What Just Happened? Rome’s Canonization of the Popes

Protestant Ignorance

Sproul JrI remain, even in these feel good days, Rome still teaches a false gospel, still calls for the damnation of people like me who preach the true gospel. Now I am happy to confess that explaining the nuances that separate infusion from imputation, distinctions between justification and sanctification can require a bit of theological training and historical understanding. I’m sorry to confess that Christians generally have precious little of either. If we can’t see what the big deal is with a little contemporary modalism, if we want to open the tent wide to welcome in those nice Mormons, what chance do I have for making the case that Rome is outside the pale?

Our ignorance is likewise apparent in how we look at the recent canonization of Popes John and John Paul (13th and 2nd respectively). I fear we think that what Rome did was merely to give them a super-duper merit badge. We cheer politely, even if we are a little fidgety about Roman theology, in the same way we would cheer politely if our crazy uncle won the big horseshoe tournament at the state fair. The craziness we’re not sure about, but he’s kin and did well.

What Does Roman Catholic Canonization Mean?

These two forms of ignorance, however, come together. That we don’t understand the nuances on justification is why we don’t understand what just happened in the canonization. The church at Rome just determined that these two popes exceeded God’s expectations for obedience. These men not only were able to escape the punishment of purgatory, having no need to purge their sins, having already achieved the holiness necessary to enter heaven. Not only that, but all the merit they achieved which was beyond what was required was deposited, along with the merit of Christ, into the Treasury of Merit. This merit can become yours, via the purchase of indulgences.

How can Rome know this? They have a system for testing. All saints and only saints, escape purgatory. We know who the saints are, however, through a process of testing. In order to demonstrate that these men were saints, three miracles that resulted in prayers people prayed to these men, must be verified. Three miracle merit badges apiece, and then we know these two men went directly to heaven, without passing go or stopping for a quick burn in purgatory.

Sin, Grace & Mercy
I’ve had friends swim the Tiber, who have been trained in sound theology who went Roman Catholic. I’ve participated in careful, precise arguments over justification. I understand how someone could take a bad turn there. I am grateful for Rome’s fidelity on issues related to the incarnation and the Trinity, on the ancient creeds. I understand the hunger to be able to see the one true church, for it to have an address. But I can’t fathom how anyone could believe the silliness we’re all supposed to be celebrating. Rome actually insists that we believe that when these popes died, they wrote a check for more than they owed and calmly told God He could keep the change. Jesus, however, tells us the only way in is by beating our breast and crying out, “Lord be merciful to me, a sinner.” My prayer to our Lord is that He would tear down this high place, this lofty thing that exalts itself against the knowledge of God, that our every thought would be held captive to the obedience of Christ.

This post first appeared on rcsprouljr.com

Simul Justus Et Pecator

if you will, merit at the bar of justice. Without His life of sinless obedience, Jesus’ atonement would have had no value at all. We need to see the crucial significance of this truth; we need to see that not only did Jesus die for us, He lived for us.

NOT ONLY DID JESUS DIE FOR US, HE LIVED FOR US
Roman Catholics call this concept a legal fiction, and they recoil from it because they believe it casts a shadow on the integrity of God by positing that God declares to be just people who are not just. In response, the Reformers conceded that this concept would be a legal fiction if imputation were fictional. In that case, the Protestant view of justification would be a lie. But the point of the Gospel is that “imputation is real—God really laid our sins on Christ and really transferred the righteousness of Christ to us. We really possess the righteousness of Jesus Christ by imputation. He is our Savior, not merely because He died, but because He lived a sinless life before He died, as only the Son of God could do.

Theologians like to employ Latin phrases, and one of my favorites is one that Martin Luther used to capture this concept. The essence of our salvation is found in this phrase: Simul Justus et pecator. The word simul is the word from which we get the English word simultaneous; it means simply “at the same time.” Justus is the word for “just.” We all know what et means; we hear it in the famous words of Julius Caesar in the Shakespeare tragedy: “Et tu, Brute?” (“You, too, Brutus?”) Et means “also” or “and.” From the word pecator we get such English words as peccadillo (“a little sin”) and impeccable (“without sin”); it is simply the Latin word for “sinner.” So Luther’s phrase, Simul Justus et pecator, means “At the same time just and sinner.”

