Yearly Archives: 2011

A Prayer for Gospel Snobs and Scribes, Like Me

Posted on by
Reply

And the Pharisees and the scribes asked him, “Why do your disciples not walk according to the tradition of the elders, but eat with defiled hands?” And he said to them, “Well did Isaiah prophesy of you hypocrites, as it is written, “‘This people honors me with their lips, but their heart is far from me; in vain do they worship me, teaching as doctrines the commandments of men.’ You leave the commandment of God and hold to the tradition of men.” Mark 7:5-8

Scotty Smith writes out a prayer – one that I am praying myself:

“Dear Jesus, we tremble at the thought of you speaking these words to us. What could be more sobering and painful than to hear you say, “You talk about me a lot—using multiple Scriptures and well crafted theological language. You’re quick to recognize and correct false teaching, and you’re quite zealous to apply what you know to others. But your heart is far from me.”

It would be one thing to garner such a rebuke for mimicking the worse Pharisees and the Galatian Judaizers (Gal. 2:11-21)—putting people under the yoke of performance-based spirituality, and failing to acknowledge your work as the sole and sufficient basis for our salvation. But it would be an altogether different thing to be chided for being a gospel snob and scribe. Have mercy on us, Jesus, have mercy on me.

Forgive us when our love for the truth of the gospel and the doctrines of grace is more obvious than our love for you… as impossible as that may seem.

Forgive us when we enjoy exposing legalistic, pragmatic and moralistic teaching more than we crave spending time with you in fellowship and prayer.

Forgive us when we invest great energy in defending the imputation of your righteousness but have very little concern for the impartation of your transforming life.

Forgive us when we are quick to tell people what obedience is not, but fail to demonstrate what the obedience of faith actually is.

Forgive us when we call ourselves “recovering Pharisees” or “recovering legalists,” but in reality, we’re not really recovering from anything.

Forgive us when talk more about “getting the gospel” than we’re actually “gotten” by the gospel.

Forgive us for being just as arrogant about grace theology as we were obnoxious about legalistic theology.

Forgive us when our multiplied uses of the word “gospel” in our conversations does not translate into multiplied evidences of the power of the gospel in our lives.

Forgive us when we don’t use our gospel freedom to serve one another in love, but rather use it to put our consciences to sleep.

Forgive us for creating gospel-fraternities and gospel-posses which taste to outsiders like ingrown tribes or “clubish” elitism.

Forgive us for having a PhD in the indicatives yet only a kindergarten certificate in the imperatives of the gospel.

Forgive us when our passion for the gospel does not translate into a passion for holiness and world evangelism, and caring for widows and orphans.

Lord Jesus, with convicted and humbled hearts, we ask you to change us, by your grace and for your glory. So very Amen, we pray, in your magnificent and merciful name.”

Says Who?

Posted on by
3

WARNING: Powerful, potent, hypocrisy crushing, non-politically correct insight from the pen (or keyboard) of R. C. Sproul, Jr. This is definitely not something for the feint of heart. – John

Main steam media tags the Norwegian killer as a Christian, and Christians, naturally object. What, I wonder, do our objections say about us? First, is it really inconceivable that this man is a Christian? It may be unlikely. And I may not like it. But I fear our objections run flat into our confession. We are sinners. We are capable of all manner of sin. Are we not betraying a Pelagian sensibility if we protest, “Well, we’re sinners. But not like THAT!!”

I know a man who was a believer. He was well respected, and served God’s people in a position of visible leadership. He wrote some of the most beloved songs that are still sung among God’s people. While he was a believer he started an adulterous relationship. To keep himself from being caught he murdered the woman’s husband. Could such a man be a Christian? Well, God says he, David, was God’s own friend.

Do Christians commit murder? Of course they do. Is there some magic number, somewhere between one and a hundred where we can draw a line? I think not. Christians do not, however, murder freely, continuously, without repentance. They do not give themselves over to their sins. If they do, they no longer commit such sins, but practice them, showing their profession to be less than credible. Remember that, quite apart from the reality that we are all guilty of unjustified anger against our brothers, it is likely that your church has a number of saints who have murdered- some aborting their babies, others encouraging their wives, daughters, girlfriends to abort their babies.

Which brings us to the second point. What happens when we define a Christian as broadly as “One who professes to be a Christian?” Who are we to say this man is not a Christian? The better, the more historic question is, “Who is he to say that he is?” The credibility of a person’s profession of faith did not used to and should not ever rest in the one making the profession. Rather it belongs with those who hold the keys, with the elders of the local church. Where are the elders that are ready to stand up and say, “This man is a Christian, as far as we can tell”? There are no such elders, because he is under no such authority.

