7 Writing Tips from Charles Spurgeon

sp068From lucidbooks – original source cry, and become awestruck with God with the stroke of his pen and eloquent prose. Here are seven writing tips taken from his life for aspiring writers.

1. Write to Help others
“We are very mistaken, if our work does not prove to be of the utmost value to purchasers of books…no object in view but the benefit of our brethren…it will be remuneration enough to have aided the ministers of God in the study of his word” (Sword & Trowel, March 1876).

2. Write Short
“Long visits, long stories, long essays, long exhortations, and long prayers, seldom profit those who have to do with them. Life is short. Time is short.…Moments are precious. Learn to condense, abridge, and intensify…In making a statement, lop off branches; stick to the main facts in your case. If you pray, ask for what you believe you will receive, and get through; if you speak, tell your message and hold your peace; if you write, boil down two sentences into one, and three words into two. Always when practicable avoid lengthiness — learn to be short” (Sword & Trowel, September 1871).

3. Write for God
“Courteous reader, throughout another year we have endeavored, month by month, to provide for your entertainment and edification. For both, because the first is to the most of men needful to produce the second, and also because God hath joined them together, and no man should put them asunder” (Sword & Trowel, Preface, 1875).

4. Write Clearly
“So I gathered that my sermons were clear enough to be understood by anybody who was not so conceited as to darken his own mind with pride. Now, if boys read The Sword and the Trowel it cannot be said to shoot over people’s heads, nor can it be said to be very dull and dreary” (Sword & Trowell, November 1874).

5. Write to Compel
“It was an ill day when religion became so decorous as to call dullness her companion, and mirth became so frivolous as to demand the divorce of instruction from amusement. It is not needful that magazines for Christian reading should be made up of pious platitudes, heavy discourses, and dreary biographies of nobodies: the Sabbath literature of our families might be as vivacious and attractive as the best of amusing serials, and yet as deeply earnest and profitable as the soundest of divines would desire” (Sword & Trowel, Preface, 1875).

“If the writer had possessed genius and literary ability, this might have been a highly interesting work; but as the writers’ sole qualification is his honesty of purpose, the work is most reliable and dull” (Sword & Trowel, November 1882).

6. Write, Write, & Write
“Many of our hours of pain and weakness have been lightened by preparing the first volume of our book on the Psalms for the press. If we could not preach we could write, and we pray that this form of service may be accepted of the Lord” (Sword & Trowel, January 1870).

7. Read to Write
“Read good authors, that you may know what English is, you will find it to be a language very rarely written nowadays, and yet the grandest of all human tongues” (Sword & Trowel, August 1871).

How to Distinguish the Holy Spirit from the Serpent

magnifying-glass5This excerpt is taken from The Trinitarian Devotion of John Owen by Sinclair Ferguson.

How do we distinguish the promptings of the Spirit of grace in His guiding and governing of our lives from the delusions of the spirit of the world and of our own sinful heart? This is a hugely important question if we are to be calm and confident that the spirit with whom we are communing really is the Holy Spirit.

John Owen suggests four ways in which the Spirit and the serpent are to be distinguished:

The leading of the Spirit, he says, is regular, that is, according to the regulum: the rule of Scripture. The Spirit does not work in us to give us a new rule of life, but to help us understand and apply the rule contained in Scripture. Thus, the fundamental question to ask about any guidance will be: Is this course of action consistent with the Word of God?

The commands of the Spirit are not grievous. They are in harmony with the Word, and the Word is in harmony with the believer as new creation. The Christian believer consciously submitted to the Word will find pleasure in obeying that Word, even if the Lord’s way for us is marked by struggle, pain, and sorrow. Christ’s yoke fits well; His burden never crushes the spirit. (Matthew 11:28-30)

The “motions” of the Spirit are orderly. Just as God’s covenant is ordered in all things and secure, (2 Samuel 23:5) so the promised gift of that covenant, the indwelling Spirit, is orderly in the way in which He deals with us. Restlessness is not a mark of communion with the Spirit but of the activity of the evil one. Perhaps Owen had particular members of his congregations in mind when he wrote:

We see some poor souls to be in such bondage as to be hurried up and down, in the matter of duties at the pleasure of Satan. They must run from one to another, and commonly neglect that which they should do. When they are at prayer, then they should be at the work of their calling; and when they are at their calling, they are tempted for not laying all aside and running to prayer. Believers know that this is not from the Spirit of God, which makes “every thing beautiful in its season.”

The “motions,” or promptings of the Spirit, Owen says, always tend to glorify God according to His Word. He brings Jesus’ teaching into our memories; He glorifies the Savior; He pours into our hearts a profound sense of the love of God for us.
How, then, does the Spirit act on the believer? The Spirit comes to us as an earnest, a pledge, a down payment on final redemption. He is here and now the foretaste of future glory. But His presence is also an indication of the incompleteness of our present spiritual experience.

Owen here writes in sharp contrast to those who spoke of release from the influence of indwelling sin and struggle through the liberty of the Spirit. Precisely because He is the firstfruits and not yet the final harvest, there is a sense in which the indwelling of the Spirit is the cause of the believer’s groaning: “We ourselves who have the firstfruits of the Spirit groan inwardly as we wait eagerly for our adoption as sons, the redemption of our bodies.” (Romans 8:23) The presence of the Spirit brings us already a foretaste of future glory, but also, simultaneously, creates within us a sense of the incompleteness of our present spiritual experience. This, for Owen, is how communion with the Spirit—understood biblically—brings joy into the life of the believer and yet a deep sense that the fullness of joy is not yet.