But to all who did receive him

“But to all who did receive him, who believed in his name, he gave the right to become children of God, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.” – John 1:12-13

“But who receive Him thus? Not all by any means. Only a few. And is this left to chance? Far from it. As the following verse goes on to state, ‘which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God’ (John 1:13). This explains to us why the few ‘receive’ Christ. It is because they are born of God. Just as verse 12 gives us the human side, so verse 13 gives us the Divine.

The Divine side is the new birth: and the taking place of the new birth is ‘not of blood,’ that is to say, it is not a matter of heredity, for regeneration does not run in the veins; ‘nor of the will of the flesh,’ the will of the natural man is opposed to God, and he has no will Godward until he has been born again; ‘nor of the will of man,’ that is to say, the new birth is not brought about by the well-meant efforts of friends, nor by the persuasive powers of the preacher; ‘but of God.’

The new birth is a Divine work. It is accomplished by the Holy Spirit applying the Word in living power to the heart. The reception Christ met during the days of His earthly ministry is the same still: the world ‘knows him not;’ Israel ‘receives him not;’ but a little company do receive him, and who these are, Acts 13:48 tells us — ‘as many as were ordained to eternal life believed.'”

– A.W. Pink

C. H. Spurgeon brings out another truth from the same verses:

“Believe the doctrine of the Fatherhood of God to His people. Abhor the doctrine of the universal Fatherhood of God, for it is a lie and a deep deception.

It stabs at the heart, first, of the doctrine of adoption, which is taught in Scripture, for how can God adopt men if they are all His children already?

In the second place, it stabs at the heart of the doctrine of regeneration, which is certainly taught in the Word of God. Now it is by regeneration and faith that we become the children of God, but how can that be if we are the children of God already? ‘But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God’ (John 1:12-13). How can God give to men the power to become His sons if they have it already?

Believe not that lie of the devil, but believe this truth of God, that Christ and all who are by living faith in Christ may rejoice in the Fatherhood of God.”

– C. H. Spurgeon, ‘Our Lord’s Last Cry from the Cross.’

“Regeneration is the work of God’s invincible power and mere grace, wherein by his Spirit accompanying his Word he quickeneth a redeemed person lying dead in his sins and reneweth him in his mind, his will and all the powers of his soul, convincing him savingly of sin and righteousness and judgment, and making him heartily to embrace Christ and salvation, and to consecrate himself to the service of God in Christ all the days of his life.” – David Dickson, Select Practical Writings of David Dickson, Vol. 1 (Edinburgh: Printed for the Assemblies Committee, 1845), p. 211.

A Thirst for Hermeneutics

We would be horrified to hear of a surgeon who had just two weeks of training operating on someone’s brain. As important as brain surgery is, I believe the job of the Gospel preacher is far more important. Eternal souls hang in the balance, healthy and accurate. A teacher of the Bible needs rigorous training in the science of biblical interpretation (hermeneutics). But that’s not just true for the preacher; everyone of us needs to know how to gain an accurate knowledge of the Word of God.

Some people think that if God wants you to know something about the Bible, He will just reveal it to you supernaturally. Unfortunately, that’s how a lot of cults get started. 1 Tim 5:17 says, “Let the elders who rule well be counted worthy of double honor, especially those who labor in the word and doctrine.” Correct interpretation requires work; sometimes, a great deal of hard work.

We are also told to “be diligent to present yourself approved to God, a worker who does not need to be ashamed, rightly dividing the word of truth.” (2 Tim. 2:15). Without diligent study, it is easy to wrongly divide the word; to believe and to teach error. The main way this takes place is because we draw illegitimate inferences from the text – when we read into the text things that are not actually said by the text, and draw out of the text things that are actually not there (known as eisegesis). Sadly, this happens all too frequently.

Though there may be many applications of a text or passage of Scripture, there is only ONE correct interpretation. In other words, it doesn’t mean one thing and the exact opposite thing at the same time. Scripture is consistent. Scripture was written down by men, but in reality, there is only one Author, God Himself. God does not contradict Himself; He is not the author of confusion. Though, at times, we may be confused about what a passage means, God is never confused, and it is precisely because the Bible has a God inspired consistency that we can study it to find out what it means.

