Five Factors in Repentance

Joel Lindsey is lead pastor of Grace Church in Racine, Wisconsin. He has written the following article, “How to Repent: 5 Steps” (original source here)

The importance of repentance is hard to overstate. After all, Jesus’s first public exhortation was “Repent!” (Mark 1:15)—and if it was that high on Jesus’s list, we probably should pay attention too.

But how do we repent well? Psalm 32 is a wonderful place to explore the nature and process of deep repentance. Here are five vital steps.

1. BE HONEST ABOUT YOUR NEED FOR REPENTANCE.

How happy is the man the LORD does not charge with sin, and in whose spirit is no deceit! (v. 2)

Repentance requires honesty. No one comes to God with true repentance in their heart unless they’ve first acknowledged their need for forgiveness and reconciliation with him. Only those who have ceased trying to cover up their sin with self-righteousness and deceit can experience the deep and lasting change that comes only through repentance.

2. ACKNOWLEDGE THE DANGER OF SIN AND DAMAGE OF GUILT.

When I kept silent, my bones became brittle from my groaning all day long. For day and night your hand was heavy on me; my strength was drained as in the summer’s heat. (vv. 3–4)

Let’s face it: you are seeking repentance because God’s Spirit has convicted you. We often blame others for our stress and general moodiness, but many times we simply feel bad because we’ve done bad things. David describes physical and emotional symptoms associated with a guilty conscience. We must honestly assess the consequences of our sin, which means assessing both personal consequences and the impact it has had—and will continue to have—on others.

3. CONFESS FULLY.

I acknowledged my sin to you and did not conceal my iniquity. I said, “I will confess my transgressions to the LORD.” (v. 5a)

Deep repentance demands full confession. Though it seems counterintuitive, the only way to be truly covered by Christ is to fully expose your sin. In the process of repentance, we must fight to be utterly transparent before God about the depth and breadth of our sin. Only ruthless honesty will suffice—and lead to freedom and joy.

4. HIDE IN GOD.

You took away the guilt of my sin. Therefore let everyone who is faithful pray to you at a time when you may be found. When the great floodwaters come, they will not reach him. You are my hiding place; You protect me from trouble. You surround me with joyful shouts of deliverance. (vv. 5b–7)

Adam and Eve hid behind inadequate, self-made coverings to mask their sin and shame. We too often hide behind self-made righteousness in order to make ourselves appear more acceptable than we really are. If you want to change, to really change—which, by the way, is the mark of true repentance—then you must hide in God alone.

It’s not enough just to repent of overt sins. It’s not enough to say, “I admit to my wrong behaviors.” All kinds of people repent that way, especially religious people with an image to maintain.

A Christian doesn’t just repent of their outward sins, but also of their attempts to hide behind shoddy self-made righteousness. Stop hiding in your effort. Hide in God.

5. SEIZE THE HOPE.

Many pains come to the wicked, but the one who trusts in the LORD will have faithful love surrounding him. (v. 11)

How can you be sure God will forgive you? His unfailing love. Recall and find assurance in the great promises he has made throughout history, and how they have been fulfilled in Jesus Christ:

His promise to Adam and Eve to crush the enemy
His promise to Abraham to claim and protect a people
His promise to Moses to provide a way for sinful humans to meaningfully relate to a holy God
His promise to David to provide a once-and-for-all eternal King for his people
All throughout history—right on up to the moment when you’re repenting—God has been saying, and continues to say, “I love you. I will not fail you. I am enough.”

Look to the promises of God, seize the hope, and “be glad in the LORD and rejoice, you righteous ones; shout for joy, all you upright in heart!” (Psalm 32:11).

A Warning Against Obsessive Polemics

Polemics – Definition: a strong verbal or written attack on someone or something.

