It is finished!

John 19: 28 After this, knowing that all was now finished, said (to fulfill the Scripture), “I thirst.” 29 A jar full of sour wine stood there, so they put a sponge full of the sour wine on a hyssop branch and held it to his mouth. 30 When Jesus had received the sour wine, he said, “It is finished,” and he bowed his head and gave up his spirit.

Three words in English. One word in Greek: ?????????? (tetelestai).

What did Jesus mean when (on the cross) He declared, “It is finished!”? The answer is both multi-faceted and spectacular.

Quotes by Jerry Bridges

JerryBridgesFor many years I have been blessed by Jerry Bridges’ writing ministry. Here are some of his quotes I put together. Enjoy!

“Don’t believe everything you think. You cannot be trusted to tell yourself the truth. Stay in The Word.”

“My observation of Christendom is that most of us tend to base our personal relationship with God on our performance instead of on His grace.  If we’ve performed well—whatever ‘well’ is in our opinion—then we expect God to bless us.  If we haven’t done so well, our expectations are reduced accordingly.  In this sense, we live by works rather than by grace.  We are saved by grace, but we are living by the ‘sweat’ of our own performance.

Moreover, we are always challenging ourselves and one another to ‘try harder’. We seem to believe success in the Christian life is basically up to us; our commitment, our discipline, and our zeal, with some help from God along the way. The realization that my daily relationship with God is based on the infinite merit of Christ instead of on my own performance is very freeing and joyous experience. But it is not meant to be a one-time experience; the truth needs to be reaffirmed daily.” – Jerry Bridges, Transforming Grace

“If God’s blessings were dependent on our performance, they would be meager indeed. Even our best works are shot through with sin – with varying degrees of impure motives and lots of imperfect performance. We’re always, to some degree, looking out for ourselves, guarding our flanks, protecting our egos. It’s because we don’t realize the utter depravity of the principle of sin remaining in us and staining everything we do that we entertain any notion of earning God’s blessings through our obedience. And because we don’t fully grasp that Jesus paid the penalty for all our sins, we despair of God’s blessing when we’ve failed to live up to even our own desires to please God.

“Your worst days are never so bad that you’re beyond the reach of God’s grace. And your best days are never so good that you’re beyond the need of God’s grace.” – Jerry Bridges, Holiness Day by Day: Transformational Thoughts for Your Spiritual Journey

“Not only has the debt (of our sins) been fully paid, there is no possibility of ever going into debt again.”  Jerry Bridges

“One of the best kept secrets among Christians today is this: Jesus paid it all. I mean all. He not only purchased your forgiveness of sins and your ticket to heaven, He purchased every blessing and every answer to prayer you will ever receive. Every one of them – no exceptions.” – Jerry Bridges, Holiness Day by Day: Transformational Thoughts for Your Spiritual Journey

“Why is this such a well-kept secret? The core issue is that we don’t believe we’re still spiritually ‘bankrupt.’ Having come into God’s kingdom by grace alone solely on the merit of Another, we’re now trying to pay our own way by our performance. We declared only temporary bankruptcy; we’re now trying to live by good works rather than by grace.” – Jerry Bridges, Holiness Day by Day: Transformational Thoughts for Your Spiritual Journey

“The atonement was God’s extending favor to people who deserved not favor but wrath. The atonement was God’s bridging the awful ‘Grand Canyon’ of sin to reach people who were in rebellion against Him. And He did this at infinite cost to Himself by sending Jesus to die in our place.” – Jerry Bridges, Transforming Grace: Living Confidently in God’s Unfailing Love

“Our good works are not truly good unless they’re motivated by a love for God and a desire to glorify Him. But we cannot have such a Godward motivation if we think we must earn God’s favor by our obedience or if we fear we may forfeit His favor by disobedience. Such a works-oriented motivation is essentially self-serving, prompted more by what we think we gain or lose than by a grateful response to the grace He has already given us through Jesus Christ.” – Jerry Bridges, Holiness Day by Day: Transformational Thoughts for Your Spiritual Journey

“Most of us probably entertain either of these attitudes on different days. On a good day (as we perceive it), we tend toward self-righteous Pharisaism. On a not-so-good day, we allow ourselves to wallow in a sense of failure and guilt. Either way we’ve moved away from the gospel of God’s grace, trying to relate to God directly on the basis of our performance rather than through Christ.” – Jerry Bridges, Holiness Day by Day: Transformational Thoughts for Your Spiritual Journey

“Have you ever thought about the wonderful truth that Christ lived His perfect life in your place and on your behalf? Has it yet gripped you that when God looks at you today He sees you clothed in the perfect, sinless obedience of His Son? And that when He says, ‘This is my beloved Son, with whom I am well pleased’ (Matthew 3:17; 17:5), He includes you in that warm embrace? The extent to which we truly understand this is the extent to which we will begin to enjoy those unsearchable riches that are found in Christ.” – Jerry Bridges, Holiness Day by Day: Transformational Thoughts for Your Spiritual Journey