THE PERSON WHO IS IN CHRIST IS AT THE VERY SAME INSTANT A SINNER AND JUST
This is the glory of the Protestant doctrine of justification. The person who is in Christ is at the very same instant a sinner and just. If I could be justified only by actually becoming just and having no sin in me, I would never see the kingdom of God. The point of the gospel is that the minute a person embraces Jesus Christ, all that Christ has done is applied to that person. All that He is becomes ours, including His righteousness. Luther was saying that at the very instant I believe, I am just by virtue of the imputation of Christ’s righteousness. It’s Christ’s righteousness that makes me just. His death has taken care of my punishment and His life has taken care of my reward. So my justice is completely tied up in Christ.

In Protestantism, we speak of this as the doctrine of justification by faith alone, for according to the New Testament, the only means by which the righteousness and the merit of Christ can come into our accounts and be applied to us is by faith. We can’t earn it. We can’t deserve it. We can’t merit it. We can only trust in it and cling to it.

The Faith You Gave me (A Prayer)

Eph. 2:8 For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, 9 not a result of works, so that no one may boast.

Phil 1:29 For it has been granted to you that for the sake of Christ you should not only believe in him but also suffer for his sake…

2 Pet 1: 1 To those who have obtained a faith of equal standing with ours by the righteousness of our God and Savior Jesus Christ…

Phil 1: 6 And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ.

John 6: 39 And this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day. 40 For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day.”

John 10: 26 but you do not believe because you are not among my sheep. 27 My sheep hear my voice, and I know them, and they follow me. 28 I give them eternal life, and they will never perish, and no one will snatch them out of my hand. 29 My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father’s hand. 30 I and the Father are one.

Heb 12: 2 looking to Jesus, the founder and perfecter of our faith…

THE FAITH YOU GAVE ME (A Prayer) by John Samson

faith“Lord, I thank you for this confidence I have in You, Your Person, Your word, Your promises. I thank You for this because it was not anything of my own doing, but from first to last, Your gift to Me.

I once thought that the grace was your part, the faith my own, but now, through Your word, I see that You gave me faith as a gift – yes, You gave me the gift of trust, the gift of confidence, the gift of an assurance that You are true, that You are all You say you are, and that You will do all You say. Oh, how I thank You for this! Left to myself I would never have come to You, would never have trusted You, and I would never know the assuring, priceless comfort of Your promises. But You did not leave me to myself, but you granted me faith to believe You and when I did so, You justified me forever.

I know that faith is simply a belief in You, a faith that does indeed lead to action on my part. Romantic feelings between couples ebb and flow and my fear was that what I feel about You today may not last forever. How this fear robbed me of sacred and blessed assurance – the assurance of my salvation. Could I keep this thing up? Would I feel the same thing next Friday as I do today? Would I really? Really would I?

Now I know that You complete every project You start. This faith is much more than a feeling, but a sure and steadfast confidence that Your promises are true. You are the ground and depth of my faith. It is You (not me) who began the good work in me and therefore You will bring it all the way to completion. By Your grace I will be found trusting You ten thousand Fridays from now. The faith that You require is the faith You Yourself gave me, and this faith is not a casual temporal interest in You, but a faith that endures all the way to the end. That is its very nature.

Oh, how this knowledge thrills my soul. My faith is not the product of my prone to wandering heart, but the gift of a Sovereign and sure Savior. I once thought that the one thing I brought to the table of redemption was my puny but hoping faith… now I see that this faith I have was something You gave me. It is as strong and eternal as You are, unshakable in the midst of trial… a constant sure thing when all around me fails!

And even when my faith seems to fail… even when I might lose sight of You and even deny You by my words or my actions, and start walking in another direction, like Peter before me, you pray for me that my faith would not fail and I am turned around so that I see You once again. You do this Lord, over and over again, and that is why You never lose any of Your true sheep.

Oh how this truth sets me free… Salvation is truly of the Lord.

Lord, when I feel weak and when faith seems to be failing, I now know that all I need do is look away from Me and look instead to You. You will help me to look up and see You, Jesus, the author and finisher of my faith. Yes, yes, yes, You are the source of my faith. You are faith’s initiator and perfecter. Though frail and tiny, my faith looks to You now and will always look to You to find a God big enough and trustworthy enough to rest in. I do believe You Lord and I know I always will. This is not because of some feeling I have, but because Your word teaches me that my confidence in You is the gift of God, not as a result of works, so that for even this, I cannot boast.

Oh how I love You Lord. Oh, how I love You.”