Article: Doctor’s Orders: Lloyd-Jones on obsession with polemics (original source here)

The polemic element is of course important and it has its very definite place; it is good for the people. But I’m warning now against the danger of too much polemic. And I think this will be the danger when most of you begin. You’ve been struggling with rival theories and heresies and things of this description, and your mind is naturally full of this. But I say be careful that you don’t have too much of this. Why? Well the people, the bulk of the people to start with are probably not interested. A large number of them don’t even understand. Remember that, there are such people. Now I’m saying there’s a place for it; I’m saying that there mustn’t be too much. And of course you’ve always got a certain number in the congregation who are too interested in polemics and it’s very bad for them of all the people. They’re the people who will travel miles in order to hear a slashing attack on a man, on a theory, or all the rest of it. And as you know, men who are always polemical generally get a good hearing and generally get good collections also. But this is a real snare. Now I’m so concerned about this because I’ve seen good men ruined in this way, and I’ve seen good ministers ruined. I’ve seen great preachers ruined, I think, by this.

Shall I tell you about a discussion I once had with one of them, but I’m not going to mention his name? But he was one of the greatest of these polemical preachers, and I had the privilege of spending the day with him many years ago, and we got on to this theme, we got on to it through his asking me a question.

He said “Do you read Joseph Parker?” (This was a great preacher in London until about nineteen hundred and one, and he published great volumes of sermons, The People’s Bible.) He said, “Do you read Joseph Parker?”

I said, “No I read very little of Joseph Parker,” and he was amazed at this.

He said “I read Joseph Parker every Sunday morning, always, always read Joseph Parker before I go to church on Sunday morning. He puts me right you know, Joseph Parker. Old Parker,” he said, “was wonderful, I can’t tell you how I enjoy reading old Parker making mincemeat of those modernists of his age and liberals.”

Which gave me my opportunity. I said, “Well you know,” I said, “I must confess that doesn’t appeal to me. What exactly did Joseph Parker achieve after he’d made mincemeat of these people?” Well that set us off and we had this great discussion, and I remember now it went on for the whole day. But I only remember three points of the discussion which I’m repeating to you because I trust they’ll be of some help to you.

He at one point said to me, “Now but look here,” he said (I was suggesting to him, I was trying to appeal to him that he was ruining his great ministry by having these tirades every Sunday night in particular, either on some teaching, it was very often Roman Catholicism, or even on some persons; they were brilliantly done, but I was trying to suggest to him it was ruining his ministry) But he said, “You’re unscriptural.” He said, “Let me remind you,” he said, “that the Apostle Paul tell us in Galatians 2, that when Peter went astray the apostle withstood him to the face.” He said, “That’s all I’m doing, I’m doing what Paul did. Surely this is right!”

To which I replied, I said, “Yes, I know that Paul does this, that he did that,” but I said, “I am interested in the result. I noticed that the result of Paul’s dealing with Peter and tackling him face to face at Antioch was that he persuaded Peter that he was wrong and won him to his position. And Peter later on in life expresses his great admiration of the Apostle Paul and his writings. Can you say the same about the people whom you attack?” Continue reading

What Happens In The New Birth?

Text: John 1:9 The true light, which gives light to everyone, was coming into the world. 10 He was in the world, and the world was made through him, yet the world did not know him. 11 He came to his own, and his own people did not receive him. 12 But to all who did receive him, who believed in his name, he gave the right to become children of God, 13 who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.

In order for someone to become a child of God, the new birth is an absolute necessity. Yet nowhere in Scripture are we told how to be born again. Why is that? What role does man play in this? What does God do when He regenerates a soul? These questions and more are addressed with stunning clarity in the text before us.

Jesus in the Old Covenant

Everything God’s people Israel had received by way of revelation, pointed to Him… and yet, we read, “his own people did not receive him.” (John 1:11)

What an indictment that is!

How on earth did the very people awaiting the arrival of the Messiah, miss Him when he came?

Jesus, in John 5:39,40 declared, “You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me, yet you refuse to come to me that you may have life.”

