Monthly Archives: June 2017

Raising Up Leaders

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Editors’ note: This article is adapted from chapter 10 (“Raising Up Leaders”) from Mark Dever’s new book, Discipling: How to Help Others Follow Jesus (Crossway, 2016).

​Mark Dever is the senior pastor of Capitol Hill Baptist Church in Washington, D.C., and the author of numerous books, including Nine Marks of a Healthy Church. 9 Ways to Raise Up Leaders in Your Church

Mark Dever’s Marks of Personal Discipleship

The New Testament is filled with instruction on discipling believers generally. But now and then it also focuses on raising up church leaders in particular. For instance, Paul tells Titus, “This is why I left you in Crete, so that you might put what remained into order and appoint elders in every town as I directed you” (Titus 1:5). Then he describes what these elders should be like. Similarly, he tells Timothy to find “faithful men who will be able to teach others also” (2 Tim. 2:2).

In the same way, I’d like to offer counsel on how I’ve personally worked to find, encourage, and raise up other leaders in my church, whether to serve in my church or eventually in other churches. Many of the matters discussed below apply to discipling more broadly. After all, the criteria listed for an elder in Titus 1 and 1 Timothy 3 should characterize every Christian, with the exception of not being a recent convert and being able to teach. Which is to say, the goals of discipling a believer and a would-be church leader are mostly the same. Continue reading →

The Regulative Principle of Worship is a Biblical Doctrine

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Jeff is a senior editor for The Gospel Coalition. A native of Blairsville, Ga., Jeff holds a bachelor’s degree in journalism from The University of Georgia, a Master of Divinity in biblical and theological studies and a Ph.D. in historical theology with an emphasis on Baptist history from The Southern Baptist Theological Seminary, Louisville, Kentucky. He is pastor of New City Church in Louisville, KY. Jeff and his wife Lisa have been married for 19 years and have four children.

I argued that the regulative principle of worship is a Baptist doctrine. But any Baptist worth his or her salt will ask the more salient question: But is it a biblical doctrine?

I want to argue that it is in fact a biblical doctrine and give a brief biblical defense from 32,000 feet. As I sought to show last time, Baptist confessions have articulated it and numerous important figures who have roamed the landscape of the Baptist tradition held it in earnest.

Granted, there is not a single text that may be accessed which says, “You shall only use in gathered worship those elements taught by precept or example in Scripture.” But if you take the overall witness of Scripture as to how God expects to be worshiped, I believe a strong case may be made.

Such passages include:

The first four commandments found in Exodus 20:3-4, 7-8. All deal largely with worship. This tells us worship of God is a primary issue, one that God takes with blood-earnest seriousness. Therefore, we should treat it with the utmost care. There should be no place for flippant or breezy worship among the people of God.

The details given by God in the construction of the furniture and garments of worship in Exodus 25-30. In Exodus 30:33, 38, God promises the death penalty for the misuse of anointing oil and incense. From this, it seems that God is meticulous in how he ought to be worshiped.

The warning of the Israelites in Deuteronomy 12:30-32 not to get their ideas of worship from the world around them, but only from God’s revelation. This command is relevant for the church today for many obvious reasons. It is certainly admirable to want to appeal to the lost and the church that neglects the Great Commission is disobeying the clear command of Scripture. But, we must remember the wise axiom: What you win them with is what you win them to. The same principle applies to worship.

The death of Nadab and Abihu in Leviticus 10:1-3. God struck them dead for offering “strange fire” to the Lord. This illustrates the seriousness with which God takes the worship of himself.

The disobedience of Saul in offering the sacrifices Samuel was to have offered in 1 Samuel 10:8 and 13:8-13. Continue reading →

What is Regeneration?

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Regeneration:

1. What is regeneration?
Regeneration is an immediate re-creation of the sinful nature by God the Holy Spirit and an implanting into the body of Christ.

2. Is it a judicial or a re-creating act?
The latter. In regeneration the condition and not the state of man is changed.

3. Does regeneration occur in the consciousness or below the consciousness?
Below the consciousness. It is totally independent from what occurs in the consciousness. It can therefore be effected where the consciousness slumbers.

4. Is regeneration a slow process or an instantaneous action?
It is an instantaneous action that is the basis for a long development in grace.

5. Is regeneration concerned with the removal of the old or the enlivening of the new?
Regeneration includes both. However, one can rightly maintain that the latter has prominence.

6. Is regeneration a mediate or an immediate act of God?
It is immediate in the strict sense. No instrument is employed for it.

– Geerhardus Vos, Reformed Dogmatics)

“Regeneration is an act by God to awaken spiritual life within us – bringing us from spiritual death to spiritual life. On this definition, it is natural to understand that regeneration comes before saving faith. It is in fact this work of God that gives us the spiritual ability to respond to God in faith. However, when we say that it comes “before” saving faith, it is important to remember that they usually come so close together that it will ordinarily seem to us that they are happening at the same time. As God addresses the effective call of the gospel to us, he regenerates us and we respond in faith and repentance to this call. So from our perspective it is hard to tell any difference in time, especially because regeneration is a spiritual work that we cannot perceive with our eyes or even understand with our minds.

Yet there are several passages that tell us that this secret, hidden work of God in our spirits does in fact come before we respond to God in saving faith (though often it may be only seconds before we respond). When talking about regeneration with Nicodemus, Jesus said, “Unless one is born of water and the Spirit, he cannot enter the kingdom of God” (John 3:5). Now we enter the kingdom of God when we become Christians at conversion. But Jesus says that we have to be born “of the Spirit” before we can do that. Our inability to come to Christ on our own, without an initial work of God within us, is also emphasized when Jesus says, “No one can come to me unless the Father who sent me draws him” p 703 (John 6:44), and “No one can come to me unless it is granted him by the Father” (John 6:65). This inward act of regeneration is described beautifully when Luke says of Lydia, “The Lord opened her heart to give heed to what was said by Paul” (Acts 16:14). First the Lord opened her heart, then she was able to give heed to Paul’s preaching and to respond in faith.

By contrast, Paul tells us, “The man without the Spirit (literally, the “natural man”) does not accept the things that come from the Spirit of God, for they are foolishness to him, and he cannot understand them, because they are spiritually discerned” (1 Cor. 2:14 NIV). He also says of people apart from Christ, “no one understands, No one seeks for God” (Rom. 3:11).

The solution to this spiritual deadness and inability to respond only comes when God gives us new life within. “But God, who is rich in mercy, out of the great love with which he loved us, even when we were dead through our trespasses made us alive together with Christ” (Eph. 2:4–5). Paul also says, “When you were dead in your sins and in the uncircumcision of your sinful nature, God made you alive with Christ” (Col. 2:13 NIV).”

– Grudem, W.A., 2004. Systematic theology: an introduction to biblical doctrine, Leicester, England; Grand Rapids, MI: Inter-Varsity Press; Zondervan Pub. House.