The Sea in the Ship is all Wrong

“Do not be conformed to this world but be transformed by the renewing of your mind, that you may prove what the will of God is, that which is good, acceptable and perfect.” – Romans 12:2

The Spanish ship, Monte Galineiro, taking on water off the coast of Newfoundland on Sunday, February 22, 2009. The Canadian Coast Guard managed to rescue all 22 people on board the vessel before it sunk into the sea.

There’s an old saying: “The ship in the sea is alright. The sea in the ship is all wrong. The Church in the world is alright. The world in the church is all wrong.”

Everything you and I believe as Christians flies in the face of our post-modern culture. We believe in a God who has made His existence known to everyone (Romans 1:18-22) despite the strong denials of man. We believe in a God who has communicated to us in clear terms in a book called the Bible (2 Tim. 3:16, 17). We believe in absolutes, for we believe in a God who is Truth Himself, and who tells us what is right and what is wrong. We believe in the one true Gospel of Jesus Christ (Rom. 1:16, 17) who said, “I am the way, the truth and the life, no one comes to the Father but by Me.” John 14:6. We believe that the Lord Jesus Christ is the way to God and the only way to God, and we deny that He is merely a way, a truth and a life, and one of the ways to God. Understand that we do not say this because we believe our opinion is greater than someone else’s, but because Christ Himself said this about Himself, and we believe His claims are valid, trustworthy and true… We believe too that if Christ is not THE way to God, then He is a liar, and not even one of the ways to God. Jesus Christ is either who He claimed to be, or else He is a fraud, or perhaps a lunatic. But what He could never be is merely one of the ways to God. If we take His words with any seriousness at all, then we have to admit that His own claims deny this very possibility.

The claim of exclusivity is repulsive to the modern world. However, every religion claims exclusivity – even the ones who claim that all religions lead to God. Why? Because even this claim is a claim to be exclusively and absolutely true. The claim is a fundamental denial that there is only one way to God. That is the very definition of exclusivity. It certainly denies the possibility that the exclusive claims of Christ are true.

Dr. Tim Keller is correct when he writes, “Christianity is disbelieved in one culture for totally opposite reasons it is disbelieved in another. So for example, in the West… it is widely assumed that Christianity can’t be true because of the cultural belief there can’t be just one “true” religion. But in the Middle East, people have absolutely no problem with the idea that there is just one true religion. That doesn’t seem implausible at all. Rather there it is widely assumed that Christianity can’t be true because of the cultural belief that American culture, based on Christianity, is unjust and corrupt. (Skeptics ought to realize, then, that the objections they have to the Christian faith are culturally relative!) So each culture has its own set of culturally-based doubt-generators which people call ‘objections’ or ‘problems’ with Christianity. When a culture develops a combination of many, widely held defeater beliefs it becomes a cultural ‘implausibility-structure.’ In these societies, most people don’t feel they have to give Christianity a good hearing – they don’t feel that kind of energy is warranted. They know it just can’t be true. That is what makes evangelism in hostile cultures so much more difficult and complex than it was under ‘Christendom.’ In our Western culture (and in places like Japan, India, and Muslim countries) the reigning implausibility-structure against Christianity is very strong. Christianity simply looks ludicrous. In places like Africa, Latin America, and China, however, the implausibility structures are eroding fast. The widely held assumptions in the culture make Christianity look credible there.”

The claim “there are no absolutes” is also a ridiculous non-sensical statement, for it is an absolute statement in and of itself. It claims that there are absolutely no absolutes but in doing so affirms that there is at least one absolute, namely that there are no absolutes!

Romans 12:2 teaches us that our mandate as Christians is not to allow the world to squeeze us into its mould, but to be different – transformed, even metamorphosized, by renewing our minds to the will of God. To avoid the world’s mould, we must first recognize what it is, and see the pitfalls ahead of us. If we do not, we might find ourselves caught up in the thinking of the culture around us without even realizing it. We must understand what the world thinks, how it thinks and how it wants us to think. Then we need to take deliberate steps to walk not in the counsel of the wicked, nor stands in the way of sinners, nor sit in the seat of scoffers; but delight in the law of the LORD, meditating on it day and night.

