Monthly Archives: June 2011

An Open Letter To Mr. Grace-Loving Antinomian

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I read this today and began cheering. Brilliant, simply brilliant!

Tullian Tchividjian is the pastor of Coral Ridge Presbyterian Church in Fort Lauderdale, Florida (the Church formerly led by Dr. D. James Kennedy), a visiting professor of theology at Reformed Theological Seminary, and a grandson of Billy and Ruth Graham. He writes:

There seems to be a fear out there that the preaching of radical grace produces serial killers. Or, to put it in more theological terms, too much emphasis on the indicatives of the gospel leads to antinomianism (a lawless version of Christianity that believes the directives and commands of God don’t matter). My problem with this fear is that I’ve never actually met anyone who has been truly gripped by God’s amazing grace in the gospel who then doesn’t care about obeying him. As I have said before: antinomianism happens not when we think too much of grace. Just the opposite, actually. Antinomianism happens when we think too little of grace.

Wondering whether this common fear is valid, my dear friend Elyse Fitzpatrick (in C.S. Lewis fashion) writes an open letter to Mr. Grace-Loving Antinomian–a person she’s heard about for years but never met–asking him to please step forward and identify himself.

Enjoy…

Dear Mr. Antinomian,

Forgive me for writing to you in such an open forum but I’ve been trying to meet you for years and we just never seem to connect. While it’s true that I live in a little corner of the States and while it’s true that I am, well, a woman, I did assume that I would meet you at some point in my decades old counseling practice. But alas, neither you nor any of your (must be) thousands of brothers and sisters have ever shown up for my help…So again, please do pardon my writing in such a public manner but, you see, I’ve got a few things to say to you and I think it’s time I got them off my chest.

I wonder if you know how hard you’re making it for those of us who love to brag about the gospel. You say that you love the gospel and grace too, but I wonder how that can be possible since it’s been continuously reported to me that you live like such a slug. I’ve even heard that you are lazy and don’t work at obeying God at all…Rather you sit around munching on cigars and Twinkies, brewing beer and watching porn on your computer. Mr. A, really! Can this be true?

So many of my friends and acquaintances are simply up in arms about the way you act and they tell me it’s because you talk too much about grace. They suggest (and I’m almost tempted to agree) that what you need is more and more rules to live by. In fact, I’m very tempted to tell you that you need to get up off your lazy chair, pour your beer down the drain, turn off your computer and get about the business of the Kingdom.

I admit that I’m absolutely flummoxed, though, which is why I’m writing as I am. You puzzle me. How can you think about all that Christ has done for you, about your Father’s steadfast, immeasurable, extravagantly generous love and still live the way you do? Have you never considered the incarnation, about the Son leaving ineffable light to be consigned first to the darkness of Mary’s womb and then the darkness of this world? Have you never considered how He labored day-after-day in His home, obeying His parents, loving His brothers and sisters so that you could be counted righteous in the sight of His Father? Have you forgotten the bloody disgrace of the cross you deserve? Don’t you know that in the resurrection He demolished sin’s power over you? Aren’t you moved to loving action knowing that He’s now your ascended Lord Who prays for you and daily bears you on His heart? Has your heart of stone never been warmed and transformed by the Spirit? Does this grace really not impel zealous obedience? Hello…Are you there?

Honestly, even though my friends talk about you as though you were just everywhere in every church, always talking about justification but living like the devil, frankly I wonder if you even exist. I suppose you must because everyone is so afraid that talking about grace will produce more of you. So that’s why I’m writing: Will you please come forward? Will you please stand up in front of all of us and tell us that your heart has been captivated so deeply by grace that it makes you want to watch the Playboy channel?

Again, please do forgive me for calling you out like this. I really would like to meet you. I am,

Trusting in Grace Alone,

Elyse

The Altar Call – Is It Biblical?

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We are so used to seeing the altar call in a Christian service that we are shocked to learn that it is a fairly recent invention in Church history. Modern church historians trace its origin to the ministry of Charles G. Finney. Though honored by many in our day as a champion of the faith, his beliefs and teachings could only place him in the “heretic” category. He vehemently denied the doctrines of original sin, justification by faith alone and the substitutionary atonement of Christ. If I found such a person, I would endeavor to share the gospel with him, in spite of his apparant love of high morals and for “Christianity.”

We would be shocked further to learn that Evangelists like George Whitefield and Charles Spurgeon, never used the modern day altar call, and yet were mightily used of God to see tens of thousands brought to Christ. The altar call, in historical terms, is a modern day fad.

In ministry overseas some years back, I was told by the pastor that my preaching was a complete failure because I did not end the sermon with an altar call. That experience weighed very heavily upon my soul for some time, as I am sure you can imagine. Continue reading →

An Evangelical Leader

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Here’s an excerpt from Iain Murray’s recent biography of John MacArthur. In his Introduction Murray seeks to show what makes a man a leader among evangelicals. He offers a five-point answer:

In brief, an evangelical is a person who believes the ‘three rs’: ruin by the Fall, redemption through Jesus Christ, and regeneration by the Holy Spirit. It follows that an ‘evangelical leader’ is a person who stands out in the advancement and defence of those truths. The title does not necessarily imply success judged by numbers and immediate results. on that basis neither Paul nor Tyndale might qualify.

1. An evangelical leader is one who leads and guides the lives of others by the Scripture as the Word of God. he seeks to repudiate every other form of influence and pressure. His great concern is to teach Scripture accurately, and to see lives submitted to its authority.

2. An evangelical leader inspires the affection of followers because they learn Christ through him, and see something of Christ in him. They follow him because he follows Christ. And they love him because he loves them in Christ’s name. ‘The apostle Paul summarized the spirit of the true leader when he wrote, “Imitate me, just as I also imitate Christ.”’ And what is to be imitated the Scriptures do not leave in doubt: ‘Almost every time Scripture holds up Christ as our example to follow, the stress is on his humility.’

3. An evangelical leader is a man prepared to be unpopular. From the days when Ahab said to Elijah, ‘Are you he that troubles Israel?’, faithfulness to Scripture will not bring the approval of the majority. Dr MacArthur says bluntly, ‘You cannot be faithful and popular, so take your pick.’ A quest for popularity is a very short-term thing. For an evangelical, ‘success isn’t measured in hours, or even centuries. Our focus is fixed on eternity.’ Success ‘is not prosperity, power, prominence, popularity, or any of the other worldly notions of success. Real success is doing the will of God regardless of the consequences.’

4. An evangelical leader is one who is awake to the dangers of the times. Not every Christian has the distinction that was once given to the tribe of Issachar, ‘The men of Issachar had understanding of the times, to know what Israel ought to do’ (1 Chron. 12:32). There are periods in church history when the leaders have seriously mistaken the way in which the cause of Christ is to be carried forward. The signs of the times have been misread. A true evangelical leader is raised up to provide God-given direction.

5. An evangelical leader will not direct attention to himself. He personally owes everything to Jesus Christ. As a sinner he sees the need to live in a spirit of repentance all his days. He knows the contrast between what he is in himself and the message that he preaches: ‘We have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us’ (2 Cor. 4:7). ‘God chooses whom he chooses in order that he might receive the glory. He chooses weak instruments so that no one will attribute the power to human instruments rather than to God, who wields those instruments.’

HT: TC