On the Incarnation

Christmas02On the Incarnation – From a sermon by Henry Law (1797-1884) entitled, “I am that I am” based on Ex. 3:14

Reader, look down now from this astounding glory and fix your eye on Bethlehem’s manger. A lowly Babe lies in the lowly cradle of a lowly town, the offspring of a lowly mother. Look again. That child is the eternal “I AM.” He whose Deity never had birth, is born “the woman’s Seed.” He, whom no infinitudes can hold, is contained within infant’s age, and infant’s form. He, who never began to be, as God, here begins to be, as man. And can it be, that the great “I AM THAT I AM” shrinks into our flesh, and is little upon our earth, as one newborn of yesterday? It is so. The Lord promised it. Prophets foretold it. Types prefigured it. An angel announces it. Heaven rings with rapture at it. Faith sees it. The redeemed rejoice in it.

But why is this wonder of wonders? Why is eternity’s Lord a child of time? He thus stoops, that He may save poor wretched sinners such as we are. Could He not by His will or by His word? Ah! No. He willed, and all things were. He speaks, and all obey. But He must die, as man, that a lost soul may live. To rescue from one stain of sin, the Eternal must take the sinner’s place, and bear sin’s curse and pay sin’s debt, and suffer sin’s penalty, and wash out sin’s filth, and atone for sin’s malignity.

“I AM THAT I AM” alone could do this. “I AM THAT I AM” alone has done it. What self-denial, what self-abasement, what self-emptying is here! Surely, royalty in rags, angels in cells, is no descent compared to Deity in flesh! But mighty love moves Jesus to despise all shame, and to lie low in misery’s lowest mire. Through ages past His “delights were with the sons of men.” Prov. 8.31.

Four Propositions

rick_phillipsOn the issue of sexuality, as in all things, we as Christians must display much genuine compassion while at the same time maintaining a biblical worldview. In this regard, Rick Phillips written an article entitled “Four Propositions on Homosexuality and Holiness”:

In response to the cultural tidal wave of gay-rights advances in America, Christians and churches are seeking categories to make sense of our situation. As the Supreme Court has legally normalized homosexuality, more and more people feel comfortable admitting to homosexual desires (i.e. “same-sex attraction”). A good number of them make this claim as church-going people who profess faith in Jesus Christ. Therefore, one of the most heated topics for Christians today is how to relate same-sex attraction to the Christian life.

This topic came to my mind today as I read an article titled Godliness Is Not Heterosexuality. The author expresses concern that Christian parents are worried that their children might become same-sex attracted and thus be barred from a godly life. His answer is that same-sex attraction is not contrary to godliness. Having formerly thought that the “pursuit of holiness. . . equaled the pursuit of heterosexuality,” he now understands that “godliness, not heterosexuality” should be our aim. In reading the article, one sympathizes with the struggle that it reveals. Nonetheless, its argument involves a confusion of biblical categories. Can Christians, in light of the teaching of Moses and Paul, consider homosexual desire as compatible with godliness? In dealing with this question, let me offer these four propositions on homosexuality and holiness and then work them out in more detail:

1. All believers in Jesus are positionally holy (1 Cor. 1:2; 1 Cor. 6:11; Heb. 10:10).
2. Personally, all believers in Jesus are imperfectly holy in this present life (Phil. 3:12; 1 Jn. 1:8; Eph. 4:22-24; Phil. 2:12-13; 1 Tim. 6:12-13).
3. Homosexual behaviors and desires are contrary to holiness (Lev. 18:22; Rom. 1:26-27; 1 Cor. 6:9-11).
4. Believers with homosexual desires must therefore strive for Christ-like sexual holiness, which is categorically heterosexual (Gen. 2:24; Rom. 1:27; Rom. 13:14; Phil. 4:13).

Let me explain these propositions and defend them from God’s Word: Continue reading

The Penteteuch (Overview)

The Bible Project is a series of animated videos that walk through the narrative of the Bible book-by-book and theme-by-theme.

Here are brief overviews of the first five books of the Bible, which collectively are known as the Penteteuch.

The Book of Genesis Overview – Part 1 of 2

Part 2:

The Book of Exodus Overview – Part 1 of 2

Part 2:

The Book of Leviticus Overview

The Book of Numbers

The Book of Deuteronomy