Central in Eschatology

“We emphasize truths as central which are central in Scripture. The prophecy that Jesus will return is central. The prophecy that there will be a Day of Judgment is central. Details concerning a coming great tribulation, the potential timing and character of a rapture, the interpretation of the Beast from the Sea and of the antichrist, the timing and character of the millennium are all clearly not central. It is legitimate to have opinions about these matters. It is illegitimate to use one’s opinions about these questions to define what orthodox Christianity is, to divide churches, and to exclude Christians from ministry positions. In view of the fact that orthodox Christians have held different positions for centuries, it is foolish, even arrogant, to insist on the absolute truth of one’s position on these surely minor questions.” – Eckhard Schnabel (professor of New Testament at Trinity Evangelical Divinity School), 40 Questions About The End Times, 312-313

“The early Christians prayed that Jesus might come back soon. They believed that Jesus’ return was imminent, allowing for the possibility that this might happen during their lifetime. Yet, they never mention a time frame within which Jesus would return. They never calculate how close the end might be. They never set a date. They waited, but they did not speculate. They did not make false predictions: Jesus could indeed have returned in the first century, after Jerusalem and the temple had been destroyed. At the same time, the early Christians knew that Jesus’ return might be delayed. Jesus repeatedly spoke about a delay and about the fact that his return would be sudden and unexpected. This must be our attitude as well if we heed Jesus’ exhortation and the apostles’ anticipation: we eagerly wait for Jesus’ return, we do not speculate about dates, and we do the work of the Lord in the meantime, until he comes back.” – Schnabel, 40 Questions About The End Times, 261

No Super Saints

“Read the Beatitudes, and there you have a description of what every Christian is meant to be. It is not merely the description of some exceptional Christians.

I pause with that for just a moment, and emphasize it, because I think we must all agree that the fatal tendency introduced by the Roman Catholic Church, and indeed by every branch of the Church that likes to use the term ‘Catholic,’ is the fatal tendency to divide Christians into two groups—the religious and the laity, exceptional Christians and ordinary Christians, the one who makes a vocation of the Christian life and the man who is engaged in secular affairs.

That tendency is not only utterly and completely unscriptural; it is destructive ultimately of true piety, and is in many ways a negation of the gospel of our Lord Jesus Christ. There is no such distinction in the Bible. There are distinctions in offices—apostles, prophets, teachers, pastors, evangelists, and so on. But these Beatitudes are not a description of offices; they are a description of character. And from the standpoint of character, and of what we are meant to be, there is no difference between one Christian and another.

Let me put it like this. It is the Roman Catholic Church that canonizes certain people, not the New Testament. Read the introduction to almost any New Testament Epistle and you will find all believers addressed as in the Epistle to the Church at Corinth, ‘called to be saints.’ All are ‘canonized,’ if you want to use the term, not some Christians only. The idea that this height of the Christian life is meant only for a chosen few, and that the rest of us are meant to live on the dull plains, is an entire denial of the Sermon on the Mount, and of the Beatitudes in particular.

We are all meant to exemplify everything that is contained here in these Beatitudes. Therefore let us once and for ever get rid of that false notion. This is not merely a description of the Hudson Taylors or George Mullers or the Whitefields or Wesleys of this world; it is a description of every Christian. We are all of us meant to conform to its pattern and to rise to its standard.”

– Dr. Martyn Lloyd Jones, Studies in the Sermon on the Mount

HT: TC

Not the full story…

John Wesley said, “God does nothing except in response to believing prayer.” There is some truth there but its not the full story. Creation took place before there ever was a prayer meeting. God made His plans long before anything else ever existed. God gave a people to His Son in eternity past who in time will come to Him (John 6:37) and He did so when no one asked Him to. God is not merely a responder, He is a master planner. He is found even by those who never sought Him (Romans 10:20). Lets always be people of prayer but let us be forever thankful that God is not limited to our prayer life before He can act in this world; otherwise we would be Sovereign and not Him.

Question: If God is Sovereign, why pray? Answer: It is BECAUSE God is Sovereign that we do pray. He is Lord of all and can change things, even putting it on our hearts to pray that He would do so.