How Old is the Universe?

From the Ligonier website:

During the second Question and Answers period at the Ligonier Ministries 2012 National Conference,000 years old and those who think it is much older. Dr. R.C. Sproul took about five minutes to answer the question, and what he said in that brief period of time should be heard by every Reformed Christian who is interested in this subject and by every Reformed Christian who is discussing and debating it.

The importance of what Dr. Sproul says in this response lies in the fact that he reminds us of certain issues that are necessary to a proper approach to this question, issues that are routinely mishandled, neglected, or simply ignored. Dr. Sproul, for example, reminds us of the source of both general and special revelation, the difference between God’s revelation (general or special) and our interpretation of that revelation, and the fallibility of our interpretations of both kinds of revelation. In doing so, he reminds us of several aspects of a distinctively Reformed approach to questions of science and Scripture that have been largely forgotten in the debates of the last several decades.

A Reformed approach to the age of the universe question that takes these issues into account is missing from much of the contemporary discussion.

Please take a few minutes to watch Dr. Sproul’s entire response.

Getting John 1:12 Right: Should You Invite Jesus Into Your Heart?

Author: Jim Elliff from an article found there are not enough people calling on others to follow Christ. Should I attempt to cripple their efforts in the slightest way, even for the few who might listen to me? I hope I will not. I would rather think that I’m improving our evangelism. And it does need improving.

The apparent results of the method of evangelistic appeal built upon the verse in question (John 1:12, along with Rev. 3:20) surely cannot be argued with. I think I could say with ease that almost all the evangelistic results coming out of America are rooted in a method that emerges from the problematic view of John 1:12 which I will unfold. One campus organization whose workers almost always use this verse, with what I believe is an errant understanding of it, claims that tens of thousands are won to Christ each year through their multiple worldwide ministries. I’ve known many involved in this ministry, and can attest to the sincerity of these workers, and their willingness to be bold for Christ. Surely the majority of evangelistic workers cannot be wrong. Surely pastors who have taught this particular view cannot be in error. At least from the ad hominem side of the argument, I’m going to look pretty silly if I’m opposing such faithful people and am in error myself. So, I’ll tread gently. I’m talking to friends who care as strongly as I do about good evangelism.

Since I have, in the past, made much use of John 1:12 with what I consider a wrong interpretation of it, I think I have the right to speak openly about how I see it now. I have watched as scores of people have responded positively to my wrong use of this verse over several years of my earlier ministry. There is something haunting about that. I asked them to do what I assumed this verse was calling for, and they did it. In earlier days, one motivation for abandoning this concept had to do with observing that so many of my converts coming through the wrong use of John 1:12 appeared to be false converts. I could not live comfortably with that.

I hope you understand me when I say that I also “miss” this verse as a mainstay evangelistic tool. The old way was easier, produced what appeared to be more instant results, received the approbation of almost all my friends, and called forth many colorful illustrations to support it. As soon as I understood the verse in another light, I lost my main conceptual weapon. It took some time to work out how I was going to present the gospel from then on.

A Look at the Verse in Context

I haven’t told you the concept many wrongly derive from this verse. I’ll do so after I quote the verse in its context (1:11-13).

He was in the world, and the world was made through Him, and the world did not know Him. He came to His own, and those who were His own did not receive Him. But as many as received Him, to them He gave the right to become children of God, even to those who believe in His name, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.

What is the wrong use of John 1:12 that I’ve been alluding to? It has to do with the use of the word “receive” which is taken to mean that an unconverted person is to “ask Jesus into his heart” as the invitation of the gospel. The wrong use of this word, in tandem with Revelation 3:20 (“Behold I stand at the door and knock. If any man opens the door . . .”) has shaped Western evangelism (and beyond), making our evangelism look a lot different than the apostles.

What then is this verse, with its surrounding context, actually saying?
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The Shepherd Leads His Sheep

The Shepherd chooses His sheep (its not the sheep who choose the Shepherd), he feeds them, lovingly cares for them, and leads them.

The Lord is my Shepherd, I shall not want….


John 10: 26 “… but you do not believe because you are not among my sheep. 27 My sheep hear my voice, and I know them, and they follow me. 28 I give them eternal life, and they will never perish, and no one will snatch them out of my hand. 29 My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father’s hand. 30 I and the Father are one.”

“Christ’s sheep will never be offended by Christ’s voice.” – C. H. Spurgeon