Monthly Archives: April 2016

Concerning the Apocrypha

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stormsIn an article entitled “SHOULD WE EMBRACE THE APOCRYPHA AS INSPIRED AND AUTHORITATIVE SCRIPTURE?” Sam Storms A Peculiar Glory: How the Christian Scriptures Reveal Their Complete Truthfulness (Crossway). In one of the early chapters Piper asks and answers the question: Which Books Make Up the Old Testament?

Protestant Christians have traditionally affirmed that there are 39 books in what we call the Old Testament and 27 in the New Testament. These constitute what we call the “canon” of Scripture. Besides the 39 books that are in our Old Testament, other Jewish books were written in the period between the two testaments, among which were such as 1 Esdras, 2 Esdras, Tobit, Judith, and 1 and 2 Maccabees. These additional writings were called the Apocrypha, a word that in Greek means hidden or secret or obscure. Should we affirm these books, together with the 39 we already recognize as Scripture, as inspired and authoritative for the beliefs and behavior of Christian people? No.

Piper proceeds to cite several reasons why our answer must be No. For example:

(1) “Neither in Jesus’s day nor in ours did the Jewish people consider the Apocrypha to have the authority of the canonical books” (44). He cites several Jewish authors from that time who admit that, after the latter prophets such as Haggai, Zechariah, and Malachi had died, the Spirit of God ceased his unique work of inspiring authors of Scripture (until the coming of the Christ).

(2) Piper then quotes Roger Nicole to the effect that “the New Testament quotes various parts of the Old Testament as divinely authoritative more than 295 times, but not once does it cite any statement from the books of the Apocrypha, or any other writings, as having divine authority” (45). It is true that Jude (vv. 14-15) quotes from 1 Enoch 60:8 and 1:9, and that Paul quotes pagan authors in Acts 17:28 and Titus 1:12, “but none of these citations is quoted as Scripture or as having divine authority” (45).

(3) Timothy had been carefully instructed in “the sacred writings” (2 Tim. 3:14-15) by his Jewish mother and grandmother. “Therefore, there is good reason to believe that he had been raised as a good Jew with the understanding that the Hebrew canon, not the Apocrypha, was the inspired, authoritative word of God. And as Paul affirms its inspiration in 2 Timothy 3:16, he makes no attempt to include any other books than those that would be assumed as part of the ‘sacred writings’ of his and Timothy’s Jewish upbringing” (46). Continue reading →

Five Lessons for Preachers (Spurgeon)

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five-9Article – Five Lessons for Preachers from the Prince of Preachers by Tom Ascol. Original source Spurgeon is a rare gift of God to the church. His life and labors stand like Mont Blanc over the post-Apostolic landscape of the Christian church.

At the celebration of his fiftieth birthday sixty-six organizations that Spurgeon oversaw were listed, including an orphanage and Pastors’ College. Coupled with his writing and personal work these other enterprises joined to make him one of the busiest men in London. Yet, in and through it all, Spurgeon was a preacher. He gave himself to that work above all else.

As such, he has much to teach preachers today. Following are five lessons I have learned from Spurgeon.

1. Preach Christ

During a season of sickness the South African Dutch Reformed minister read a volume of Spurgeon’s sermons and was greatly helped by them. He concluded that the secret to their power was their clear emphasis on the person of Christ. “The Lord Jesus was to him such an intense, living reality, he believed so in His nearness and presence and the wonderful love with which he loves us, that the hearer felt that he spoke out of living experience of what he had seen and heard…. In the fullest sense of the word, ‘he ceaseth not to teach and to preach Jesus Christ.’”

This was his constant counsel to the students at his Pastors’ College as well as to his fellow laborers in pastoral ministry. To the former he said, “Preach CHRIST always and evermore. He is the whole Gospel. His person, offices, and works must be our one great, all-comprehending theme.” He admonished the latter, “Give the people Christ, and nothing but Christ. Satiate them, even though some of them should say that you also nauseate them with the gospel” Continue reading →

The Church Fathers on Sola Scriptura

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Nathan Busenitz – original source Arius was arguably the most notorious heretic of the early church.

Though Arius’s heretical views were soundly condemned by the Council of Nicaea (in A.D. 325), the controversy he sparked raged for another fifty years throughout the Roman Empire. During those tumultuous decades, the defenders of Trinitarian orthodoxy often found themselves outnumbered and out of favor with the imperial court. Yet they refused to compromise.

Among them, most famously, stood Athanasius of Alexandria—exiled on five different occasions for his unwavering commitment to the truth. He was joined by the Cappadocian Fathers: Basil of Caesarea, Gregory of Nazianzas, and Gregory of Nyssa.

But how did these early Christian leaders know that the doctrine they were defending was, in fact, a truth worth fighting for? How did they know they were right and the Arians were wrong? Was it on the basis of oral tradition, a previous church council, or an edict from the bishop of Rome?

No. They ultimately defended the truth by appealing to the Scriptures. Continue reading →