The Battle Over Justification

The youtube videos below are taken from a seminar given by Dr. James White on Saturday & Sunday, February 7, 8, 2009, at the Sola Conference at Countryside Bible Church in the Dallas area. The first video is an overview of the historic and present day attacks against the doctrine of sola fide (justification by faith alone). Lasting approx. 72 minutes, this presentation is excellent for both its clarity and insight concerning the Gospel of Jesus Christ.

The second video (below) lasts approx. 55 minutes and is entitled “Living Out Sola Fide.”

The worst doctrine?

What is the worst false teaching confronting and infiltrating the body of Christ in our day?

Television preacher Andrew Wommack believes it is..

wait for it…

…the doctrine that God is in control of all things (or meticulous providence).

Quote: “In my estimation, the worst doctrine that’s prevalent in the Body of Christ today and just completely voids all of these things about God being a good God is the wrong teaching on the Sovereignty of God – that God controls everything.”

Yes, you read that right, as this video shows:

Here’s my full response:

Seeking

sproul2_0R. C. Sproul:

We have all heard evangelists quote from Revelation: “Behold, I stand at the door and knock. If anyone hears My voice and opens the door, I will come in to him and dine with him, and he with Me” (Rev. 3:20). Usually the evangelist applies this text as an appeal to the unconverted, saying: “Jesus is knocking at the door of your heart. If you open the door, then He will come in.” In the original saying, however, Jesus directed His remarks to the church. It was not an evangelistic appeal.

So what? The point is that seeking is something that unbelievers do not do on their own. The unbeliever will not seek. The unbeliever will not knock. Seeking is the business of believers. Jonathan Edwards said, “The seeking of the Kingdom of God is the chief business of the Christian life.” Seeking is the result of faith, not the cause of it.

When we are converted to Christ, we use language of discovery to express our conversion. We speak of finding Christ. We may have bumper stickers that read, “I Found It.” These statements are indeed true. The irony is this: Once we have found Christ it is not the end of our seeking but the beginning. Usually, when we find what we are looking for, it signals the end of our searching. But when we “find” Christ, it is the beginning of our search.

The Christian life begins at conversion; it does not end where it begins. It grows; it moves from faith to faith, from grace to grace, from life to life. This movement of growth is prodded by continual seeking after God.

In your spiritual walk, are you moving from faith to faith, from grace to grace, from life to life? Are you continually seeking after God?

A Loving Appeal to Joel and Victoria Osteen

2 Timothy 2:24 And the Lord’s servant must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil, 25 correcting his opponents with gentleness. God may perhaps grant them repentance leading to a knowledge of the truth, 26 and they may come to their senses and escape from the snare of the devil, after being captured by him to do his will.

I do not always agree with Dr. Michael Brown but in this instance, I very much appreciate both the substance and tone of his public letter to Joel and Victoria Osteen. It is certainly not beyond the scope of God’s grace to grant repentance to them.

Reading the Bible in Church

pulpit2In an article entitled, we’ve wasted our time reading the Bible aloud if no one has understood what we have said.

Here are three big ideas for people who read the Bible aloud:

your job is to communicate, not just read;
you can’t communicate what you don’t understand;
meaning is not conveyed through words alone.

Your job is to communicate, not just read

It’s possible to read every word from a passage perfectly and clearly, but in such a way that no-one understands what the passage actually means. Worse, it’s also possible to read a passage in a way that gives people a wrong understanding of the Scriptures. Take 1 Corinthians 14:26: “What then shall we say, brothers? When you come together, everyone has a hymn, or a word of instruction, a revelation, a tongue or an interpretation. All of these must be done for the strengthening of the church” (NIV). I once heard this verse read with the emphasis as, “All of these must be done …”. The speaker was trying to convince me that Scripture commanded us to speak in tongues and that, if we didn’t do so, the church would not be strengthened! Thankfully, every other time I’ve heard this verse read, the emphasis has been where it should be—on the words, “for the strengthening of the church”. Reading the same words differently completely changes their meaning. Your job as a Bible reader is not to ‘just read the words’ but to communicate what those words mean. Continue reading

Beauty

God’s Beauty for the Bored, Busy, and Depressed by Tony Reinke

To escape our bondage to sin, we must come alive to the glory of God in Christ. He’s our only hope.

On this theme, theologian Jonathan Edwards was a master. He discovered God’s glory and beauty all over Scripture, and he centered his understanding of the Christian life there.

