Augustine on Love, Hatred and the Cross

God’s love is incomprehensible and unchangeable. For it was not after we were reconciled to him through the blood of his Son that he began to love us. Rather, he has loved us before the world was created, that we also might be his sons along with his only-begotten Son—before we became anything at all.

The fact that we were reconciled through Christ’s death must not be understood as if his Son reconciled us to him that he might now begin to love those whom he had hated. Rather, we have already been reconciled to him who loves us, with whom we were enemies on account of sin. The apostle will testify whether I am speaking the truth: ‘God shows his love for us in that while we were yet sinners Christ died for us’ [Rom. 5:8]. Therefore, he loved us even when we practiced enmity toward him and committed wickedness.

Thus in a marvelous and divine way he loved us even when he hated us. For he hated us for what we were that he had not made; yet because our wickedness had not entirely consumed his handiwork, he knew how, at the same time, to hate in each one of us what he had made, and to love what he had made.

Quoted in Calvin’s Institutes of the Christian Religion (Louisville, KY: Westminster John Knox Press, 1960), 506-507

HT: Desiring God

Lloyd-Jones on Universalism

Surely we cannot accept… universalistic ideas, because, if we do so, it means that we find ourselves contradicting the plain teaching of Scripture in those places where there is a clear division between the saved and the unsaved, the good and the bad, the redeemed and the lost. In spite of the arguments based upon a philosophic idea of the love of God, the Scripture draws the ultimate distinction between eternal salvation and eternal destruction… There is only one salvation—by the blood of Christ—and no-one can enter the kingdom except by belief in Christ. Such is the Universal teaching of the Scripture…

The mystic secret which we as Christians are allowed to share is that God will ultimately restore the original harmony, and re-unite again all things in Christ. Christ is over all and the old harmony will be restored . . .these blessings only apply to those who believe on the Lord Jesus Christ. No harmony is promised to others; they are sent to ‘everlasting destruction’; but they will be outside the cosmos, as it were; they will be out of harmony and will not disturb it eternally. As regards the fallen angels it is clear that there is no hope for them. They are ‘reserved in chains’ in the pit until their final damnation comes (2 Peter 2:4; Jude 6). Satan also is to be cast into ‘the lake of fire’ where he and all his followers are to be tormented for ever (Revelation 20:10).

D. Martyn Lloyd-Jones, God’s Ultimate Purpose : An Exposition of Ephesians 1, 1 to 23 (Edinburgh; Carlisle, Pa.: Banner of Truth Trust, 1978), 202-07.

HT: AW

The Divine Exchange

Surely he has borne our griefs (lit. sicknesses) and carried our sorrows (lit. pains); yet we esteemed him stricken, smitten by God, and afflicted. But he was wounded for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the LORD has laid on him the iniquity of us all. – Isaiah 53:4-6

My friend, Dr. James White once wrote, “One of the most eloquent testimonies to the error of Dan Brown and the ridiculous and outrageous claims of The Da Vinci Code regarding the “creation” of the deity of Christ by Constantine is found in the sermon on the Passover preached around twenty years before the end of the second century by Melito, bishop of Sardis. I included my translation of this tremendous section in my book, The Forgotten Trinity, and reproduce it here. Remember, this sermon was preached approximately 145 years prior to Nicea, 130 years prior to Constantine’s battle at the Milvian Bridge (where he allegedly saw the sign of the cross in the sky and the phrase, “in this sign, conquer”). As you read these words, rejoice, as I rejoice, at the thought of this ancient believer and the fact that he reveled in the truth about the God-man Jesus Christ just as we do today! Oh that we had more preaching like this in our land today!” Continue reading