Monthly Archives: September 2011

Friday Round Up

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(1) ‘180’ is a wake up call to all Christians in America: Its become something of a vastly overused and worn out cliche to say that something is “life changing”, but if there ever was a movie made which could lay claim to such a term, surely this is it.

Its now been seen by more than 300,000 people just on youtube since it was released this week. Lets spread the word far and wide about this powerful movie and get it into the hands of as many people as we can. May God bless and strengthen Ray Comfort and all involved in this amazing project.

For more information or to order “180” on DVD, please go to this link.

Here’s one person’s outreach. He says, “Giving away 180 is easy, all you need are some DVDs and a servant’s heart.”

(2) This coming Tuesday (October 4) from 1:00pm to 3:30pm MST (appx), Dr. James White will conduct an online course in Christology for Christians: A Study of the History and Theology of the Person of Christ. James writes:

On Tuesday beginning at 1pm MST we will have the equivalent of a seminary level class on Christology on The Dividing Line. Christology should be a fundamental area of study of any serious believer, yet it is often an area of profound ignorance amongst many who name the name of Christ. We would like to help our listeners to have a much better grasp of this vital area. So, we will do at least two full hours of lecture on this topic, with a brief break halfway through the lecture.

To prepare for this, James has suggested some online reading material. Full details here.

(3) Once again, Ligonier has some SUPER deals today in this week’s $5 Friday sale. The online sale starts at 8 a.m. EST and goes on for 24 hours or until items are sold out. Check out the $5 Ligonier sale here.

(4) Dane Ortlund has come up with an innovative literary device, writing about an imaginary interview he would have with Jonathan Edwards, basing the answers on Edwards’ own writings and sermons:

A few questions on the Christian life. (I requested one to two word answers only).

Jon, what ignites the Christian life? How does it all get started?

JE: New birth.

Having begun, what then is the essence of the Christian life? What’s the heart and soul of Christian living? What is most definitive of it?

JE: Love.

What is the fuel for the Christian life? How do we keep loving? What’s the non-negotiable of all non-negotiables that will keep us going?

JE: Joy.

Where do I go to get this joy? How can I find it? What, concretely, sustains it, through all the ups and downs of life?

JE: The Bible.

But as I go to the Bible, what do I do with it as I read? How do I own it, make it mine, turn it into this joy-fueled love?

JE: Prayer.

What then is the overall flavor of the Christian life? How would you describe the aroma, the feel, of following Christ?

JE: Pilgrimage.

If joy, Bible, prayer, and all the rest go in, all under the flavor of pilgrimage, what comes out? What is the result of Christian life?

JE: Obedience.

Broadening out our scope, then, how do we make sense of the all this in a macro way? What is the context for the Christian life?

JE: Redemptive history.

What then, finally, does all this funnel into? What, above all else, is the hope of the Christian life?

JE: Heaven.

(5) An important quote to add to last week’s article concerning justification in the early Church Fathers (by Nathan Busenitz):

Chrysostom (349-407): What does he mean when he says: “I have declared your justice?” He did not simply say: “I have given,” but “I have declared.” What does this mean? That he has justified our race not by right actions, not by toils, not by barter and exchange, but by grace alone. Paul, too, made this clear when he said: “But now the justice of God has been made manifest independently of the Law.” But the justice of God comes through faith in Jesus Christ and not through any labor and suffering.

Greek text: ?? ???? ?????, ????????????? ???????????? ??? ????? ?????, ?????, ???’, ?????????????. ?? ??????? ??? ??? ??? ????????????, ???? ?????, ???? ???????, ???? ??? ??????? ????? ?? ????? ????????? ?? ????????. ???? ??? ??? ? ?????? ????? ?????? ???? ?? ????? ????? ?????????? ???? ???????????? ?????????? ?? ???? ??? ??????? ????? ???????, ?? ??? ??????? ????? ??? ?????.

