Christ’s Deity, Voluntary Subordination & Perfect Humanity

sproul-77The Deity of Christ – R.C. Sproul

The confession of the deity of Christ is drawn from the manifold witness of the New Testament. As the Logos Incarnate, Christ is revealed as being not only preexistent to creation, but eternal. He is said to be in the beginning with God and also that He is God (John 1:1-3). That He is with God demands a personal distinction within the Godhead. That He is God demands inclusion in the Godhead.

Elsewhere, the New Testament ascribes terms and titles to Jesus that are clearly titles of deity. God bestows the preeminent divine title of Lord upon Him (Philippians 2:9-11). As the Son of Man, Jesus claims to be Lord of the Sabbath (Mark 2:28) and to have authority to forgive sins (Mark 2:1-12). He is called the “Lord of glory” (James 2:1) and willingly receives worship, as when Thomas confesses, “My Lord and my God!” (John 20:28).

Paul declares that the fullness of the Godhead dwells in Christ bodily (Colossians 1:19) and that Jesus is higher than angels, a theme reiterated in the book of Hebrews. To worship an angel or any other creature, no matter how exalted, is to violate the biblical prohibition against idolatry. The I ams of John’s Gospel also bear witness to the identification of Christ with Deity. Continue reading

The Same God?

Various articles…

MohlerDo Christians and Muslims Worship the Same God? – an article by Dr. Al Mohler (original source)

A statement made by a professor at a leading evangelical college has become a flashpoint in a controversy that really matters. In explaining why she intended to wear a traditional Muslim hijab over the holiday season in order to symbolize solidarity with her Muslim neighbors, Jesus said, “If you knew me, you would know my Father also” (John 8:19). Later in that same chapter, Jesus used some of the strongest language of his earthly ministry in stating clearly that to deny him is to deny the Father.

Christians and Muslims do not worship the same God. Christians worship the triune God, Father, Son, and Holy Spirit, and no other god. We know the Father through the Son, and it is solely through Christ’s atonement for sin that salvation has come. Salvation comes to those who confess with their lips that Jesus Christ is Lord and believe in their hearts that God has raised him from the dead (Romans 10:9). The New Testament leaves no margin for misunderstanding. To deny the Son is to deny the Father.

To affirm this truth is not to argue that non-Christians, our Muslim neighbors included, know nothing true about God or to deny that the three major monotheistic religions — Judaism, Christianity and Islam — share some major theological beliefs. All three religions affirm that there is only one God and that he has spoken to us by divine revelation. All three religions point to what each claims to be revealed scriptures. Historically, Jews and Christians and Muslims have affirmed many points of agreement on moral teachings. All three theological worldviews hold to a linear view of history, unlike many Asian worldviews that believe in a circular view of history. Continue reading

Justification: By Faith or By Works?

stormsDr. Sam Storms has written a series of articles which be reconciled to God and made acceptable in his sight?”

There simply is no more eternally important question that any man or woman can ask and then answer than this: “How might I, a hell-deserving sinner, be reconciled to God and made acceptable in his sight?” Or we might pose the question in yet another way: “How might I, a man/woman who is undeniably unrighteous and thus deserving of eternal judgment, be made righteous in the sight of God?” Other questions might feel more pressing or more practical, but rest assured that nothing else in all of life matters much in comparison with the issue of how we can be made right with God and thus assured of eternal life in his presence.

To put it another way, what is it that commends us to God? On what grounds or for what reason does God receive us as his children and look on us with a smile of approval and joy?

You and I will make numerous colossally stupid decisions during our years on earth. But we will, in the end, survive them all. None of them is quite as devastating as we think. Whether it’s choosing the wrong job or purchasing the wrong car or making bad friends, as painful as such choices can be, we will survive them. But the issue that we encounter in James 2:14-26 is of an eternally different order. The conclusion you draw concerning the meaning of this passage and how you live your life as a result will bear consequences into eternity. Not just for the next few weeks, or even years, but for eternity. Continue reading