The Greatest Legacy

Bible scholar Don Carson writes:

My father was a church planter in Québec, in the difficult years when there was strong opposition, some of it brutal. Baptist ministers alone spent a total of eight years in jail between 1950 and 1952. Dad’s congregations were not large; they were usually at the lower end of the two-digit range.

On Sunday mornings after the eleven o’clock service, Dad would often play the piano and call his three children to join him in singing, while Mum completed the preparations for dinner. But one Sunday morning in the late fifties, I recall, Dad was not at the piano, and was not to be found.

I finally tracked him down. The door of his study was ajar. I pushed it open, and there he was, kneeling in front of his big chair, praying and quietly weeping. This time I could hear what he was saying. He was interceding with God on behalf of the handful of people to whom he had preached, and in particular for the conversion of a few who regularly attended but who had never trusted Christ Jesus.

In the ranks of ecclesiastical hierarchies, my father is not a great man. He has never served a large church, never written a book, never discharged the duties of high denominational office. Doubtless his praying, too, embraces idioms and stylistic idiosyncrasies that should not be copied.

But with great gratitude to God, I testify that my parents were not hypocrites. That is the worst possible heritage to leave with children: high spiritual pretensions and low performance. My parents were the opposite: few pretensions, and disciplined performance.

What they prayed for were the important things, the things that congregate around the prayers of Scripture. And sometimes when I look at my own children, I wonder if, should the Lord give us another thirty years, they will remember their father as a man of prayer, or think of him as someone distant who was away from home rather a lot and who wrote a number of obscure books.

That quiet reflection often helps me to order my days.

Source: Don Carson, A Call to Spiritual Reformation: Priorities from Paul and His Prayers (Baker, 1992), page 26.

HT: TC

Open Heart Surgery

Often times we will hear a preacher tell his audience to “open their heart” to the Lord. What strikes me about this phrase is that the only time I can find the concept of the opening of the heart mentioned in the New Testament, not man.

Acts 16:13 And on the Sabbath day we went outside the gate to the riverside, where we supposed there was a place of prayer, and we sat down and spoke to the women who had come together. 14 One who heard us was a woman named Lydia, from the city of Thyatira, a seller of purple goods, who was a worshiper of God. The Lord opened her heart to pay attention to what was said by Paul. 15 And after she was baptized, and her household as well…”

Knowing this is extremely liberating for preaching and teaching. Obviously, for someone to be converted, the heart must be opened. A new attitude is needed. Hostility towards God and His gospel has to dissipate. There has to be openness to the message. When we understand that it is Almighty God who acts to open the heart of man, it allows the preacher to preach all the counsel of God, including the so called “rough edges” of the gospel. He can preach anything found in the word of God and do so with boldness, knowing that some will reject the message outright but others will experience this opening of the heart, as God the Holy Spirit does His work under the sound of the gospel. If we really get this, we can preach anything the word of God says – absolutely anything – we can “tell it like it is” and be free to do so. God will accomplish all He intends to accomplish. His word will not return to Him void but will accomplish everything He intended; either the hardening or the opening of the heart. Continue reading

Spiritual Dyslexia

Chapter 19 of my new book “Twelve What Abouts…”

Dyslexia warps reality; the consequences of which can be catastrophic. It is something that causes great hardship to multitudes in our day. People with normal, or even above normal, intelligence suffer from dyslexia as the brain reverses numbers, letters or words. It is a huge learning handicap and, in severe cases, can greatly limit education and employment opportunities.

For those unfamiliar with the problem, imagine having the word “GOD” written clearly in front of you and yet your brain interprets the information as “DOG,” as the first and last letters of the word are transposed. I am sure you will agree that there is a vast chasm of difference inherent in this misinterpretation. My heart truly goes out to those who have to go through life having to combat dyslexia.

Moving from the physical to the spiritual realm, I believe multitudes of Christians suffer from what I would call “spiritual dyslexia.” It’s a phrase I heard some years ago and found it to be a striking one. Theologians don’t use this language of course. They would be much more comfortable describing this concept as “the noetic effects of sin,” which is the simple recognition that since the Fall of Adam, all of mankind’s faculties have been negatively affected, including his mind. In simple terms, we just don’t think now as clearly and precisely as we would have done if there had been no Fall.

According to 1 Corinthians 13, this side of glory, we only see through a glass darkly. One day, we will all comprehend things exactly (as much as finite minds can grasp the infinite). Yet right now, we all have our traditions and blind spots. If we knew exactly where we were wrong, we would change our viewpoint immediately. But the point is that we do not see these things until God the Holy Spirit enlightens us and overcomes the effects of our depravity.

Someone suffering with spiritual dyslexia then reads certain Bible verses and, though the words are clear, the traditions of men jumble up the words or miss key words entirely in a sentence. Or they just do not grasp the meaning at all. I speak here from my own experience, as I can honestly say that I had read certain verses a certain way (giving them what I believed to be a true interpretation) for many years until, suddenly, God the Holy Spirit allowed me to overcome my deeply ingrained spiritual dyslexia to see what the Scripture actually said. This is especially true in my own theological journey towards Reformed theology. I say this (hopefully) not out of spiritual pride, but simply out of sincere grateful thanks to God for opening up my understanding to the true nature of His grace. Please allow me to cite just a few examples of what I am referring to with a few quotes from the Gospel of John.
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