Those who object to the accuracy of the man’s profession then had better embrace a more robust ecclesiology than we are used to in our day. Without a body of elders who know you, who are in authority over you, how is your profession any better than this man’s? The loosey-goosey I-have-a-love-for-Jesus-in-my-heart, why should I need to join a church is a-historical, unbiblical and rebellious. If you cannot name the elders who will have to give answer for your soul (see Hebrews 13:17 and I Peter 5:7) then why would anyone feel compelled to accept your profession? Is a “Christian” who will accept no authority, in principle, any worse than a “Christian” who commits mass murder?

Would we not be more faithful Christians were we to confess that we too are capable of murder? Would we not profess more accurately, were we to confess that there but for the grace of God go we? Would we not confess the Lord, were we to profess that He redeems killers just like us? Would we not more confess the blood of Christ if we acknowledged His body, the church?

The Importance of the Creeds

Posted on by
Reply

“To say that “a creed comes between a man and his God” is to suppose that which is not true; for truth, however definitely stated, that which I believe I am not ashamed to state in the plainest possible language; and the truth I hold I embrace because I believe it to be the mind of God revealed in his infallible Word. How can it divide me from God who revealed it? It is one means of my communion with my Lord, that I receive his words as well as himself, and submit my understanding to what I see to be taught by him. Say what he may, I accept it because he says it, and therein pay him the humble worship of my inmost soul.

I am unable to sympathize with a man who says he has no creed; because I believe him to be in the wrong by his own showing. He ought to have a creed. What is equally certain, he has a creed—he must have one, even though he repudiates the notion. His very unbelief is, in a sense, a creed.” – C. H. Spurgeon, from an article titled “The Baptist Union Censure,” published as an introduction to the 1888 volume of The Metropolitan Tabernacle Pulpit sermons

“Doctrine divides!” That’s the popular belief of our culture today, as its sails on the shifting sea of modern day relativism. Our generation shouts out, “It doesn’t matter what you believe, as long as you are sincere,” yet the Bible portrays a very different message.

We have to admit that doctrine does in fact divide. It divides truth from error, the true prophet from the false prophet, and the real Christ from the counterfeit.

In another sense though, doctrine unites. It allows those who hold to the truth of Scripture to come together under the banner of that truth.

In this ocean of change, there stands a bedrock that has stood the test of time. It is an ancient creed that offers a sure and safe haven, and is an anchor in a theological world adrift and deceived. Christians throughout the centuries have built their lives on it, believing that its statements are merely reflections of what the Bible teaches about God, His Son, Jesus Christ, and the life the Holy Spirit brings to His Church.

The Apostles’ Creed portrays the very heart of the Christian faith the core teachings that are dispensed with only at great peril to the soul. It is the theological and orthodox “bottom line” concerning what we as Christians believe, and it dates from very early times in the Church, a half century or so from the last writings of the New Testament.

THE APOSTLES’ CREED

I believe in God, the Father Almighty, the Creator of heaven and earth and in Jesus Christ, His only Son, our Lord:

Who was conceived of the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried.

He descended into hell.

The third day He arose again from the dead.

He ascended into heaven and sits at the right hand of God the Father Almighty, whence He shall come to judge the living and the dead.

I believe in the Holy Spirit, the holy *catholic church, the communion of saints, the forgiveness of sins, the resurrection of the body, and life everlasting. Amen.

* The word “catholic” refers not so much to the Roman Catholic Church, but to the universal church of the Lord Jesus Christ.

In a similar way, the Nicene creed has helped even further to define what the Scriptures teach.

THE NICENE CREED

I believe in one God, the Father Almighty, Maker of heaven and earth, and of all things visible and invisible.

And in one Lord Jesus Christ, the only-begotten Son of God, begotten of the Father before all worlds; God of God, Light of Light, very God of very God; begotten, not made, being of one substance with the Father, by whom all things were made.

Who, for us men for our salvation, came down from heaven, and was incarnate by the Holy Spirit of the virgin Mary, and was made man; and was crucified also for us under Pontius Pilate; He suffered and was buried; and the third day He rose again, according to the Scriptures; and ascended into heaven, and sits on the right hand of the Father; and He shall come again, with glory, to judge the quick and the dead; whose kingdom shall have no end.

And I believe in the Holy Ghost, the Lord and Giver of Life; who proceeds from the Father and the Son; who with the Father and the Son together is worshipped and glorified; who spoke by the prophets.

And I believe one holy catholic and apostolic Church. I acknowledge one baptism for the remission of sins; and I look for the resurrection of the dead, and the life of the world to come. Amen.

Then a third creed, known as the Athanasian creed, named after Athanasias, was developed as a standard for Christian belief. Continue reading →

The Greek Alphabet Song

Posted on by
Reply

Now with louder Cowbells!

If you wish to learn koine Greek (the Greek of the New Testament), not least of which is to attend a Greek class with a personal instructor. However there are some outstanding courses now available online.

