What Makes Jesus Rejoice?

In that same hour he rejoiced in the Holy Spirit and said, “I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; yes, Father, for such was your gracious will. All things have been handed over to me by my Father, and no one knows who the Son is except the Father, or who the Father is except the Son and anyone to whom the Son chooses to reveal him.” (Luke 10:21–22)

This verse is one of the only two places in the Gospels where Jesus is said to rejoice. The seventy disciples have just returned from their preaching tours and reported their success to Jesus.

Luke writes in verse 21: In that same hour Jesus rejoiced in the Holy Spirit and said, “I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to babes: yes, Father, for thus it was well–pleasing before you.”

Notice that all three members of the Trinity are rejoicing here: Jesus is rejoicing; but it says he is rejoicing in the Holy Spirit. I take that to mean that the Holy Spirit is filling him and moving him to rejoice. Then at the end of the verse it describes the pleasure of God the Father. The NIV translates it: “Yes, Father, for this was your good pleasure.”

Now what is it that has the whole Trinity rejoicing together in this place? It is the free electing love of God to hide things from the intellectual elite and to reveal them to babes. “I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to babes.”

And what is it that the Father hides from some and reveals to others? Luke 10:22 gives the answer: “No one knows who the Son is except the Father.” So what God the Father must reveal is the true spiritual identity of the Son.

When the seventy disciples return from their evangelistic mission and give their report to Jesus, he and the Holy Spirit rejoice that God the Father has chosen, according to his own good pleasure, to reveal the Son to babes and to hide him from the wise.

The point of this is not that there are only certain classes of people who are chosen by God. The point is that God is free to choose the least likely candidates for his grace.

God contradicts what human merit might dictate. He hides from the wise and reveals to the most helpless and unaccomplished.

When Jesus sees the Father freely enlightening and saving people whose only hope is free grace, he exults in the Holy Spirit and takes pleasure in his Father’s election.

– Dr. John Piper

Not Just A Simple ‘Hello’

In our zeal to get to the wonders awaiting us in reading through a book of the New Testament, we often dash through the opening remarks of greeting. Yet there is a wealth of insight available to us if we would just pause and reflect on the words.

In Philippians 1:2 the Apostle Paul wrote: Grace to you and peace from God our Father and the Lord Jesus Christ.

GRACE TO YOU – In every man made religion, “grace” stands ready to meet you at the top of the mountain. Once you ascend the mountain of God, His grace is waiting to meet you and to confer on you the blessings and rewards your efforts have deserved. How different this is from the Biblical picture where our problem is revealed to be a lot worse than we thought, and the solution, more dramatic and amazing than our minds could have ever conceived.

The Biblical picture is this. Man is not well, nor is He sick; He is actually dead towards God. He needs much more than a miracle healing and far more than a moral or religious pep talk. He needs life. He needs resurrection. Writing to the Christians at Ephesus, the Apostle Paul explains their former condition and what God did to remedy it: Continue reading

Perseverance

In an article found Chapter 17.1. They, whom God hath accepted in his Beloved, effectually called, and sanctified by his Spirit, can neither totally, nor finally, fall away from the state of grace: but shall certainly persevere therein to the end, and be eternally saved.

Someone has said that a half-truth is often a great lie. Someone else quipped that you should beware of a half-truth, because you may have gotten ahold of the wrong half. Such is the case with the statement, “Once saved, always saved.”

Often people say “once saved, always saved” in the context of making a decision for Christ. They mean that if you ask Jesus into your heart or pray to accept Christ as your personal Savior, then no matter what you do, you are going to heaven. Famously, one advocate of this view has said publicly that all one needs is thirty seconds of saving faith! Many people concerned for the health and holiness of the church object to such an idea. They are right to do so because it is not biblical truth. It is also not the Reformed doctrine of the perseverance of the saints.

