Suffer Hardship as a Good Soldier (1)

and none of it was for the good. When Paul wrote 1 Timothy the Church was booming. Things looked very bright. Timothy, Paul’s son in the faith must have been thrilled to see leaders emerging and taking their place alongside him in the ministry. Things were going so well that Paul wrote to inform Timothy regarding the kind of attributes and qualities potential elders and deacons should have before being placed into office. The Church was healthy and growing and there was a real excitement in the air.

But that was 1 Timothy… By the time 2 Timothy was written, things were radically different. Public opinion had turned on the Christians and the Roman Empire was now flexing its strong muscles. Christians were no longer left alone. Instead they were hounded, captured, imprisoned, enslaved and even killed. Many of those who had professed faith in Christ were now taking the easy way out, defecting from the faith in order to save their skins. Trusted members of Timothy’s leadership team were now “missing in action,” nowhere to be found. As a result of this, the precious Church he was pastoring was now in sharp decline.

2 Timothy is a very different kind of letter than 1 Timothy. Paul writes as a man knowing he was about to die for his gospel convictions. He writes, “For I am already being poured out as a drink offering, and the time of my departure has come. I have fought the good fight, I have finished the race, I have kept the faith.” (2 Tim 4:6,7)

Paul writes strong words for tough times. He writes for the good of Timothy’s soul.

The message, in so many words was this:

“Stay at your post Timothy. While many have left you, even the very leaders you raised up, and while your heart is devastated by this, know that you have a sacred trust from the Lord. Instead of giving up, throwing in the towel as a heart broken man, be a man, suck it up my son. Stay rooted and grounded in the gospel of grace. Know that God is with you. Rather than wollowing in your sadness, be a leader. I want you to get up, shake yourself off, and realize that Christ has commissioned you to do something. Your commander has spoken to you with clear orders. Until He tells you otherwise, you know exactly what you are to do. You then, my child, be strengthened by the grace that is in Christ Jesus. (2 Tim 2:1) Then find faithful men… and Timothy, there will be some… go look for them, find them and once you have done so, pour your life into them. Tell them what you know. Leave nothing unsaid. Even if it means starting again from scratch, pour your life into these men. Teach them the word. Teach them what I have taught you. What you have heard from me in the presence of many witnesses entrust to faithful men who will be able to teach others also. (2 Tim 2:2) Share in suffering as a good soldier of Christ Jesus. Stay at your post my son. He has given you His word. Use it skillfully my son. All Scripture is God breathed – use it to encourage, to build up, to stir up and if necessary, rebuke. Don’t allow yourself to be intimidated by anyone. You are God’s man and you have a job to do. Christ’s solemn charge is for you to preach the Word and do so when the people like it and throng to you, and preach the Word when they do not like it at all, even when they will not endure it, and they leave you, when the only sound you hear is the remembrance of the empty words they said to you. I know… I know.. they promised you that they would always be with you.. and now, they are gone… but Timothy… this is all a part of being a good soldier of Jesus Christ. He never promised you a life of popularity or ease. What I am saying to you applies equally to me. I am writing this from a prison cell awaiting my own death. . All have left me too. Only Luke is with me (2 Tim 4:11)… But Timothy, keep your eyes on the prize. Endure hardship as a good soldier… Be strong in the grace that is in Christ Jesus. Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that Day, and not only to me but also to all who have loved his appearing. Stay at your post my son. Until the Lord says otherwise, you have a job to do. Do it!”

The Meaning of “You are gods”

The chief reason for me being a Reformed Christian is not a heartfelt devotion to the Magisterial Reformers like Martin Luther or John Calvin. No, the main reason is that the Reformed message thunders out from the pages of Scripture when the principles of hermeneutics (the science of biblical interpretation) are correctly applied. When the Biblical text is left to speak for itself, within its own context, the truth is clearly seen. Texts taken out of their setting can be made to support many erroneous views and heresies. Surely, a text out of context is a pretext for all false doctrine. However, error is exposed when individual texts are subjected to analysis such as identifying the background, use of words, context, syntax, etc.

Some people are very quick to say that “the Lord” showed them the meaning of a verse. Yet it is often the case that the context of the verse totally repudiates the interpretation given. To fail to study the text’s context is not a mark of spirituality, but the exact opposite – a failure to honor the Holy Spirit who inspired the original words. We would never wish for our own words to be treated this way. How much more should this be the case when it is God the Holy Spirit who has inspired Scripture?

An old heresy, based upon a misinterpretation of John 10:34, suggests that men can become gods. This is the doctrine espoused by the LDS (Mormons) and other cult groups. I will let an excerpt from Dr. James White’s book “Is the Mormon my Brother?” show the context and true meaning of John 10:34.

James-White23Dr. White writes:

John chapter ten is one of the most beautiful in all of Scripture, for it speaks of the Lord Jesus’ relationship to His people in the terms of the Shepherd and His sheep. In the midst of talking about the glorious salvation that belongs to those who know and trust Christ, Jesus asserts that He and the Father are one in their bringing about the final and full salvation of all those who are given by the Father to the Son (vv. 28-30). When the Lord says, “I and the Father are one,”[1] He offends the Jews, who realize that such a claim implies deity. No mere creature can be fully one with the Father in bringing about redemption itself! This prompts the dialogue that concerns us here:

“I and the Father are one.” The Jews picked up stones again to stone Him. Jesus answered them, “I showed you many good works from the Father; for which of them are you stoning Me?” The Jews answered Him, “For a good work we do not stone You, but for blasphemy; and because You, being a man, make Yourself out to be God.” Jesus answered them, “Has it not been written in your Law, ‘I SAID, YOU ARE GODS’? If he called them gods, to whom the word of God came (and the Scripture cannot be broken), do you say of Him, whom the Father sanctified and sent into the world, ‘You are blaspheming,’ because I said, ‘I am the Son of God’?” (John 10:30-36)

The use of this passage in LDS literature is widespread. “I said, you are gods” is used to substantiate the idea of a plurality of gods, and men becoming gods. Yet, even a brief review of the passage demonstrates that such is hardly a worthy interpretation, and some of the leading LDS apologists today avoid trying to press the passage that far, and for good reason.[2] The unbelieving Jews seen in this passage, with murder in their hearts, are hardly good candidates for exaltation to godhood. What is more, the Lord Jesus uses the present tense when He says, “You are gods.” So, obviously, He is not identifying His attackers as divine beings, worthy of worship by their eventual celestial offspring! What, then, is going on here? Continue reading