After the resurrection – Jesus encountered two very despondent disciples on the road to Emmaus. They were struggling to make sense of all that had taken place in Jerusalem…

Luke 24: 25 And he said to them, “O foolish ones, and slow of heart to believe all that the prophets have spoken! 26 Was it not necessary that the Christ should suffer these things and enter into his glory?” 27 And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself.

Later on, He appeared to His disciples:

In Luke 24:44, 45 He talked about “everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled.’ Then he opened their minds to understand the Scriptures…”

Again, how did they miss Him, when He is the main subject matter of the Old Covenant?

WHO IS THIS JESUS?

In Genesis … He is the Lord God who formed man from the dust of the ground and breathed the breath of life into him;
the One who walked in the garden with Adam and Eve in the cool of the day;
He is the Seed of the Woman;
He is Noah’s ark of refuge;
He is a priest in the order of Melchizedek
He is Abraham’s ram caught in the thicket;
He is the King in royal Judah’s line…

In Exodus... He is the One calling out from the burning bush – the great I AM;
He is the Passover Lamb;
and the Rock which followed His people in the wilderness.

In Leviticus… He is the Tabernacle;
He is the Altar; the Great High Priest, and the Lamb for Sacrifice.

In Numbers… He is the brazen serpent lifted up for the healing of all who will look to Him;
He is the Tabernacle’s cloud by day, and pillar of fire by night.

In Deuteronomy… He is the Prophet like unto Moses.

In Joshua… He is Lord of heaven’s armies, the Captain of our Salvation.

Judges … He is the angel of the Lord; our Judge and Law-Giver.

Ruth … He is our Kinsman Redeemer.

1 & 2 Samuel … He is our trusted Prophet who sits on David’s throne forever.

Kings & Chronicles … He is our reigning King; one greater than even Solomon.

Ezra ... He is the Faithful scribe.

Nehemiah … He is the Restorer of broken walls.

Esther … He is our Advocate Mordecai.

Job … He is our Ever-Living Redeemer who will take His stand upon the earth.

Psalms … He is the Lord our Shepherd.

Proverbs … He is our Wisdom.

Ecclesiastes … He is our sure Hope of Resurrection when all else is vanity and futility.

Song of Songs … He is our loving Bridegroom.

Isaiah … He is born of the virgin, He is Immanuel;
the Lord of glory, high and lifted up in the Temple;
the wonderful Counselor, the Mighty God, the Everlasting Father and the Prince of Peace.
the suffering Servant of Yahweh;
the sin bearing Savior – wounded for our transgressions, bruised for our iniquities, the punishment due to us was upon Him and by whose stripes we are healed;
cut off from the land of the living, stricken for God’s elect people;
yet will be resurrected and live forever

Jeremiah … He is the Righteous Branch; the Lord our Righteousness.

Lamentations … He is our Weeping Prophet.

Ezekiel … He is the Son of man.

Daniel … He is the fourth man in the fiery furnace; the Ancient of Days, the One who comes in the clouds of heaven.

Hosea … He is the Faithful Husband.

Joel … He is the One who baptizes with the Holy Spirit and fire.

Amos … He is our burden bearer.

Obadiah … He is Mighty to Save.

Jonah … He is our great foreign Missionary; the One who will be three days and nights in the belly of the earth.

Micah … He is the eternal ruler of Israel, born in Bethlehem.

Nahum … He is the avenger of God’s elect, our Stronghold in the day of trouble.

Habakkuk … He is the Great Evangelist

Zephaniah … He is the Restorer of the Remnant

Haggai … He is the desire of all nations, the cleansing Fountain.

Zechariah … He is our humble King riding on a colt; the pierced One, wounded in the house of His friends.

Malachi … Jesus is the Sun of Righteousness, risen with healing in His wings.

The Reformation’s Recovery of Biblical Worship

At a recent Pastors’ Conference I attended in California, I got to hear a teaching I would rank as in the top ten messages I’ve ever heard. It was that good!

