And this with a single view of turning away from this action that has caused a breach between Him (and my neighbor) and me, with full recognition that without God’s mercy I am lost in my sin. (Psalm 51, Luke 18:9-14)

Repentance is recognizing and embracing the reality that my sinful behavior is no small thing. My sin is a transgression against the holy character of God and as such required the death of Jesus Christ as God’s sin-bearer. (Heb. 9:22)

My repentance is not conditioned upon the repentance of someone else. My transgression is mine alone and whether someone else repents is of no consequence to me. My sinful action against God (and my neighbor) is the sole source for my repentance. (Matt. 5:23)

Lack of repentance brings judgment. (James 5:9)

Repentance must characterize the community of the forgiven as the world looks on in confounded amazement. (Rev. 2:5)

Repentance makes the heart glad as we become reconciled to God and our neighbor. (James 5:16)

Repentance is an indication that we are walking in the light and have fellowship with God through Christ. (1 John 1)

Repentance, with both contrition and joy, shows the inestimable worth of Jesus Christ as a propitiation for my sin. (1 John 1:5-10)

Repentance demonstrates the imminence of God’s Kingdom (Matt. 4:17)

There is rejoicing in heaven when one sinner repents. (Luke 15:7)

Repentance, when offered in faith, is always accompanied by the assurance of forgiveness by God. (1 John 1:9)

– Dan J. Morse, from his ‘Not a Square Inch’ blog

Note: It should go without saying that before all else repentance recognizes that we cannot save oursleves so it is a turning (repenting) from trusting in your own righteousness and trusting in Christ and His righteousness ALONE.

Pastoral Anxiety

Article by Kevin DeYoung – original source here)

Second Corinthians 11:28 always seemed like a strange verse to me — until I became a pastor. Here’s Paul, rattling off all the ways he’s been beat up for Jesus — imprisonments, lashes, rods, stonings, shipwrecks, drifting at sea, sleepless nights, hunger and thirst, cold and exposure, danger from everyone everywhere (vv. 23–27). And then, as the cherry on top, Paul mentions one more trial: “apart from other things, there is the daily pressure on me of my anxiety for all the churches” (v. 28). This is the mighty apostle, the one who counted it a joy to “spend and be spent” for his people (12:15), the one who was sorrowful yet always rejoicing (6:10). This is the Paul who faced every imaginable opposition and yet learned to be content (Phil. 4:11) and anxious about nothing (4:6). And here he is admitting that even with everything else he’s endured, he still feels anxiety for all the churches.

Ever since I became a pastor, I have found unusual comfort in this verse. It’s not that I have accomplished what Paul accomplished or suffered what he suffered, but every earnest minister feels this burden for the church. And Paul had several churches to burden him. The churches were full of infighting and backbiting. They put up with false teaching. They were prone to legalism on one end and complete chaos on the other. Some of the church members were making insignificant matters too important, while others were too willing to compromise on Christian essentials. Paul loved these churches, and their struggles burdened him more than shipwreck or imprisonment.

Before I go any further, let me be clear: I don’t think pastors are the only ones with burdens. In many ways, we have the best job in the whole world. I certainly feel exceedingly thankful to do what I do on most days. I have no interest in comparing the difficulty of pastoral ministry with the difficulties of other vocations. All I want to do is to encourage pastors to keep fighting the good fight and encourage congregations to keep encouraging their pastors.

I’m not surprised Paul felt daily pressure for the churches. His work never seemed to let up. He had letters to write, visits to make, and a collection to gather for the saints in Jerusalem. He had to send people here and there, and manage the affairs of his churches from a distance. He had to respond to myriad criticisms, often conflicting criticisms. Some people thought he was too harsh. Others said he was too weak. Some people in his churches were ascetics and thought Paul was worldly. Others were licentious and thought Paul was too ethically demanding. They questioned his credentials. They compared him negatively to the original apostles. They thought him lame compared to the false apostles. They didn’t like his preaching style. They didn’t like his discipline. On some days, they just didn’t like Paul anymore. All this for the man who led them to Christ, loved them like a father, refused their money, and risked his neck for their spiritual good. No wonder there was no weight for Paul like the weight of caring for God’s people.

Ask any pastor who really takes his work seriously and he will tell you of the pressures he feels in ministry — people in crisis, people leaving, people coming, people disappointed by him, people disappointing to him. In the midst of this work, the pastor is trying to find time for study, prayer, preparation, and family. He’s trying to improve himself, train up new leaders, meet the budget, get to know a few missionaries, champion important programs, provide for deep, accessible worship and preaching, be responsive to new ideas, listen to new concerns, and be ready to help when people are in trouble.

And most pastors feel a burden for all the other things they could be doing: more evangelism, more for the poor, more for missions, more to address global concerns, and more to address social concerns. There are pastors reading this who wonder if the church is still responsive to their preaching; if the leadership will ever be responsive to their leading; and if the congregation will ever grow like the churches they hear so much about. On top of all this, every pastor has his own personal hurts, his own personal mistakes, and his own spiritual health to attend to. We are all weak.

But be encouraged. God uses weak things to shame the strong (1 Cor. 1:27). His grace is sufficient for you; His power is made perfect in weakness (2 Cor. 12:9). For the sake of Christ, then, be content with weaknesses, insults, hardships, persecutions, and calamities. For when you are weak, then you are strong (v. 10). Paul had pressure. You have pressure, too. But God can handle the pressure. And He looks good when you can’t.

Should I Stay Home from Church When Life Gets Hard?

Article: by Eric Davis (original source here)

A wise man once said, “Through many tribulations we must enter the kingdom of God” (Acts 14:22 ). The “many,” “tribulations,” and “must” combine to make life really, really hard at times. Pain seems to crash upon its victims with inhumane force. It comes in all forms—physical, spiritual, relational, some excruciating combination. There are times when it just seems impossible to continue another moment.

Thankfully however, we have a loving God who is sovereign over suffering. He’s not pushing buttons from a distance, but intimately walking through it with us. What a great thing it is to have the Lord as our shepherd. He cares for us, not by always sparing us from sorrow, but leading us through it. He binds us up through various means; the word of God, prayer, corporate worship.
But, what about when a trial reaches a new level of difficulty? What about when the spiritual and emotional pain seems too crippling to be at church? Certainly there are situations like this. What should we do?

Beth Moore, a highly influential evangelical, said this on mother’s day:

Beth Moore
✔@BethMooreLPM
If you feel like sobbing, do. If you feel like going to church on Mother’s Day would crush your heart, don’t. You won’t lose your salvation because you don’t want to go to church on Mother’s Day. Grab pen and paper and get alone with God and pour out your heart to Him in full…

On the one hand, the advice is understandable. In some seasons of suffering, it seems impossible to do anything. There are certain things which feel as if doing them would only plunge the knife deeper.

But on the other hand, this kind of thinking backfires. It’s hazardous. It can create damage and propagate error. I assume that the intention of the advice was to help and bless. But the stay-home suggestion can communicate several consequential errors. Here are a few for consideration:

1. God’s means of grace are insufficient for certain struggles.

The corporate gathering is to be a time of worship to the glory of God. As we worship together with gifted saints, we are fed, strengthened, transformed, encouraged, and equipped. That’s why the gathering exists. As the word of God is read, sang, prayed, pondered, and preached, God administers his care. So, to suggest avoiding the gathering because of a trial is counter-productive. Corporate worship is intended to bring care in suffering. It might feel impossible to gather; too painful. But our God knows. And he desires to care for us precisely through corporate worship. So, to avoid church due to the pain of a trial is akin to avoiding eating due to the pain of hunger. Continue reading