Here is an article on the subject of “Church Restoration” from the website of Cross Church, found here.
The grace of biblically restoring those who fall
Introduction:
Church Restoration (known widely as church discipline) is one of the primary means God uses to correct and restore His children when they fall into sin. It is not meant for retribution, revenge or retaliation; but for repentance, reconciliation and restoration. It is also one-way in which unity, purity, integrity, and godly reputation is maintained in the church. Though we may approach others in private or public instruction, by admonishment, counsel, or rebuke, and in some cases exclusion from membership, God is the One who chastens or disciplines His disobedient children, not us, as a sign that they are truly His (Heb. 12:3-13). However, Christ Himself designed the church to be heaven’s instrument in carrying out this grace-filled process of restoration and repentance (Matthew 18:15-20; Galatians 6:1-4).
The purpose of this statement is to define, in general terms, five classes of sinful behavior for which church restoration may be necessary, and to explain how the Bible instructs us to respond to each one. We must not assume, however, that every situation will fall neatly into a single category. Transgressions are often confusing combinations or variations of these general classes, making the proper course of action difficult to determine. For this reason, the church and its leaders must carry out this process of restoration clothed in humility, motivated by love, bathed in prayer, being led solely by the diligent application of Scripture, and utter reliance upon the Spirit of God for discernment and grace.
May any circumstance we face regarding Church Restoration be done to God’s glory and for the good of His people. Continue reading
Here are two short articles (now put together here in one place) by that is zero barrier to fellowship or love. I am going to try to explain why I think this is an important doctrine, but it isn’t an all-important doctrine. It has far-reaching implications, but not so as to define Christianity to the exclusion of all who don’t agree. At our church, particular redemption is not spelled out in the statement of faith, and it is not required either that members or leaders precisely think as I do about it — nor would I ever want that to change.