If you are in the Phoenix area this weekend…

POST TENEBRAS LUX – AFTER DARKNESS, LIGHT

REFORMATION POT LUCK

If you are anywhere near Phoenix, Arizona this Sunday (October 28) you are more than welcome to join us for a special pot luck event in celebration of Reformation Sunday.

The last Sunday in October is traditionally the time when evangelicals remember how God brought the clarity of the Gospel back to the Church when Martin Luther (on October 31, 1517) nailed his 95 Theses to the door of the Wittenburg Church in Germany, sparking the Protestant Reformation.

Start time is 11:00 am. We will join together in singing praises to our God and then start watching an excellent 6 part DVD series called “Reformation Profiles” by Dr. Stephen Nichols. People new to Reformed theology may wonder just what it was about a five-hundred-year-old historical movement that affects our thinking so much today. So join Dr. Nichols for an inviting, approachable take on “Reformation 101.” More than a history lesson, each 23 minute session highlights one of the main personalities of the Reformation (including Luther, Calvin, Zwingli and Lady Jane Grey). These men and women affirmed the fact that on the sure foundation of God’s word alone, justification is by grace alone, through faith alone, because of Christ alone, all to the glory of God alone.

Each character is seen in their historical context and then tied to one of the solas, making these vital doctrines come alive, as we come to understand how standing for these truths was a matter of life and death. Dr. Nichols helps believers understand why the Reformation mattered then and matters now.

Session titles:
Why the Reformation Matters
Sola Scriptura: Martin Luther & The Rediscovery of the Authority of Scripture
Sola Gratia: Ulrich Zwingli & the Rediscovery of Grace
Sola Fide: Lady Jane Grey & the Rediscovery of Justification by Faith
Solus Christus: John Calvin & the Blessing of Christ Alone
Soli Deo Gloria: Glorifying God in Everything

In between the teaching sessions there will be lots of great fellowship and great food.

ALL ARE WELCOME. If you share a passion for the Gospel and enjoy meeting like minded people, we’d love for you to join us. We aim to finish our time together by mid afternoon.

If you are coming, just e-mail me (use the Contact tab above) and I will provide the address and directions.

*** Anyone can leave anytime, as we understand that not everyone may be able to stay for all the sessions. That’s very much understood. Just stay for what you can and enjoy the teaching and fellowship.***

**** You may wish to print out your own set of study notes for the sessions and bring them with you. They are available for free at this link. ****

John

Ten Reasons for Expository Preaching

The late Dr. E.K. Bailey, founding pastor of the Concord Church in Dallas, entitled, “Ten Reasons for Expository Preaching.”

In this booklet, Dr. Bailey defines expository preaching:

“An expository sermon is a message that focuses on a portion of scripture so as to clearly establish the precise meaning of the text and to poignantly motivate the hearers to actions or attitudes dictated by that text in the power of the Holy Spirit.”

Then Bailey gives ten reasons why the church desperately needs expository preaching:

1. Expository preaching creates a Bible-bringing congregation.

2. Expository preaching creates a Bible loving congregation.

3. Expository preaching a Word-conscious congregation.

4. Expository preaching forces the preacher to proclaim the whole counsel of God.

5. Expository preaching arms the people for spiritual warfare.

Expository preaching addresses the needs of people, which never occur to the preacher.

7. Expository preaching engenders tremendous interest in what’s coming next (in the text).

8. Expository preaching challenges the spiritual life of the preacher.

9. Expository preaching allows people to hear God’s word and not the preacher’s thoughts.

10. Expository preaching establishes the absolute authority of God’s Word as opposed to situational ethics.

Amen.

(Source)

Eternal Security

Pastor Jim McClarty on this vitally important subject:

R. C. Sproul answers the question, “What is the doctrine of eternal security?” as follows:

When we speak of the doctrine of eternal security, we’re using a popular description of a classical doctrine that we call the perseverance of the saints. What it means is that once a person has become quickened by the Holy Spirit, born of the Spirit, and justified through faith in Christ and therefore placed in a state of salvation, that person will, in fact, never lose his salvation. That is a very controversial point within the context of historic Christianity.

There are many Christians who do not believe that once a person is in a state of grace, he will abide in that state of grace. The Roman Catholic Church, for example, historically teaches the distinction between venial and mortal sins. Mortal sin is defined as being mortal because it has the capacity to kill or to destroy the justifying grace that is in the soul, and such a sin makes it necessary for a person to be restored to justification through the sacrament of penance. Other Christian bodies also believe that it is possible for a Christian to lose his salvation.

Advocates of eternal security say that our salvation is secure once it is wrought through faith and that nothing shall separate us from the love of Christ. It is based on some passages in Scripture, such as Paul’s teaching in Philippians. It is said that, “He who has begun a good work in you will perfect it to the end.” Also, the Scriptures talk about the work of the Holy Spirit in the Christian life. Not only does the Spirit regenerate us, or quicken us, starting the whole process of Christian living, but as the Bible tells us, God gives to each Christian the sealing of the Holy Spirit and the earnest of the Holy Spirit. That term is a little bit obscure in everyday vocabulary, although when we buy a home the real estate agent might ask us to make a little down payment that we call earnest money. That is an economic phrase we use, and it is used in Scripture in that same way. An earnest was a down payment, an absolute guarantee that the balance would, in fact, be paid. When God the Holy Spirit puts a down payment on something, he doesn’t renege on the payments. God the Holy Spirit does not give you an earnest that becomes less than earnest. He’s deadly in earnest to finish what he has begun with you.

Also, the concept of being sealed by the Spirit draws from the ancient language of the signet ring of the emperor. When something was sealed and affixed with the imprimatur of the king or the owner, then it became his possession. I think we have to make this qualifier: If it were up to us, I don’t think any of us would persevere, and we would have very little to be secure about. However, the concept as I understand it biblically is that God promises that no one will snatch us out of the hands of Christ, that he will preserve us.