Which Came First?

Which came first, the chicken or the egg?

Musings about this difficult and perplexing question has gone on for centuries. Thankfully though, the consequences for an incorrect answer are not particularly severe. Life goes on regardless.

But there’s an area of study in Christian theology called soteriology (the study of what the Bible teaches regarding salvation), and within that context, how we answer the question as to “which came first?” has far more significant impact. I am speaking here of the order of salvation; namely does a person have faith and then is born again, or are they born again and then have faith? Is Divine election based upon God foreseeing us putting our faith in Christ or do we have faith in Christ because God first elected us?

As I have written elsewhere, I believe Scripture emphatically teaches that man is spiritually dead like a corpse (nekros) in sin and trespasses and without Sovereign election, evangelism would be the most futile activity imaginable. It would be much like a salesman trying to sell his products in a graveyard. The dead need to be raised to life before a salesman can make a sale! The dead have no interest in skin cream products, double glazed windows, hair loss prevention treatments, air purifiers or the latest and greatest vacuum cleaner. They are not moved by even the greatest of sales pitches! Why? Well that’s pretty obvious, isn’t it? Its because the dead are, in a word…. dead!

The same is true regarding a person coming to Christ. We need to be born again, or born from above, before we can even see or enter the kingdom of God (John 3). We need to be brought to life before we can actually do anything spiritually. There’s a logical order involved. Theologians refer to this as the ordo salutis, which is Latin for “the order of salvation.” Though being born again and exercising faith may be instantaneous in terms of our awareness in time, logically, one thing has to come before the other. It is a logical rather than a temporal distinction. When someone is dead, resurrection needs to take place before a person can even think about moving a muscle, or walking in a certain direction. It is not the walking that takes place before the resurrection. No, it is the other way around. Dead people don’t walk, living people do. In the same way, spiritually speaking, regeneration (being made alive, or born again) must precede faith. A person needs to be raised from the dead before they can take any steps towards Him.
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The Glory of God is Primary

In this system of theology [the doctrines of grace], the glory of God is central. As every planet revolves around the blazing sun, every truth of sovereign grace rotates around this one fixed point – the glory of God. The unrivaled pre-eminence of God stands at the focal point of this theological universe. That God is to be the chief object of praise in the display of His grace is what energized this solar system of truth. As the compass always points north, so the doctrines of grace constantly point upward the lofty heights of the glory of God.” – Steve Lawson, Foundations of Grace, A Long Line of Godly Men, Volume 1, page 31.

I believe the second generation of Protestant Reformers really understood this truth and that is why they went as far as they did in the Synod of Dordt to respond to the Remonstrants by calling Arminianism heresy – because they saw it as the first steps on the road that leads to Rome and away from the “true north” of giving glory only to God for salvation.

If God Wills Disease Why Should We Try to Eradicate It?

I read this short article by Dr. John Piper today and thought it was well worth passing on:

This question arises from the biblical teaching that all things are ultimately under God’s control. “My counsel shall stand, and I will accomplish all my purpose” (Isaiah 46:10). “Whatever the Lord pleases, he does, in heaven and on earth, in the seas and all deeps” (Psalm 135:6). “He does according to his will among the host of heaven and among the inhabitants of the earth; and none can stay his hand or say to him, ‘What have you done?'” (Daniel 4:35). “[He] works all things according to the counsel of his will” (Ephesians 1:11).

This means that God governs all calamity and all disease. Satan is real and has a hand in it, but he is not ultimate and can do nothing but what God permits (Job 1:12-2:10). And God does not permit things willy-nilly. He permits things for a reason. There is infinite wisdom in all he does and all he permits. So what he permits is part of his plan just as much as what he does more directly.

Therefore this raises the question: If God wills disease why should we try to eradicate it? This is a crucial question for me because I have heard Christians say recently that believing in the sovereignty of God hinders Christians from working hard to eradicate diseases like malaria and tuberculosis and cancer and AIDS. They think the logic goes like this: If God sovereignly wills all things, including malaria, then we would be striving against God to invest millions of dollars to find a way to wipe it out.
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