The classic picture of Edwards as a hellfire preacher, suspending sinners by fishing line over the pit of God’s flaming wrath, simply fails to get a balanced picture of his ministry. He may be most famous for scaring people out of hell with divine wrath, but he spent far more of his time trying to woo people into heaven by proclaiming the beauty of God in the gospel. So writes Dane Ortlund, in a new book destined to be a top book of 2014: Edwards on the Christian Life: Alive to the Beauty of God (Crossway).

This insatiable desire for God’s beauty stokes the fire of the Christian life. We ask for the same thing every day: “to gaze upon the beauty of the L???” (Psalm 27:4). And we testify together: “all the gods of the peoples are worthless idols, but the L??? made the heavens. Splendor and majesty are before him; strength and beauty are in his sanctuary” (Psalm 96:5–6).

We must have God’s beauty.

So what does God’s splendor have to do with my daily life right now — in my busyness, in my temptations, in my boredom, and in my spiritual dryness? I recently sat down to talk with Dane Ortlund, who serves as the Bible publishing director at Crossway.

Beauty and Busyness

First, God’s beauty soothes our busy and anxious hearts.

“The beauty of God’s tender mercy calms me down, lets me breathe again, slows my heart’s frantic scurrying about,” Dane said. “There is so much ambiguity in living as a moral being. In all my anxiety, he is an undeterred and gentle Father who has adopted and justified me. Edwards really felt that. Especially when you read his sermons or letters, there’s an aroma you smell. He really felt safe and loved and calmed because of God and his gentle care for him as a Father.”

“The beauty of God’s tender mercy calms me down, lets me breathe again.” Tweet

Second, God’s beauty fills the affections of our heart, which is essential if we are going to meet our foes of sin and temptation with success. “The world tells me that selfish indulgence in lust is where the fun is,” Dane said. On the contrary, “Edwards writes all over the place about quietly enjoying the beauty of God, and communing with him in his Son, who is the mighty and radiant friend of sinners like me. To use a word Edwards delightfully used, enjoying God happifies us.” Continue reading

The Abomination of Desolation

‘ spoken of through the prophet Daniel—let the reader understand—then let those who are in Judea flee to the mountains.”

The reasons for uncertainty are easy to list. What is an abomination? What abomination does Jesus have in mind? One that belongs to his generation, or one from the last days? What is the connection between the prophecies of Daniel and Jesus? Who is “the reader,” and what should he or she understand? In what sense should readers “flee to the mountains”? Should they obey literally or metaphorically?

As always, the first step is to read the text in literary, cultural, historical, and canonical contexts. Then we analyze the structure of the passage and do the necessary lexical and grammatical work. We begin with the key phrase, “abomination of desolation.”

The term “abomination” (Hebrew toevah and siqqus) appears more than 100 times in the Old Testament and just a few times in the New Testament. An abomination is normally a great sin, commonly worthy of death. Readers immersed in current debates about sexual ethics may first think an abomination is a sexual sin. Indeed, Scripture calls sexual sins like adultery, homosexuality, and bestiality abominations (e.g., Leviticus 18:22, 29-30). But more often throughout the Bible “abomination” refers to major covenant violations, especially idolatry (in Deuteronomy alone, see 7:25, 13:6-16, 17:2-5, 18:9-12, 27:15, 32:16). In the historical books, “abomination” always describes idolatry, often with child sacrifice (1 Kings 11:7, 2 Kings 23:13). Abomination also refers to idolatry in the prophets, including Daniel 9 and 11. (Daniel uses siqqus, a term that always appears in connection with idolatry.)

The interpretation of Daniel 9-11 is difficult and disputed, but it does have some fixed points, and the nature of the abomination that causes desolation is one of them. Daniel 9:26-27 refers to a prince who will destroy the city (Jerusalem) along with its temple and sacrifices, “and on the wings of abominations shall come one who makes desolate.” Two chapters later there is another reference to an “abomination” in connection to the temple: “forces from him shall appear and profane the temple and fortress, and shall take away the regular burnt offering. And they shall set up the abomination that makes desolate” (11:31).

Scholars generally agree that the first reference of these prophecies is the Seleucid king Antiochus Epiphanes IV, who ruled Palestine from 175-64 B.C. Antiochus treated Israel with such violence and contempt that they rebelled against him. When he came to suppress the rebellion, his forces entered the temple, stopped the regular sacrifices, set up an idol of or altar for Zeus, and apparently offered swine there as a sacrifice. This is an abomination because it is idolatry, and it brings desolation because it defiles the holy place at the heart of Israel. This act was the abomination “of” desolation, the abomination “causing” desolation. Continue reading

A Filing System

by John Maxwell:

As a communicator, statistics, and stories that I use in my lessons and books. For over thirty years, I’ve always answered the same way: I get everything from my files!