“Reflect on these words from John Brown, a nineteenth-century Scottish pastor and theologian: Nothing is so well fitted to put the fear of God, which will preserve men from offending him, into the heart, as an enlightened view of the cross of Christ. There shine spotless holiness, inflexible justice, incomprehensible wisdom, omnipotent power, holy love. None of these excellencies darken or eclipse the other, but every one of them rather gives a lustre to the rest. They mingle their beams, and shine with united eternal splendour: the just Judge, the merciful Father, the wise Governor. Nowhere does justice appear so awful, mercy so amiable, or wisdom so profound.” – Jerry Bridges, The Joy of Fearing God

“Because we have a natural tendency to look within ourselves for the basis of God’s approval or disapproval, we must make a conscious daily effort to look outside ourselves to the righteousness of Christ, then to stand in the present reality of our justification.” – Jerry Bridges, The Bookends of the Christian Life

“All of us have a natural drift toward a performance-based relationship with God. We know we’re saved by grace through faith – not by works (Ephesians 2:8-9), but we somehow get the idea that we earn blessings by our works. After throwing overboard our works as a means to salvation, we want to drag them back on board as a means of maintaining favor with God. Instead of seeing our own righteousness as table scraps to be dumped, we see it as leftovers to be used later to earn answers to prayer. We need to remind ourselves every day that God’s blessings and answers to prayer come to us not on the basis of our works, but on the basis of the infinite merit of Jesus Christ.” – Jerry Bridges, Holiness Day by Day: Transformational Thoughts for Your Spiritual Journey

“C. Samuel Storms has so aptly written, Grace ceases to be grace if God is compelled to bestow it in the presence of human merit. . . . Grace ceases to be grace if God is compelled to withdraw it in the presence of human demerit. . . . [Grace] is treating a person without the slightest reference to desert whatsoever, but solely according to the infinite goodness and sovereign purpose of God.” – Jerry Bridges, Transforming Grace: Living Confidently in God’s Unfailing Love

“In the person of Christ God beholds a holiness which abides His closest scrutiny, yea, which rejoices and satisfies His heart; and whatever Christ is before God, He is for His people.” – Jerry Bridges, Holiness Day by Day: Transformational Thoughts for Your Spiritual Journey

“Jesus paid it all. I mean all. He not only purchased your forgiveness of sins and your ticket to heaven, He purchased every blessing and every answer to prayer you will ever receive.” – Jerry Bridges, Transforming Grace: Living Confidently in God’s Unfailing Love

“The realization that my daily relationship with God is based on the infinite merit of Christ instead of on my own performance is a very freeing and joyous experience. But it is not meant to be a one-time experience; the truth needs to be reaffirmed daily.” – Jerry Bridges, Transforming Grace: Living Confidently in God’s Unfailing Love

“The problem with self righteousness is that it seems almost impossible to recognize in ourselves. We will own up to almost any other sin. but not the sin of self-righteousness. When we have this attitude, though, we deprive ourselves of the joy of living in the grace of God. Because you see, grace is only for sinners.” – Jerry Bridges

“In a sermon entitled “God’s Providence,” C. H. Spurgeon said, “Napoleon once heard it said, that man proposes and God disposes. ‘Ah,’ said Napoleon, ‘but I propose and dispose too.’ How do you think he proposed and disposed? He proposed to go and take Russia; he proposed to make all Europe his. He proposed to destroy that power, and how did he come back again? How had he disposed it? He came back solitary and alone, his mighty army perished and wasted, having well-nigh eaten and devoured one another through hunger. Man proposes and God disposes.” – Jerry Bridges, Trusting God: Even When Life Hurts

“All my labors are marred by sin and imperfection. As I think of every act I have ever done for God, I can only cry out, ‘Oh, God, forgive the iniquity of my holy things.’” – Jerry Bridges, The Transforming Power Of The Gospel

“God does not believe for us, but through His Spirit He creates spiritual life in us so that we can believe. Faith is the gift of God. It’s part of the whole salvation package that God gives to us through the work of Christ for us and the work of the Holy Spirit in us. It’s not our contribution, so to speak, to God’s great plan of salvation. God does it all. It’s part of the unsearchable riches of Christ.” – Jerry Bridges, Holiness Day by Day: Transformational Thoughts for Your Spiritual Journey

“The solution to staying on the right side of the fine line between using and abusing grace is repentance. The road to repentance is godly sorrow (2 Corinthians 7:10). Godly sorrow is developed when we focus on the true nature of sin as an offense against God rather than something that makes us feel guilty.” – Jerry Bridges

