Monthly Archives: August 2013

Regeneration and Faith

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Gordon%20H%20ClarkGordon H. Clark, “God’s Hammer: The Bible and its Critics” pg.20-23:

When Adam fell, the human race became, not stupid so that the truth was hard to understand, but inimical, to the acceptance of the truth. Men did not like to retain God in their knowledge and changed the truth of God into a lie, for the carnal mind is enmity against God. Hence the preaching of the cross is to them that perish foolishness, for the natural man receives not the things of the Spirit of God because they are spiritually discerned. In order to accept the Gospel, therefore, it is necessary to be born again. The abnormal, depraved intellect must be remade by the Holy Spirit; the enemy must be made a friend. This is the work of regeneration, and the heart of stone can be taken away and a heart of flesh can be given only by God himself. Resurrecting the man who is dead in sin and giving him a new life, far from being a human achievement, requires nothing less then almighty power.

It is therefore impossible by argument or preaching alone to cause anyone to believe the Bible. Only God can cause such belief. At the same time, this does not mean that argument is useless. Peter tells us, “always be ready to give a defense to everyone who asks you a reason for the hope that is in you.” This was the constant practice of the apostles. Stephen disputed with the Libertines; the Jerusalem council disputed; in Ephesus Paul disputed three months in the synagogue and then continued disputing in the school of Tyrannus. (Acts 6:9; 15:7; 19:8,9: compare Acts 17:2; 18:4, 19; 24:25). Anyone who is unwilling to argue, dispute, and reason is disloyal to his Christian duty. Continue reading →

Violence and War in the Old Testament

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Sproul01Why in the Old Testament does God demand so much violence and war of the Jewish nation?

Dr. R. C. Sproul women, and children. They were forbidden to take prisoners and were to utterly destroy and put the ban, or curse, upon this land before they occupied it for themselves.

When we look at that, we shrink in horror at the degree of violence that is not only tolerated but seemingly commanded by God in that circumstance. Critical scholars in the twentieth century have pointed to that kind of story in the Old Testament as a clear example that this couldn’t be the revealed Word of God. They say that this is the case where some bloodthirsty, ancient, seminomadic Hebrews tried to appeal to their deity to sanction their violent acts and that we have to reject that as not being supernaturally inspired interpretations of history.

I take a different view of it. I am satisfied that the Old Testament is the inspired Word of God and that God did in fact command the Jewish nation to institute the herem against the Canaanites. God does tell us in the Old Testament why he instituted that policy against the Canaanite people. It’s not as though God commanded a group of bloodthirsty marauders to come in and kill innocent people. Rather, the background was that the Canaanites were deeply entrenched in unrestrained forms of paganism that involved even such things as child sacrifice. It was a time of profound inhumanity within that nation. God said to Israel, “I am using you here in this war as an instrument of my judgment upon this nation, and I’m bringing my violence upon this unbelievably wicked people, the Canaanites.” And he said, “I’m going to have them destroyed” (Deut. 13:12-17). In effect, he said to the Jewish people, “I want you to understand something: I’m giving to the Canaanites their just deserts, but I’m not giving them into your hands because you’re a whole lot better. I could put the same kind of judgment on your heads for your sinfulness and be perfectly justified to do it.” That’s basically the sense of what God communicated to the Jews.

He said, “I am calling you out of my grace to be a holy nation. I’m tearing down in order to build something new, and out of what I build new, a holy nation, I’m going to bless all of the people in the world. Therefore, I want you to be separated, and I don’t want any of the influences of this pagan heritage to be mixed into my new nation that I’m establishing.” That is the reason he gives. People still choke on it, but if God is, indeed, holy—as I think he is—and we are as disobedient as I know we are, I think we ought to be able to handle that.