Reformed Christianity teaches that God preserves His people so that they continue to follow Christ in faith and obedience all the way to glory. The Westminster Confession of Faith explains the promise, grounds, and necessary watchfulness of perseverance in its seventeenth chapter. The first paragraph of WCF 17 states the promise of perseverance. Those in “the state of grace . . . shall certainly persevere therein to the end, and be eternally saved.” To persevere is to persistently and patiently pursue Christ through pain and persecution, in spite of assaults, temptation, lapses into sin, and struggles with unbelief.

This promise is precious because you must persevere in order to be saved (Heb. 3:6, 14). Christ warned His disciples that they will face persecution. “He that endureth to the end shall be saved” (Matt. 10:22; cf. 24:13). He said, “If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned” (John 15:4). To abide is to continue in a vital relationship to Christ as your source of life. The apostle Paul wrote that you are reconciled to God and will be presented as blameless in His sight, “if ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel” (Col. 1:23). Perseverance is not optional to salvation. Rather, it is one of the surest marks of true faith.

God’s love therefore secures the perseverance of His people so they will enter the joys of His glory. As a term of the new covenant in Christ, He promises: “I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put my fear in their hearts, that they shall not depart from me” (Jer. 32:40). Everyone born again by God’s grace overcomes the world by faith (1 John 5:3-4). Even as his faith is tested by painful trials, God keeps him safe by using His power to preserve and purify his faith (1 Peter 1:5-7).

God’s grace creates a people who willingly persevere in faith. He does not drag people kicking and screaming into the kingdom or save anyone against his will: “It is God which worketh in you both to will and to do of his good pleasure” (Phil. 2:13). Rather, He draws them to come to Christ in faith, and Christ will never cast them out or lose even one of them, but will raise every one of them up to glory on the last day (John 6:37-40). Even when many who have professed to be Christ’s disciples turn back from Him, and some treacherously betray Him, true believers will not leave Him because they know only He can give them eternal life (John 6:66-71). They have a God-given appetite that only Christ can satisfy, and they will cling to Him forever.

Someone might object that both the Bible and experience show that some Christians do fall away from Christ. Yes, it is a sad fact that they do. The Confession wisely speaks of the perseverance of only those “whom God hath accepted in his Beloved, effectually called, and sanctified by his Spirit.” This is not everyone who comes to church or responds positively to the gospel. Christ Himself teaches that some “receive the word with joy” and “for a while believe,” but trouble or temptation cause them to fall away (Luke 8:13). However, they were not true believers, for in the same Scripture the Lord said that they “have no root”–the gospel never pierced their stony heart to create saving faith. They experienced God’s truth and Holy Spirit as soil that receives the rain but produces thorns and not good fruit, and so they ultimately fall away (Heb. 6:4-8). Apostasy among professing Christians should grieve us but not shock us. The promise of perseverance belongs to those whom God has called, justified, and sanctified, in the outworking of His sovereign election in love (Rom. 8:29-30).

Another person might object that true believers still fall into sin. Again, we must agree. However, the Confession says that God’s children cannot “totally, nor finally” fall from grace. Yet they may experience partial and temporary falls. David fell into adultery and murder until the Lord broke his heart with repentance (Ps. 51). Peter denied his Lord when Satan was sifting him as wheat. How frail we are! But we also remember Christ’s words to Peter, “But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren” (Luke 22:32). Christ guaranteed that Peter’s faith would not totally or finally fail, but would turn back in repentance (which is what “converted” means in this context). The intercession of our Mediator guarantees that not one of His people will be finally lost. We will discuss the rock-solid grounds for the perseverance of the saints in more detail when we consider the second section of this seventeenth chapter.

Dr. Joel Beeke is pres­i­dent and Pro­fes­sor of Sys­tem­atic The­ol­ogy and Homilet­ics at Puri­tan Reformed The­o­log­i­cal Sem­i­nary and pas­tor of the Her­itage Nether­lands Reformed Con­gre­ga­tion in Grand Rapids, Michi­gan.