The teaching was entitled “The Reformation’s Recovery of Biblical Worship” and taught by Pastor Travis Peterson of Providence Reformed Church in Las Vegas, NV. It was remarkable by itself – but when you realize that the speaker is completely blind, it is quite phenomenal. Travis uses a small ear piece linked to a hand operated device on the pulpit that whispers recordings of pre-arranged quotes in his ears, and he is able to cue them up for instant recall while he teaches… and he does this flawlessly. Here’s the link.

The Marks of a True Church

Question: What are the marks of a true church? I have heard people say there are three: 1. The preaching of the gospel takes place. 2. The sacraments are rightly administered. 3. Church discipline is exercised.

I can see that all of these are biblical components. But are these all we should look for? What about prayer, love, evangelism, discipleship and practical care for people, etc?

Thanks for your question. Of course, many sects call themselves a “church.” Such has always been the case throughout Church history. Because of this, the Protestant Reformers in coming to understand the true Gospel of Christ, sought to help people distinguish between true and false churches. Since early on in Church history Christians have used the Apostles’ Creed and the Nicene Creed as summaries of the faith, to be affirmed by all Christians. If a Church has a problem affirming these basic doctrines found in these catholic creeds (the word catholic here means universal, meaning that all orthodox Christians would affirm these truths) it leads me to think that they do not embrace true and sound doctrine. If a Church cannot affirm essential truths such as the Trinity or the full deity and humanity of Christ, then it is embracing something else, and anything else is a heresy.

A heretical church by very definition cannot be a true church. It is vital that we get our doctrine right on the essentials of the faith. We only have to read Galatians chapter 1 to realize that if a church preaches another gospel, it comes under the anathema (the eternal curse) of God. That is why Martin Luther called the doctrine of sola fide (justification by faith alone) the article upon which the church stands or falls.

The Reformers were clear: The one true holy and apostolic church is present where (1) the word of God (and the Gospel) is preached and taught; (2) the sacraments of the church are rightly administered (namely baptism and the Lord’s Supper) and (3) church discipline is faithfully exercised. By implication, this third mark necessarily requires the presence of godly leadership (elders) who provide a safe place for the sheep to grow in Christ and who can ward off any wolves who seek to devour (see Acts 20). That is why Christians simply getting together for fellowship, though wonderful, without the oversight and care of elders, it does not consititute the gathering of a true Church. Christ, the Chief Shepherd has established His under shepherds for the care, protection and spiritual well being of His precious sheep (see Hebrews 13:17).

Other things are vital for church life as you rightly observed. We could add many more things to your list in fact. However these things flourish only where the three marks of the church are present.

For instance, lets talk about love. Love is absolutely vital for the health of a local church, yet we need to ask “how do we distinguish true Christian love from all imitations?” We do so by being exposed to the word of God. When God’s word is rightly preached and taught it actually cultivates true Christian love amongst the flock. It is a function of faithful shepherds of God’s church to (at certain times) bring caring, Christ like and Biblically based discipline to the church’s members, both as an act of love and as a means of cultivating genuine and authentic love among the church’s members.

I heard a good illustration some time back that I feel is worth sharing. Think of the three indispensable elements of a house: a foundation, a frame, and a roof. Many things may be installed in a house, such as couches, chairs, curtains, sinks, toilets, a bath or shower, a washer and dryer, an oven, electrical wiring, beds and so on. I am sure we agree that the list could be endless. Yet though I may have all of these things in a yard somewhere, I really don’t have a house until I have the three essentials elements of a foundation, a frame, and a roof.

There are many essential elements for healthy church life. Yet unless the Word of God is rightly preached and taught, the sacraments rightly administered, and church discipline is faithfully exercised, there is no true church present. Where these marks are absent, true holiness will be absent too. If even one of these three marks are missing it should not be considered to be a true church of Christ.

