The Calling of Unjust Suffering

1 Peter 2:21–25, John Piper explains how we return good for evil, even when it seems like evil is winning. He shows that Jesus died for you in more ways than one, and demonstrates how each way speaks into the opposition we face from the world.

1 Peter 2:21–25, Part 1 // Jesus Suffered to Keep You from Sinning from Desiring God on Vimeo.

1 Peter 2:21–25, Part 2

The Bible says that when Jesus went to the cross, he bore our condemnation and purchased our healing. What does his sacrifice mean tangibly for a life now lived for the glory of God? In this lab, John Piper explains what kind of healing and transformation we experience through faith.

1 Peter 2:21–25, Part 2 // By His Wounds You Have Been Healed from Desiring God on Vimeo.

The Ordo Salutis (The Order of Salvation)

I am sure at some point you have seen crash dummies in a car as it hits a wall, and from several different angles, cameras record the event to note precisely how the collision impacted both the vehicle and the dummies inside. The videos are slowed down dramatically and observations are made which reveal a great deal. As any new car is introduced into the car market, car companies (as well as outside agency safety inspectors) conduct these kind of tests as standard procedure to ascertain the level of safety for passengers.

With this idea in view, I want us to take a fresh look at salvation from several angles. We will note that although many of the things happen in an instant, if we could slow the camera down (so to speak) we will see that one thing occurred before the other, just as the car had to hit the wall before the dent in the car could be observed. In referring to a sequence with regards to time we also speak of logical and causal order, for the simple reason that although (in time) two things seemed to occur instantly, logically speaking, one thing had to happen before the other – one thing was the cause of the other thing.

Someone might ask what is the point of such a study. I would reply that the conclusions we come to on these issues have a profound impact on how one views God, the gospel, and the Bible as a whole.

The Bible compares spiritual growth with natural growth, revealing that when we are converted, we are much like spiritual babies who need to grow in our knowledge of God and His word. As we progress in spiritual maturity, things become less fuzzy as we gain a more precise understanding of what the word of God teaches. Of course, some things will always remain deeply mysterious, while others come more into focus.

One concept that has brought great clarity for me in recent years is the study of the sequence of events regarding salvation in Scripture. Theologians use a more precise term, namely Ordo Salutis – a Latin term which means the order of salvation.

The Ordo Salutis

1. Election – God’s choice of a people to be saved took place before the world was made. To the saints at Ephesus Paul wrote, 1:4 even as he chose us in him before the foundation of the world. Continue reading

Martin Luther’s Death and Legacy

Luther04Dr. Stephen J. Nichols is president of Reformation Bible College and chief academic officer for Ligonier Ministries, 1546. One month before, he wrote to a friend complaining of the infirmities of his age, “I, old, weary, lazy, worn-out, cold, chilly, and, over and above, one-eyed man.” He then sighs, “Half-dead as I am, I might be left in peace.”

Luther, however, would not be left in peace. His hometown of Eisleben faced a crisis. A dispute threatened the civil order and even the ecclesiastical order. Worn out as he was, Luther decided to travel to his hometown to settle the dispute. He set out from Wittenberg with his three sons, and a few servants. They made it to Halle. Ice and storms made crossing the rivers a challenge. Luther alternated between naming chunks of ice, floating directly toward their ferry, as Anabaptist opponents and as Roman Catholic bishops and popes. He might have been half-dead, but his humor was fully intact.

Halle was the home of Luther’s longtime associate, Dr. Justus Jonas. Since the debate at Leipzig in 1519, Jonas was one of Luther’s closest disciples. Jonas stood by him at the Diet of Worms. He moved the Reformation forward at Wittenberg, while Luther was in exile at the Wartburg. And now Justus Jonas would accompany Luther on his last trip.

Luther and his enlarged traveling party made a triumphal entry in to Eisleben. The hometown hero was welcomed with cheering crowds and escorted by a cavalcade. He preached that Sunday, January 31.

But the journey had taken its toll. Luther wrote to his beloved Katie of bitter winds and freezing rains, not to mention all those threatening chunks of ice. Luther was severely ill. An out of control fire, right outside of Luther’s room, also threatened his life. His room itself was precarious. Plaster fell from the walls, which loosened a few of the stones from the wall. One stone, reported to be the size of a pillow, came rather close to crashing down upon the head of Luther. These misadventures gave reason for Katie to grow anxious back at home. She fired off a letter full of anxiety and worry. So Luther wrote back that he missed her, adding, “I have a caretaker who is better than you and all the angels; he lies in a manger and nurses at his mother’s breast, yet he sits at the right hand of God, the Almighty Father.”

Luther wrote that letter on February 7. Eleven days later he died. Eisleben, the town of his birth, would also now be known as the town of his death. Luther’s three sons would accompany their father’s body back to Wittenberg, where crowds would gather to pay final respects. Continue reading