“The sin of worldliness is a preoccupation with the things of this temporal life. It’s accepting and going along with the views and practices of society around us without discerning if they are biblical. I believe that the key to our tendencies toward worldliness lies primarily in the two words ‘going along’. We simply go along with the values and practices of society.” – Jerry Bridges, Respectable Sins: Confronting the Sins We Tolerate

“W. S. Plumer said, “We never see sin aright until we see it as against God…All sin is against God in this sense: that it is His law that is broken, His authority that is despised, His government that is set at naught…Pharaoh and Balaam, Saul and Judas each said, ‘I have sinned’; but the returning prodigal said, ‘I have sinned against heaven and before thee’; and David said, ‘Against Thee, Thee only have I sinned.” – Jerry Bridges, The Pursuit of Holiness

Jesus Became A Curse For Us

reflections on Christ - crucifixionIn an article entitled, “The Curse Motif of the Atonement” Dr. R. C. Sproul writes:

One image, of the atonement has receded in our day almost into obscurity. We have been made aware of present-day attempts to preach a more gentle and kind gospel. In our effort to communicate the work of Christ more kindly we flee from any mention of a curse inflicted by God upon his Son. We shrink in horror from the words of the prophet Isaiah (chap. 53) that describe the ministry of the suffering servant of Israel and tells us that it pleased the Lord to bruise him. Can you take that in? Somehow the Father took pleasure in bruising the Son when he set before him that awful cup of divine wrath. How could the Father be pleased by bruising his Son were it not for his eternal purpose through that bruising to restore us as his children?

But there is the curse motif that seems utterly foreign to us, particularly in this time in history. When we speak today of the idea of curse, what do we think of? We think perhaps of a voodoo witch doctor that places pins in a doll made to replicate his enemy. We think of an occultist who is involved in witchcraft, putting spells and hexes upon people. The very word curse in our culture suggests some kind of superstition, but in biblical categories there is nothing superstitious about it.

The Hebrew Benediction

If you really want to understand what it meant to a Jew to be cursed, I think the simplest way is to look at the famous Hebrew benediction in the Old Testament, one which clergy often use as the concluding benediction in a church service:

The Lord bless you and keep you;
the Lord make his face to shine upon you and be gracious to you;
the Lord lift up his countenance upon you and give you peace.
(Num. 6:24–26)

The structure of that famous benediction follows a common Hebrew poetic form known as parallelism. There are various types of parallelism in Hebrew literature. There’s antithetical parallelism in which ideas are set in contrast one to another. There is synthetic parallelism, which contains a building crescendo of ideas. But one of the most common forms of parallelism is synonymous parallelism, and, as the words suggest, this type restates something with different words. There is no clearer example of synonymous parallelism anywhere in Scripture than in the benediction in Numbers 6, where exactly the same thing is said in three different ways. If you don’t understand one line of it, then look to the next one, and maybe it will reveal to you the meaning.

We see in the benediction three stanzas with two elements in each one: “bless” and “keep”; “face shine” and “be gracious”; and “lift up the light of his countenance” and “give you peace.” For the Jew, to be blessed by God was to be bathed in the refulgent glory that emanates from his face. “The Lord bless you” means “the Lord make his face to shine upon you.” Is this not what Moses begged for on the mountain when he asked to see God? Yet God told him that no man can see him and live. So God carved out a niche in the rock and placed Moses in the cleft of it, and God allowed Moses to see a glimpse of his backward parts but not of his face. After Moses had gotten that brief glance of the back side of God, his face shone for an extended period of time. But what the Jew longed for was to see God’s face, just once.

The Jews’ ultimate hope was the same hope that is given to us in the New Testament, the final eschatological hope of the beatific vision: “Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is” (1 John 3:2). Don’t you want to see him? The hardest thing about being a Christian is serving a God you have never seen, which is why the Jew asked for that.

The Supreme Malediction

But my purpose here is not to explain the blessing of God but its polar opposite, its antithesis, which again can be seen in vivid contrast to the benediction. The supreme malediction would read something like this:

“May the Lord curse you and abandon you. May the Lord keep you in darkness and give you only judgment without grace. May the Lord turn his back upon you and remove his peace from you forever.”

When on the cross, not only was the Father’s justice satisfied by the atoning work of the Son, but in bearing our sins the Lamb of God removed our sins from us as far as the east is from the west. He did it by being cursed. “Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, ‘Cursed is everyone who is hanged on a tree’” (Gal. 3:13). He who is the incarnation of the glory of God became the very incarnation of the divine curse.

Excerpt taken from “The Curse Motif of the Cross” by R.C. Sproul in Proclaiming a Cross Centered Theology, Copyright ©2009.