Belgic Confession:

Article 29: The Marks of the True Church

We believe that we ought to discern diligently and very carefully, by the Word of God, what is the true church– for all sects in the world today claim for themselves the name of “the church.” We are not speaking here of the company of hypocrites who are mixed among the good in the church and who nonetheless are not part of it, even though they are physically there. But we are speaking of distinguishing the body and fellowship of the true church from all sects that call themselves “the church.” Continue reading

Is It Biblical to Say That God Loves Everyone?

In this brief clip from Ligonier Ministries’ 2017 National Conference, R.C. Sproul answers the question, “Is it biblical to say that God loves everyone?”

Transcript

“Often I hear the phrase ‘God loves you’ proclaimed to a group of people which may include both Christians and non-Christians. Is this biblical to say that phrase to just anyone?”

When we look at the concept of the love of God in Scripture, we see distinctions that have to be made. Historically and theologically we distinguish among three types of divine love. There is the love of benevolence, where God has a kind spirit to the whole world and His benevolent will, His benevolent love falls on everybody. But there’s also the sense in which in the Bible the love of God is defined in terms of God’s beneficence, that is that’s not just simply what His attitude is towards the world but how He displays that goodness universally—the rain falls upon the just as well as on the unjust. And so that universal dimension of the love of God is manifest but usually when we’re talking about the love of God in popular language, what we’re really talking about is what we call God’s love of complacency. And that term, the love of complacency, is not used in the way in which we use the term complacency in our age, in our culture. Our term of complacency means smugness, self-satisfaction, that sort of thing.

But rather when the Scriptures indicate the love of complacency, it’s that special love that God has for His Son, and all of those who are in His Son, and who are adopted into His family. And if we talk about the love of God in His terms of the love of complacency and talk about it universally, that’s blasphemy because God does not love the whole world in the love of complacency. In fact, the Scriptures tell us that there are many ways in which God is at enmity with the world. He hates the world, He hates those who are swift to shed blood, and we have to take that into account. When I hear preachers stand up and say that ‘God loves everybody unconditionally,’ I want to scream and say, ‘Wait a minute. Then why does He call us to repent? Why does He call us to come to the cross? Why does He call us to come to Christ?’ If God loves everybody unconditionally, then you can do whatever you want and believe whatever you think. And it’s just not true that God loves us unconditionally. He’s placed an absolute condition by which He requires—He doesn’t just invite people to come to His Son—He commands all men everywhere to repent of their sins and to come to Christ. And if you want to enjoy the love of complacency you have to be in Christ.

Gossip Understood

“You shall not bear false witness against your neighbor”(Exodus 20:16). The most blatant violation of the ninth commandment is any lie that harms someone else…When the Bible condemns gossip, it means something more than just casual talk about other people’s business. Gossip is talking about people in a way that damages their reputation with others. Reputations are important. The Bible says, “A good name is to be chosen rather than great riches, and favor is better than silver or gold” (Prov. 22:1). One problem with gossip is that it tries to steal this treasure. When this is done in speech, it is called slander; when it appears in print, it is called libel. Either way the victims of gossip never get to defend themselves. They never have a chance to explain their circumstances, clarify their motives, or correct the misconceptions people have about them. Instead they are charged, tried, and convicted in the court of private opinion. Most gossip contains a fair amount of misinformation. People who gossip trade in hearsay, rumor, innuendo, and other notoriously unreliable forms of communication…Gossip is such a common sin that we forget how ungodly it is.

– Philip Graham Ryken

Luther’s Happy Discovery

1. Dr. Michael Reeves: Luther’s Happy Discovery

Luther's Happy Discovery from Union on Vimeo.

2. Dr. Michael Reeves preaches Luther’s early sermon on Luke 18 entitled ‘The Pharisee and the Tax-Collector’ which gets to the heart of his gospel discovery.

This talk was delivered at Immanuel Nashville’s Reformation 500 Celebration in 2017.

Martin Luther: The Pharisee and the Tax-Collector from Union on Vimeo.