Handling an objection

Someone (whom I will not name) wrote to me today the following:

I’m a Cessationist all the way, John. I think it’s a very slippery slope once a person starts down that Charismatic path. And I see tremendous arrogance in the Reformed Charismatic camp. I believe this comes from the piety that results from thinking that one is a “super Christian” with a special blessing, and deeper connection to God, that others don’t have. Piety, piety, piety… It’s just another mystical encounter, and serves only to (1) get people hooked into getting their little mystical “hit” (instead of perhaps studying Scripture?) and (2) it promotes the aforementioned self-focused and sinful pietism.

There’s a good deal I could write in the way of a response, but here was my brief reply:

If you were to allow for a response I would point to the fact that reformed cessationist people have an equally repulsive reputation in the church world when it comes to pride – pride lurks in all of us. Yet it is poor argumentation to just say that because there are elements of pride in a camp, their arguments are invalid. That is a logical fallacy. A math teacher can be very prideful, even when he correctly tells people 2 + 2 = 4. So where does this leave us? where should we go? To the law and to the testimony (Isaiah 8:20) – to the God breathed Scriptures.

Then I would point out that you are ASSUMING a non-cessationist approach to 1 Cor 12-14 and yet, IF you were to put yourself in time of the first century when Paul wrote 1 Corinthians (when you believe the gifts were still functioning) and allow for continued use, ALL the arguments you make against contemporary reformed charismatics could be said of the Corinthian Church people too. In fact the Apostle Paul wrote about the issues better than you or I ever could, and under the inspiration of the Holy Spirit. The Corinthians were arrogant, carnal, self focused and far from piety.

Paul’s very reason for writing to the Corinthians was to STOP the focus on self and to exhort them to “pursue love, and earnestly desire the spiritual gifts” (1 Cor 14:1). Your arguments against reformed charismatics in our time amount to the very same things Paul sought to eliminate at Corinth. We have the exact same issues to deal with in our day because the human heart has not changed in 2,000 years – such is our depravity, and such is the inspiration of the Holy Spirit in addressing it.

However, lets remember, even though he was fully aware of the abuse of the gifts, Paul did not stop their use. Instead, he stopped the abuse and then directed their use. As he wrote elsewhere, “Do not quench the Spirit. Do not despise prophecies, but test everything; hold fast what is good.” (1 Thess 5:19-21) I for one am not prepared to class Paul’s apostolic instruction as putting the saints on some sort of “slippery slope.”

Friday Round Up

(1) Nothing short of Miraculous: Thank you to all who have been praying for my friend Jim. He was dead for a full 18 minutes last month after a heart attack (before being revived) and is due to leave the recovery care facility to come home in the next few days. We give thanks to God for prolonging Jim’s life (not many people have come back from such a condition) and yet we do covet your prayers for the remaining health issues to be resolved.

(2) India Outreach: I’ve been encouraged to repost this (below) to keep people aware of both the vision and the current need. I do so here as it is a very exciting project.

Romans 10: 14 How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching? 15 And how are they to preach unless they are sent? As it is written, “Lord, who has believed what he has heard from us?” 17 So faith comes from hearing, and hearing through the word of Christ.

Its taken three weeks for my good friend, Indian Pastor Pappy Daniel to find the best possible deal, but as promised, here’s an update on the Gospel tract printing costs.

You may remember we provided 10,000 copies of the Gospel tract I wrote “The Thief on the Cross” in the Malayalam language which were handed out to people in the state of Kerala at Easter time. The response and feedback to this very clear gospel presentation has been so encouraging that we made a tentative inquiry to find out how much it would cost for 100,000 tracts to be printed.

Whereas the cost for 10,000 tracts was approximately $400 USA Dollars, the cost for 100,000 tracts will be $2,600.00. This is the full cost, which includes paper, printing, shipping and distribution handling costs. As you can see, there is a substantial savings (per tract) when there is a larger quantity being printed.

Perhaps this Gospel outreach is something you or your church might like to get behind and support. If so, just write to me and I will give you further details. I will keep this article updated to show the amount that has come in for this specific venture (below).

