15 Answers to Evolutionist Misconceptions

By Dr. Jason Lisle (original source here)

Recently, someone sent me a link to an article appearing in Scientific American – a popular science magazine. The article is entitled “15 Answers to Creationist Nonsense.”[1] The article was extremely revealing, but not in the way the author probably intended. The article exhibited a very common problem we often see among evolutionists: ignorance of creation literature. Creationists have written literally thousands of peer-reviewed publications showing how modern scientific discoveries confirm creation and biblical history. These range from layman-level articles, to highly technical scientific publications.

Unfortunately, most evolutionists are too intellectually lazy to read these. Consequently, the majority of evolutionists are badly uninformed about creation.

Not only are they uninformed about creation, but most evolutionists are misinformed. They have heard other evolutionists claim that creation scientists believe a particular thing, but they didn’t bother to check. Instead, most simply repeat the claim and the myth is reinforced rather than corrected. This tends to result in straw-man fallacies. Namely, an evolutionist will misrepresent what creationists claim, and then refute that misrepresentation. Indeed, most of the article’s criticisms are against a position that no informed creation scientist holds. They are not claims that are published and defended in peer-reviewed creation technical literature. So, far from refuting creationist “nonsense”, the critic has actually merely revealed his profound ignorance of the topic.

Second, the article reveals another problem commonly found among the most ardent defenders of particles-to-people evolution: a lack of critical thinking skills. Let’s face it. When it comes to origins, evolutionists simply don’t reason rationally or scientifically. They might reason very well when it comes to other areas of thinking. But for some reason, when it comes to origins, logic seems to disappear. We see several examples of this in the article. So, let’s examine the article’s claims, and see if they (1) fairly represent what creation scientists teach, and (2) stand up to rational scrutiny. I will put the article in purple font, with my comments in black.

The problems begin with the article’s subtitle:

Opponents of evolution want to make a place for creationism by tearing down real science, but their arguments don’t hold up.

This subtitle contains the first straw-man fallacy: it claims that creationists are against science – indeed that creationists are “tearing down” science. This is false. As a creationist, I really like science! I like it so much that I spent years in graduate school to obtain a Ph.D. in astrophysics. Furthermore, most of the active researchers in creation science have a Ph.D. in science, such as Dr. Nathaniel Jeanson, Dr. Georgia Purdom, Dr. Tim Clarey, Dr. Andrew Snelling, Dr. Danny Faulkner, Dr. Russ Humphreys, Dr. John Hartnett, to name just a few. If they are so anti-science, then why do they spend their lives doing science?

Students of logic will also recognize the “no true Scotsman” fallacy in the critic’s subtitle. Note the phrase “real science.” Presumably the critic wants us to think that his position is scientific and the creationist position is not. And he tries to persuade by simply redefining “true science” as that which corresponds to his beliefs. But anyone could apply that rhetorical trick. I could say, “real science is creation science” and that would have no more logical weight than the critic’s assertion.

We also see an example of the question-begging epithet fallacy. This is the fallacy of using rhetoric in place of logic to persuade someone. One such epithet is subtle: evolution is contrasted with creationism. The addition of the ‘ism’ on ‘creation’ but not ‘evolution’ rhetorically suggests that creation is a belief, whereas evolution is not. But no logical argument is made for this, and nothing could be further from the truth. It is empty rhetoric, without any logical merit.

When Charles Darwin introduced the theory of evolution through natural selection 143 years ago, the scientists of the day argued over it fiercely, but the massing evidence from paleontology, genetics, zoology, molecular biology and other fields gradually established evolution’s truth beyond reasonable doubt.

Here we have the fallacy of elephant-hurling. Rather than providing actual evidence for Darwinian evolution, the critic simply claims that there is overwhelming evidence for it, and lists many fields of science. This would be acceptable if he later gave specific examples from these fields that establish his claim. But he doesn’t. His attempt to persuade is mere rhetoric with no logical merit.

