Resources/Materials on Roman Catholicism

In preparation for the Pope’s visit to the United States, here is last Sunday’s sermon I did at King’s Church, entitled “Behind the Smile of Francis”:

On Wednesday, Dr. James White spent an hour on the biblical and historical issues relating to the Roman Catholic Papacy:

Jordan Standridge has written an insightful article “Why Evangelicals and Catholics Cannot be “Together”” at the Cripplegate blog here.

Kevin DeYoung has written a short article entitled “Why don’t Protestants have a Pope?” here.

For a limited time, Dr. R. C. Sproul’s excellent teaching series on Roman Catholicism is available as a free download at this link. Subjects covered include Scripture and Tradition, Papal Infallibility, The Church and Salvation, Sacraments and The Virgin Mary.

Pluralism as a Religious Philosophy

Tim Keller and Charles Garland:

About every other week, I confront popular pluralist notions that have become a large part of the way Americans think. For example, pluralists contend that no one religion can know the fullness of spiritual truth, therefore all religions are valid. But while it is good to acknowledge our limitations, this statement is itself a strong assertion about the nature of spiritual truth. A common analogy is often cited to get the point across which I am sure you have heard — several blind men trying to describe an elephant. One feels the tail and reports that an elephant is thin like a snake. Another feels a leg and claims it is thick like a tree. Another touches its side and reports the elephant is a wall. This is supposed to represent how the various religions only understand part of God, while no one can truly see the whole picture. To claim full knowledge of God, pluralists contend, is arrogance. When I occasionally describe this parable, and I can almost see the people nodding their heads in agreement.

But then I remind the hearers that the only way this parable makes any sense, however, is if the person telling the story has seen the whole elephant. Therefore, the minute one says, ‘All religions only see part of the truth,’ you are claiming the very knowledge you say no one else has. And they are demonstrating the same spiritual arrogance they so often accuse Christians of. In other words, to say all is relative, is itself a truth statement but dangerous because it uses smoke and mirrors to make itself sound more tolerant than the rest. Most folks who hold this view think they are more enlightened than those who hold to absolutes when in fact they are really just as strong in their belief system as everyone else. I do not think most of these folks are purposefully using trickery or bad motives. This is because they seem to have even convinced themselves of the “truth” of their position, even though they claim “truth” does not exist or at least can’t be known. Ironic isn’t it? The position is intellectually inconsistent. (Tim Keller) Continue reading

The Doctrine of Election – Three Objections

Tim_Keller-290x179Tim Keller is senior pastor of Redeemer Presbyterian Church (PCA) in Manhattan, New York, and author of numerous books. In an article entitled “3 Objections to the Doctrine of Election” he writes:

The doctrine of election—that those who freely come to God are those whom God has freely chosen—is easy to understand, and clearly taught in God’s Word, but it is not easy to accept. It has given thoughtful believers problems for centuries, and continues to do so today.

Here are three of the most common questions the doctrine of election raises:

1. If you believe in election, doesn’t that leave you with the problem of why God doesn’t choose to save everyone?

Yes, but the same is true for Christians who don’t believe in election. Election doesn’t create the problem, it only leads us to think about it. To deny the doctrine of election does not help you escape the issue. All Christians have this problem, and so we cannot object to election by appealing to it. A person who doesn’t believe in election faces this dilemma:

(a) God wants everybody saved.

(b) God could save everyone.

(c) God does not.

The question, though, still remains: Why not? That is the ultimate mystery, but abandoning the doctrine of election does not answer it. Continue reading