Goal: $2,600.00

Amount received (as of 7/29/11): $200.00

(3) Ligonier has some great deals today on some excellent material in this week’s $5 Friday sale starting at 8 am EST here. I especially recommend Dr. Sproul’s book “The Prayer of the Lord” in hardcover at the $5 price. Some might even think about ordering multiple copies to give away.

Remember, if you decide to purchase material, you can claim a further 10% discount on these and on ALL Ligonier products as a reader of this blog by using the coupon code: EGRACE10

(4) Reformed charismatic? After pointing people towards one of my articles, someone wrote, “Personally, I think “Reformed Charismatic” is an oxymoron, something akin to “Jumbo Shrimp” or “Virtual Reality.”

I responded, “If Romans 9-11 and 1 Cor 12-14 are anything to go by, the Apostle Paul, speaking anachronistically and using today’s lingo, would have been considered a reformed charismatic. He believed in God’s sovereignty and he believed in the gifts of the Spirit – right? You happen to believe 1 Cor 12-14 no longer applies as all the gifts ceased some time back (and I would disagree, of course) but its fair to say that at least in his lifetime, Paul certainly saw no conflict between the two concepts.”

Something to think about at least.

For more of a discussion of these issues, you might wish to check out the pneumatology section of the site here.

(5) Concerning Creeds and Statements of Faith:

The Cambridge Declaration

THE CAMBRIDGE DECLARATION of the Alliance of Confessing Evangelicals – April 20, 1996

Evangelical churches today are increasingly dominated by the spirit of this age rather than by the Spirit of Christ. As evangelicals, we call ourselves to repent of this sin and to recover the historic Christian faith.

In the course of history words change. In our day this has happened to the word “evangelical.” In the past it served as a bond of unity between Christians from a wide diversity of church traditions. Historic evangelicalism was confessional. It embraced the essential truths of Christianity as those were defined by the great ecumenical councils of the church. In addition, evangelicals also shared a common heritage in the “solas” of the sixteenth century Protestant Reformation.

Today the light of the Reformation has been significantly dimmed. The consequence is that the word “evangelical” has become so inclusive as to have lost its meaning. We face the peril of losing the unity it has taken centuries to achieve. Because of this crisis and because of our love of Christ, his gospel and his church, we endeavor to assert anew our commitment to the central truths of the Reformation and of historic evangelicalism. These truths we affirm not because of their role in our traditions, but because we believe that they are central to the Bible.

Sola Scriptura: The Erosion Of Authority
Scripture alone is the inerrant rule of the church’s life, but the evangelical church today has separated Scripture from its authoritative function. In practice, the church is guided, far too often, by the culture. Therapeutic technique, marketing strategies, and the beat of the entertainment world often have far more to say about what the church wants, how it functions and what it offers, than does the Word of God. Pastors have neglected their rightful oversight of worship, including the doctrinal content of the music. As biblical authority has been abandoned in practice, as its truths have faded from Christian consciousness, and as its doctrines have lost their saliency, the church has been increasingly emptied of its integrity, moral authority and direction.

Rather than adapting Christian faith to satisfy the felt needs of consumers, we must proclaim the law as the only measure of true righteousness and the gospel as the only announcement of saving truth. Biblical truth is indispensable to the church’s understanding, nurture and discipline.

Scripture must take us beyond our perceived needs to our real needs and liberate us from seeing ourselves through the seductive images, cliche’s, promises. and priorities of mass culture. It is only in the light of God’s truth that we understand ourselves aright and see God’s provision for our need. The Bible, therefore, must be taught and preached in the church. Sermons must be expositions of the Bible and its teachings, not expressions of the preachers opinions or the ideas of the age. We must settle for nothing less than what God has given.

The work of the Holy Spirit in personal experience cannot be disengaged from Scripture. The Spirit does not speak in ways that are independent of Scripture. Apart from Scripture we would never have known of God’s grace in Christ. The biblical Word, rather than spiritual experience, is the test of truth. Continue reading