Because Scripture has only one correct interpretation, we can learn to be consistent in our interpretation of biblical texts by following some basic rules. These include reading any text in its context, finding out the meaning of the original words and grammar, and following the basic rules of English – verbs always stay as verbs, nouns as nouns, etc,.

Let us dispense with our traditions whenever we encounter them. What matters is not what we have assumed that a text says, but what it actually says. When the plain meaning of the text says something that challenges our traditional assumptions, we have a choice. We can say “it can’t mean that because of” (and we immediately take refuge in our traditional assumptions about what Scripture says), or we can be willing to bow the knee to God and His Word. Obviously, we should do the latter. The Word of God is right, when our traditional assumptions about it are wrong.

The law in this country gives us the right to interpret the Bible anyway we want to, without fear of prosecution. Thank God that we don’t have to go to jail or be burnt at the stake if our interpretation is wrong (as in former eras). Yet we should always remember that God never gives us the right to interpret His word incorrectly.

We must allow the Word of God to sit in judgment on us, rather than for us to sit in judgment on the Word of God. When the Judge comes into the courtroom, don’t be found sitting in his chair!

My sins, my sins, my Savior

When the Holy Spirit convicts one of God’s children of their sin it is never a pleasant thing. Yet even in this, while at the same time, never casting us off into the hopeless state of condemnation. Conviction of sin – oh yes! Condemnation for the child of God – no! Never! There is therefore now no condemnation for those who are in Christ Jesus (Romans 8:1).

Once the hammer blow of conviction has been struck, the Holy Spirit immediately takes us from the place of utter despair by revealing the remedy found in Christ alone and His gospel of grace. This is true for the sinner as He comes to the cross of Christ for the first time. It is also true for the wondering, sin stained saint who feels he has fallen so badly He could in no way ever approach the throne of God again. Yet such would be a devilish, hellish lie. In all of this, Jesus remains the perfect Savior.

Instead, the Holy Spirit invites us to come boldy to the throne of Grace to encounter the One who has taken the full punishment for our sin upon Himself. Recognizing sin as high treason against Supreme Majesty; yes, seeing it for the all that it is; indeed for the utter filth that it is, we are to focus our attention not on the sin, but on the matchless Savior.

It is truly good for our soul when the Holy Spirit shows us the depths of our depravity and the shame of our sin, but it is especially good when He shows us the all satisfying work of the wonderful Savior, the Lord Jesus Christ. He alone is the perfect Mediator. He alone saves. He alone!

Child of God, may the Holy Spirit minister to your hearts through the words of this song.

My sins, my sins, my Savior by Steve Camp

My sins, my sins, my Savior! They daily battle me,
Deaf and dumb Thy servant is, save only Christ to Thee;
In Thee is all forgiveness, fully free abundant grace,
I find my hope and refuge, in Thine unchanging face

My sins, my sins, my Savior! How great on Thee they fall;
Seen through Thy patient mercy, I ought forsake them all;
Their penalty’s forgiven; yet their power suffers me
Their shame and guilt and anguish, they laid, my Lord, on Thee

My sins, my sins, my Savior! What cost to Thee ensued
Thy heel bruised in temptation, no Devil could subdue
Thou wrestled in the garden; and prayed the Cup would pass
Thy sanguine sweat, Thou trembled yet, embraced His will at last

My sins, my sins, my Savior! Thou perfect Sacrifice
Drained wrath’s chalice to the dregs; Thy Father satisfied.
O Holy Lamb of Glory, High Priest, Lord God and King
We worship Thee with reverence, Thy matchless Name we sing

My songs, my songs, my Savior! No grander theme shall know
They’ll trumpet of Thy glory, to wretched man below;
Thy righteousness, Thy favor, stream from Thy throne above
Sustain the hearts my Savior that Thou hast lavished with Thy love