Adversus Judaeos, VII, §3, PG 48:919; translation in Fathers of the Church, Vol. 68, Discourses Against Judaizing Christians, Disc. 7.3.2 (Washington, D.C.: The Catholic University of America Press, 1979), pp. 186-187.

Sola Scriptura – By the Scriptures Alone (3)

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Continued…

If we look at the word “authority,” the first six letters spell the word “author.”

Christians believe the Bible to be the Vox Dei (the voice of God), or the Verbum Dei (the word of God). Yet the Bible did not come down out of heaven on a parachute, and we do not believe that the Bible was actually penned by God. The actual writing was done by human beings. However, the Bible is God’s message.

GOD’S GOSPEL

Romans 1:1 – “Paul, a bondservant of Jesus Christ, called to be an apostle, separated to the Gospel of God.”

In the phrase “the Gospel of God,” the word “of” usually means “about,” but in this particular case, the original construction of the language (Greek) does not allow for that understanding. The “of” here is possessive. It does not refer to the Gospel about God, but rather it is talking of the Gospel belonging to God, or “God’s Gospel.” Paul declared that he was set apart to announce God’s Good News, or announce God’s announcement. God is the Source of the announcement – it is God’s Gospel.

CONSIDER THE SOURCE

In Luke 1:11-25, the angel Gabriel announces to Zacharias that his wife Elizabeth is to have a son (who we will come to know as John the Baptist). Zacharias protests that his wife is too old and that he also is an old man. Note Gabriel’s response in verse 19, “I am Gabriel. I come from the Presence of God.”

He was saying in unmistakable terms: Zacharias, consider the Source of this announcement. I am Gabriel, and I’ve just come from the immediate Presence of the Lord. The message therefore comes with the highest possible authority, so don’t think you are too old! My announcement destroys all human limitations.

Zacharias probably said something like, “Oh!” and if you remember the rest of that story, that’s about all he would say for the next nine months!

But let’s not fail to notice the point being made here – the claim Scripture makes for itself is that it is the very word of God Almighty.

But simply making a claim doesn’t make it so. Anyone can claim to be speaking for God. But what would happen to our confidence in a claim such as this, if someone claimed to be speaking with the authority of God but we were able to find obvious mistakes, discrepancies and errors? What would happen to our confidence in his claim to be speaking with the authority of God?

I think we all know the answer. We would begin to question the fact that he is speaking for God.

Why? Because although we expect human beings to make mistakes; we don’t expect God to make mistakes. If the Bible claims to be the Word of God and it is not the word of God, it could still be generally true, but the claim would be exposed as a fraud.

I certainly would not devote my life to worshipping and serving a man, about whom all I know comes from a source that has proven to be fraudulent. I’d have to commit intellectual suicide to do that!

The point then is that when a claim is made that something is the word of God, the stakes are very high. Either it demands our complete attention and obedience or else it is a fraud and would not even be considered a “good book” to read.
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It is well with my soul

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Horatio Spafford was a lawyer of some prominence in Chicago. He and his wife Anna had one son and four daughters, and were good friends of D.L. Moody and Ira Sankey for many years. Mr. Spafford’s children had come to Christ through the influence of Ira Sankey’s music and efforts with the children of Chicago. Shortly before the Great Chicago Fire of October 8th, 1871, the Spafford’s son died and the family went into deep mourning.

After the fire ravaged the city, Mr. Spafford found himself financially ruined. He had invested heavily in downtown Chicago real estate, which was now gone. He and his wife turned to the people of the city, helping to minister to those who were homeless and in desperate need.

After two years of ministering to the people of Chicago, Mr. Spafford thought his family needed a vacation. D. L. Moody and Ira Sankey were in England holding evangelical meetings and bringing countless people to Christ. Mr. Spafford decided to take his family to England, where they could vacation and also be a help to his friends Moody and Sankey.

Mr. Spafford booked passage for his family on the ship SS Ville de Havre, but at the last minute was unable to go with his family due to business. He promised to follow them within a few weeks and they would all be reunited in England.
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