Unlike those who swim with the tide of post-modernity, this type of 21st Century Christian will be “like a tree planted by streams of water that yields its fruit in its season, and its leaf does not wither. In all that he does, he prospers. The wicked are not so, but are like chaff that the wind drives away. Therefore the wicked will not stand in the judgment, nor sinners in the congregation of the righteous; for the LORD knows the way of the righteous, but the way of the wicked will perish.” (Psalm 1)

Deconstructing Defeater Beliefs by Tim Keller

This is an excellent presentation concerning understanding the concepts people have in their minds when we share the Gospel. It’s not a quick read, but Dr. Tim Keller’s grasp of how to communicate the Gospel to the Western mind is outstanding. Of course, that’s just my opinion so you’ll have to check it out for yourself:

A. THE IMPLAUSIBILITY STRUCTURE OF A CULTURE

1. Defeater beliefs

Every culture hostile to Christianity holds to a set of ‘common-sense’ consensus beliefs that automatically make Christianity seem implausible to people. These are what philosophers call “defeater beliefs.” A defeater belief is Belief-A that, if true, means Belief-B can’t be true.

Christianity is disbelieved in one culture for totally opposite reasons it is disbelieved in another. So for example, in the West (as we will explore below) it is widely assumed that Christianity can’t be true because of the cultural belief there can’t be just one “true” religion. But in the Middle East, people have absolutely no problem with the idea that there is just one true religion. That doesn’t seem implausible at all. Rather there it is widely assumed that Christianity can’t be true because of the cultural belief that American culture, based on Christianity, is unjust and corrupt. (Skeptics ought to realize, then, that the objections they have to the Christian faith are culturally relative!) So each culture has its own set of culturally-based doubt-generators which people call ‘objections’ or ‘problems’ with Christianity.

When a culture develops a combination of many, widely held defeater beliefs it becomes a cultural ‘implausibility-structure.’ In these societies, most people don’t feel they have to give Christianity a good hearing – they don’t feel that kind of energy is warranted. They know it just can’t be true. That is what makes evangelism in hostile cultures so much more difficult and complex than it was under ‘Christendom.’ In our Western culture (and in places like Japan, India, and Muslim countries) the reigning implausibility-structure against Christianity is very strong. Christianity simply looks ludicrous. In places like Africa, Latin America, and China, however, the implausibility structures are eroding fast. The widely held assumptions in the culture make Christianity look credible there.

Read More Here.

Keller goes on to talk specifically about the defeater beliefs of Western culture:

What are the dominant defeaters in contemporary Western civilization? These are the dominant defeaters discovered in a recent survey I did of young under 25 year olds in NYC who are not Christian. Below six ‘defeaters’ are stated and answered in a nutshell. Why Christianity can’t be true – because of:

a) The other religions. Christians seem to greatly over-play the differences between their faith and all the other ones. Though millions of people in other religions say they have encountered God, have built marvelous civilizations and cultures, and have had their lives and characters changed by their experience of faith, Christians insist that only they go to heaven — that their religion is the only one that is ‘right’ and true. The exclusivity of this is breath taking. It also appears to many to be a threat to international peace.

Brief response: Inclusivism is really covert exclusivism. It is common to hear people say: “No one should insist their view of God better than all the rest. Every religion is equally valid.” But what you just said could only be true if: First, there is no God at all, or second, God is an impersonal force that doesn’t care what your doctrinal beliefs about him are. So as you speak you are assuming (by faith!) a very particular view of God and you are pushing it as better than the rest! That is at best inconsistent and at worst hypocritical, since you are doing the very thing you are forbidding. To say “all religions are equally valid” is itself a very white, Western view based in the European enlightenment’s idea of knowledge and values. Why should that view be privileged over anyone else’s?

b) Evil and suffering. Christianity teaches the existence of an all-powerful, all-good and loving God. But how can that belief be reconciled with the horrors that occur daily? If there is a God, he must be either all-powerful but not good enough to want an end to evil and suffering, or he’s all-good but not powerful enough to bring an end to evil and suffering. Either way the God of the Bible couldn’t exist. For many people, this is not only an intellectual conundrum but also an intensely personal problem. Their own personal lives are marred by tragedy, abuse, and injustice.

Brief response: If God himself has suffered our suffering isn’t senseless. First, if you have a God great and transcendent enough to be mad at because he hasn’t stopped evil and suffering in the world, then you have to (at the same moment) have a God great and transcendent enough to have good reasons for allowing it to continue that you can’t know. (You can’t have it both ways.) Second, though we don’t know the reasons why he allows it to continue, he can’t be indifferent or un-caring, because the Christian God (unlike the gods of all the other religions) takes our misery and suffering so seriously that he is willing to get involved with it himself. On the cross, Jesus suffered with us.

Read More Here.

Also, if you have never watched this video, I strongly encourage you to do so, especially the first 30 minutes.

On March 4, 2008, at The University of California, Berkeley, Dr. Tim Keller discussed the place of exclusive truth in a pluralistic society, followed by a lively question and answer session.