Note that the kind of evolution we are discussing here is the kind Darwin believed in – that all organisms on earth are descended from a common ancestor through progressive modification over billions of years. We might call this “Darwinian evolution.”

It is also sometimes called “neo-Darwinian evolution” (since this includes the specifics of mutations and genes which Darwin did not know). It is significant that we do not mean “evolution” in some generic sense of change. Rather, we are debating a very specific claim about how organisms change.

Today that battle has been won everywhere–except in the public imagination. Embarrassingly, in the 21st century, in the most scientifically advanced nation the world has ever known, …

It doesn’t seem to even occur to the critic that there might be a connection. Could it be that the reason the United States is so scientifically advanced is because we employ creationist thinking? The creationist presumes the world is upheld by the mind of God, so we expect to find patterns in nature. The creationist believes his senses and mind were designed by God, and therefore have the capacity to learn about nature. These biblical convictions justify our faith in science. But if the universe were just an accident, if our senses are merely the result of accidental mutations, why expect science to work?

…creationists can still persuade politicians, judges and ordinary citizens that evolution is a flawed, poorly supported fantasy.

Again, we see a question-begging epithet fallacy. Presumably, we’re supposed to think, “how terrible that people can be convinced that evolution is a poorly supported fantasy!” But that would only be a problem if evolution were not a poorly supported fantasy. Second, notice that the critic does not mention the many scientists that have been persuaded that evolution is a poorly supported fantasy. But if he mentioned that, it might be harder to maintain his façade that science somehow supports Darwinian evolution.

They lobby for creationist ideas such as “intelligent design” to be taught as alternatives to evolution in science classrooms.

There are several problems here. First, there is a whopping big difference between biblical creation, and the intelligent design movement; yet the critic does not distinguish between these two. Most of the creation scientists I know are not affiliated with the intelligent design movement. Creation scientists like myself are not primarily concerned with applying political pressure to get alternatives to evolution taught in secular schools. Neither are we opposed to this. It is simply not our focus. Continue reading

Facts you may not know about C. H. Spurgeon

Charles Haddon Spurgeon is history’s most widely read preacher (apart from the biblical ones). Today, there is available more material written by Spurgeon than by any other Christian author, living or dead. He is known as ‘The Prince Of Preacher’s’.

* One woman was converted through reading a single page of one of Spurgeon’s sermons wrapped around some butter she had bought.

* Spurgeon read The Pilgrim’s Progress at age 6 and went on to read it over 100 times.

* The New Park Street Pulpit and The Metropolitan Tabernacle Pulpit—the collected sermons of Spurgeon during his ministry with that congregation—fill 63 volumes. The sermons’ 20-25 million words are equivalent to the 27 volumes of the ninth edition of the Encyclopedia Britannica. The series stands as the largest set of books by a single author in the history of Christianity.

* Spurgeon’s mother had 17 children, nine of whom died in infancy.

* When Charles Spurgeon was only 10 years old, a visiting missionary, Richard Knill, said that the young Spurgeon would one day preach the gospel to thousands and would preach in Rowland Hill’s chapel, the largest Dissenting church in London. His words were fulfilled.

* Spurgeon missed being admitted to college because a servant girl inadvertently showed him into a different room than that of the principal who was waiting to interview him. (Later, he determined not to reapply for admission when he believed God spoke to him, “Seekest thou great things for thyself? Seek them not!”)

* Spurgeon’s personal library contained 12,000 volumes—1,000 printed before 1700. (The library, 5,103 volumes at the time of its auction, was housed at William Jewell College in Liberty, Missouri, until being moved to Midwestern Baptist Theological College & Seminary in 2006.)

* Before he was 20, Spurgeon had preached over 600 times.

* Spurgeon drew to his services Prime Minister W. E. Gladstone, members of the royal family, Members of Parliament, as well as author John Ruskin, Florence Nightingale, and General James Garfield, later president of the United States.

* The New Park Street Church invited Spurgeon to come for a 6-month trial period, but Spurgeon asked to come for only 3 months because “the congregation might not want me, and I do not wish to be a hindrance.”