Bill Mounce’s material is outstanding, found at teknia.com.

Also, just today I learned of this audio, animated, online Greek course from Professor Ted Hildebrandt of Gordon College which you might wish to check out.

Miscellaneous Quotes (21)

Posted on by
1

“Aye, fight and you may die. Run, and you’ll live… at least a while. And dying in your beds, many years from now, would you be willin’ to trade ALL the days, from this day to that, for one chance, just one chance, to come back here and tell our enemies that they may take our lives, but they’ll never take… OUR FREEDOM!” – William Wallace (Braveheart)

“What is it that gentlemen wish? What would they have? Is life so dear, or peace so sweet, as to be purchased at the price of chains and slavery? Forbid it, Almighty God! I know not what course others may take; but as for me, give me liberty or give me death!” – Patrick Henry

“Any man who thinks he deserves heaven is not a Christian. But for any man who knows he deserves Hell, there’s hope” – Martyn Lloyd-Jones

“When the preferences of the church members are greater than their passion for the gospel, the church is dying.” – Thom Rainer

?”God did not elect any sinner because He foresaw that he would believe, for the simple but sufficient reason that no sinner ever believes until God gives him faith, just as no man sees until God gives him sight.” – A.W. Pink
Continue reading →

What a Racket! (Scientology)

Posted on by
Reply

Jared Wilson writes:

Janet Reitman has written a provocative book detailing the inner workings of the very secretive world of Scientology. Having read up a bit on L. Ron Hubbard’s science fiction-slash-religion creation before, I was familiar with the charge that in the early “auditing” process, budding Scientologists reveal their deepest darkest secrets to the church, who in turn may eventually use those to emotionally blackmail would-be deserters and dissenters. In an interview reprinted by Reuters, Reitman elaborates:

Q: There are all these rumors that celebrities like Cruise remain Scientologists because the church knows all their secrets and they fear blackmail. Any truth to that?

A: I didn’t go into that too much in my book, but it seems obvious. They have the goods on everybody. A great part of the Scientology experience is the confession that happens in the auditing experience. You are constantly being asked to write up your transgressions, maybe even your unspoken transgressions. They know everything about you. They would know everything about Cruise in the same way that they would know everything about me if I were a member.

What a racket.

And what a wonder, then, that Christians are forgiven and saved by a God whose filing cabinet of records against us is empty. Or, rather, is filled with the obedience of Jesus.

I, I am he who blots out your transgressions for my own sake, and I will not remember your sins. Isaiah 43:25

For more information on Scientology, here is an article by the late Dr. Walter Martin, and here is another, by the watchman fellowship.

Election and the Gospel Call

Posted on by
Reply

God commands all men everywhere to repent and to trust in Christ. To refuse to call people to repentance is to deny the One who called us to preach. Of course, but they respond to a call to repent and believe.

Jesus, while marveling in His Father’s Sovereignty to reveal His truth to some but not all, He then shouted out, “Come to Me all…”

Matthew 11: 25 At that time Jesus declared, “I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; 26 yes, Father, for such was your gracious will. 27 All things have been handed over to me by my Father, and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him. 28 Come to me, all who labor and are heavy laden, and I will give you rest. 29 Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. 30 For my yoke is easy, and my burden is light.”

Notice that Jesus teaches us:

(1) God hides some things from some and reveals them to others (election)

(2) The evangelistic call is to go out to everyone (“Come to Me all”)

The Remedy for Paralyzed Sinners and Fallen Saints

Posted on by
1

John Piper writes:

God did his most deadly work to destroy hopelessness and futility and provincial cowardice. He gave up his Son to torture and death. A perfect life, a perfect death, and the decisive work was done.

But there are millions who are numb to hope because of the God-belittling things they have done and how ugly they have become. They don’t lift lofty arguments against God’s Truth; they shrug and feel irretrievably outside. They don’t defy God consciously; they default to cake and television. Except for the periodic rush of sex and sport and cinema, life yawns. There is no passion for significance. For many, no passion at all.

There is a Christian version of this paralysis. The decision has been made to trust Christ. The shoot of hope and joy has sprung up. The long battle against sin has begun. But the defeats are many, and the plant begins to wither. One sees only clouds and gathering darkness. The problem is not perplexing doctrine or evolutionary assaults or threats of persecution. The problem is falling down too many times. Gradually the fatal feeling creeps in: the fight is futile; it isn’t worth it.

Along with this hopelessness and futility, especially since 9/11, provincial cowardice captures many Christian minds. They fear that it may sound conceited to call every people group in the world to trust Christ or perish. It seems too global. Too sweeping. Too universal. To say it takes their breath away. And, worse, it brings down the wrath of the tolerant. What could be more arrogant than to think that the infinite variety of need in all the cultural groups of the world could be met by a single Savior! Continue reading →