I learned a long time ago that if I was going to have something fresh to share every time I spoke, I needed to read and study what others had to say on a variety of subjects. And I needed a system for capturing what I’d read so I could retrieve it later. It’s easy to read a great article and think, “I could use that sometime!” But finding it later, when you actually need it, requires a system.

Today I’m going to share with you my system for filing and retrieving great material. It may not be the best system for you; in fact, it’s a little primitive in this age of technology. But it’s worked well for me for years, and if you adapt what I do for your own use, you’ll always have great resources at your fingertips – for speaking, writing, or just your own personal growth.

Where I File:

leadership4I have two main systems for filing away the quotes and materials I collect: index cards and lateral files.

Index cards: I use 5×8 cards, which are filed alphabetically in card boxes. They contain quotes and short passages on front and back, written out or taped on with sources included whenever I know them. As soon as a card on a topic fills up, I just start a new card. I have hundreds of quotes for some subjects, and just a few for others. For example, I have quite a few cards for “delegation,” and not quite as many for “management.”

Lateral files: These cabinets are stuffed with manila folders in hanging files, arranged alphabetically by subject. Each subject folder contains larger pieces, like magazine or newspaper articles. If a folder gets too full, I just start another one, which I file behind it.
Trivia Question: How many 5×8 cards (covered front and back) do you think I’ve filed in the course of 30+ years? **look for the answer later in the post

Important note: I get asked all the time for the list of topics that I use. Here’s my answer: My list doesn’t matter. Don’t create a list of topics and try to fill them. Instead, create your topics as you find material that you want to file. You know what you speak or write about, and this will give you a personalized filing system that’s easy for you to search through and use.

How I Read:

Books: I mark them up as I read. I put brackets around sentences and paragraphs that contain ideas, quotes and illustrations that stand out. In the margin next to each I write the subject under which I want it filed. Then for each item, I turn to the inside of the front cover and write down the page number and subject. I do this throughout the book. Really good books will end up with dozens of passages listed inside the front cover.

Articles: I cut or tear the entire article out, writing the subject and source at the top. (I staple multiple pages together.)

How My Staff Files For Me:

(Because you know I delegated this task as soon as I had someone to delegate it to.)

Quotes from books: With a marked-up book, a staff member consults the list at the front of the book to find the passages I want to collect. They make copies of all of those pages. Then they cut each selection out, tape it to a 5×8 index card under the appropriate subject, and write in the source. After so many years of collecting, at least one card probably exists for almost every subject I want to file. If one doesn’t, my staffer just creates one.**I have approximately 4,000 individual cards filed away.

Articles and longer passages from books: Articles are filed in their entirety in manila folders under a subject, with the source noted. Passages from books are copied, then stapled together with the source written in. My office contains hundreds of these files in multiple lateral file cabinets.

How I Use My Files When Writing:

The files I’ve described are what I draw from whenever I write. For whatever I’m writing, my first step is always to pull out all the files and cards on that subject and place them on my desk beside my legal pad, scissors and scotch tape. (I also carry these supplies in my briefcase at all times.)

My one nod to technology in my office is a copy machine. On it I make duplicates of everything I want to use, since I don’t want to cut up my cards. (I still have all of my original cards, going back 30+ years.)

I start writing on my legal pad. Then whenever I want to use a quote or article, I cut out the passage from the photocopy and tape it right into my outline (writing in the source). If it’s from a card, I mark the original card to indicate the lesson or book I’m using it for. That way I can avoid delivering the same illustrations to the same group of people.

Hymn: He will hold me fast

He Will Hold Me Fast

Lyrics vv. 1-2 Ada Habershon (1861-1918), Public Domain;
Alt words vv.1-2, lyrics v.3, and music: Matt Merker, © 2013

When I fear my faith will fail,
Christ will hold me fast;
When the tempter would prevail,
He will hold me fast.
I could never keep my hold
Through life’s fearful path;
For my love is often cold;
He must hold me fast.

He will hold me fast,
He will hold me fast;
For my Saviour loves me so,
He will hold me fast.

Those He saves are His delight,
Christ will hold me fast;
Precious in his holy sight,
He will hold me fast.
He’ll not let my soul be lost;
His promises shall last;
Bought by Him at such a cost,
He will hold me fast.

For my life He bled and died,
Christ will hold me fast;
Justice has been satisfied;
He will hold me fast.
Raised with Him to endless life,
He will hold me fast
‘Till our faith is turned to sight,
When He comes at last!

Go to this page to get free downloads of the music, lyrics and an audio file of the hymn.

HT: TC