* When Spurgeon arrived at The New Park Street Church, in 1854, the congregation had 232 members. By the end of his pastorate, 38 years later, that number had increased to 5,311. (Altogether, 14,460 people were added to the church during Spurgeon’s tenure.) The church was the largest independent congregation in the world.

* Spurgeon typically read 6 books per week and could remember what he had read—and where—even years later.

* Spurgeon once addressed an audience of 23,654—without a microphone or any mechanical amplification.

* Spurgeon began a pastors’ college that trained nearly 900 students during his lifetime—and it continues today.

* In 1865, Spurgeon’s sermons sold 25,000 copies every week. They were translated into more than 20 languages.

* At least 3 of Spurgeon’s works (including the multi-volume Metropolitan Tabernacle Pulpit series) have sold more than 1,000,000 copies. One of these, All of Grace, was the first book ever published by Moody Press (formerly the Bible Institute Colportage Association) and is still its all-time bestseller.

* During his lifetime, Spurgeon is estimated to have preached to 10,000,000 people.

* Spurgeon once said he counted 8 sets of thoughts that passed through his mind at the same time while he was preaching.

* Testing the acoustics in the vast Agricultural Hall, Spurgeon shouted, “Behold the Lamb of God which taketh away the sin of the world.” A worker high in the rafters of the building heard this and became converted to Christ as a result.

* Susannah Thompson, Spurgeon’s wife, became an invalid at age 33 and could seldom attend her husband’s services after that.

* Spurgeon spent 20 years studying the Book of Psalms and writing his commentary on them, The Treasury of David.

* Spurgeon insisted that his congregation’s new building, The Metropolitan Tabernacle, employ Greek architecture because the New Testament was written in Greek. This one decision has greatly influenced subsequent church architecture throughout the world.

* The theme for Spurgeon’s Sunday morning sermon was usually not chosen until Saturday night.

* For an average sermon, Spurgeon took no more than one page of notes into the pulpit, yet he spoke at a rate of 140 words per minute for 40 minutes.

* The only time that Spurgeon wore clerical garb was when he visited Geneva and preached in Calvin’s pulpit.

* By accepting some of his many invitations to speak, Spurgeon often preached 10 times in a week.

* Spurgeon met often with Hudson Taylor, the well-known missionary to China, and with George Muller, the orphanage founder.

* Spurgeon had two children—twin sons—and both became preachers. Thomas succeeded his father as pastor of the Tabernacle, and Charles, Jr., took charge of the orphanage his father had founded.

* Spurgeon’s wife, Susannah, called him Tirshatha (a title used of the Judean governor under the Persian empire), meaning “Your Excellency.”

* Spurgeon often worked 18 hours a day. Famous explorer and missionary David Livingstone once asked him, “How do you manage to do two men’s work in a single day?” Spurgeon replied, “You have forgotten that there are two of us.”

* Spurgeon spoke out so strongly against slavery that American publishers of his sermons began deleting his remarks on the subject.

Occasionally Spurgeon asked members of his congregation not to attend the next Sunday’s service, so that newcomers might find a seat. During one 1879 service, the regular congregation left so that newcomers waiting outside might get in; the building immediately filled again.

The Gift of Healing Today

“Jesus did not go up and down Palestine healing lower back pain, heart palpitations, headaches, and other invisible ailments. He healed the most obvious kinds of organic disease – crippled legs, withered hands, blind eyes, palsy – all healings that were undeniably miraculous. Unlike healers today, Jesus did not leave long lines of disappointed people who had to return home in their wheelchairs…[Today’s] healers rarely if ever come out of their tents…[and] television studios. They always seem to exercise their gift only in a controlled environment, staged their way, run according to their schedule. Why do we seldom hear of the gift of healing being used in hospital hallways? Why aren’t more healers using their gift on the streets in India and Bangladesh? Why aren’t they in the leper colonies and AIDS hospices where masses of people are racked by disease? It’s not happening. Why? Because those who claim the gift of healing do not really have it.” (John MacArthur)