Five Things That Stand Together – Alone

For those who have asked, the answer is “yes, that is me in the photo.” Taken on Reformation Day (the last Sunday in October) I’m wearing my Five Solas T-shirt and my Martin Luther rose cap.

New to the Reformed faith, I remember taking a car journey with a fellow minister. I had a book in my hands outlining the five Solas of the Protestant Reformation. Seeing this, my preacher friend remarked, “I just don’t get it? The word “Sola” means alone, right?”

“Yes” I replied.

He then said, “Well how is it in any way possible for five things together to be alone? Its utter hogwash.”

Now I was not sure exactly what “hogwash” was. Perhaps it is the water left behind in a tub after a pig has taken a bath. I wasn’t sure… but whatever it was, I could tell that it was not good in any way at all. My preacher friend thought the concept of the five Solas was intellectually untenable.

You are probably now waiting for me to finish this story by saying that in intellectual prowess and intestinal fortitude, I rose up (if that is possible in the passenger seat of a car) and put ignorance and unbelief to the sword, with a single blast of God given wisdom as the oracles of God thundered forth out of my mouth. Well, I could end the story that way, but I would be lying. The fact is, I did not really know how to answer him. I stumbled around… I am sure I said something, and yet he and I both knew that I had no adequate answer that day.

Don’t get me wrong. I knew there was an answer. I just was not sure what it was or how to articulate it.

Many years on, if I was asked that same question today I think I would seek to provide an answer by using a simple illustration. As with most illustrations (or parables) there is usually a limit as to how far one can go – each image in the parable cannot usually be stretched too far, but the illustration can at least provide a window, an insight, that can help people understand concepts far better than before. The same is true in this case.

The American Space organization NASA has a desire to put a man on the moon and for him to walk on it. With their best personnel, they form a highly skilled team and take what they know of the laws of science and set about the task of designing and building a rocket capable of accomplishing their goal. They build a launch site for the rocket and fill the rocket with specially designed rocket fuel.. and to cut a long story short, the man goes inside the rocket, the countdown… counts all the way down… the rocket launches and many days later, the man lands and walks on the moon. Every goal was achieved; the mission was successful.

We could summarize the mission as follows: Based on the laws of science alone, the man walked on the moon by means of rocket-fuel alone, through enclosing himself in his space suit alone, because of the rocket alone, for the glory of NASA alone.

It was not the laws of science, plus something else added, it was not rocket fuel, plus hamburger meat thrown in, it was not the space suit plus a 30 minute moonwalk wearing only his favorite Football uniform, it was the rocket alone that got him there and not some sea hovercraft added in, and when NASA got him there, the fishermen of Iceland who had nothing to do with the enterprise could not take any of the praise when the goal was realized.

In a similar way, the Reformers, in articulating the five Solas used prepositions to state these central truths. They explain how five things all work together in the plan of God, and yet each is distinct in itself, without the mixture of anything else added to it. Note the words that are capitalized in the following sentence: BASED ON Scripture alone, we can affirm that justification is BY grace alone, THROUGH Faith alone, BECAUSE OF Christ alone, all TO THE GLORY OF God alone.

Now see the contrast between the Reformers and the Roman Catholic Church. Rome believed (then as it does now) that justification is by grace, through faith and because of Christ. What Rome does not believe is that justification is by faith alone, or by grace alone, or by Christ alone. For Rome, justification is by grace plus merit, through faith plus works; by Christ plus the sinner’s contribution of inherent righteousness. In contrast, the Reformers called the Church back to the one true Biblical Gospel: Christ saves by Himself alone, and does not need a co-Redemptrix in Mary, or the added righteousness of Mary and the saints in the treasury of merit, which merit is made available to the masses in the form of indulgences by the decree of the Pope, who alone possesses the keys to the treasury. As 1 Timothy 2:5 says, “There is one God and one Mediator between God and men, the man Christ Jesus.” Salvation is by God’s grace alone, received through faith alone, because of Jesus Christ alone, based on the Scriptures alone, to the Glory of God alone.

God has done for us something much more remarkable than anything science and NASA could do. Seeing our desperate need, God has come to us in the Person of His Son, born of a virgin – He lived a sinless life, dying an atoning death, and being raised up from the dead, has provided a great and wondrous salvation for all who will come to Christ as their perfect sin-bearing Savior and Lord.

Let us celebrate the Solas of the Reformation, not because of mere historical interest, but because this is the only way God does in fact save anyone. These five central truths of the Gospel stand together, and forever, and always… alone.

A Few Hellish Thoughts

Matthew 25:41 “Then He will also say to those on His left, ‘Depart from Me, accursed ones, into the eternal fire which has been prepared for the devil and his angels;”

Revelation 14:9-11 “If anyone worships the beast and his image, and receives a mark on his forehead or on his hand, he also will drink of the wine of the wrath of God, which is mixed in full strength in the cup of His anger; and he will be tormented with fire and brimstone in the presence of the holy angels and in the presence of the Lamb. And the smoke of their torment goes up forever and ever; they have no rest day and night, those who worship the beast and his image, and whoever receives the mark of his name.”

Revelation 20:10-15 “And the devil who deceived them was thrown into the lake of fire and brimstone, where the beast and the false prophet are also; and they will be tormented day and night forever and ever. Then I saw a great white throne and Him who sat upon it, from whose presence earth and heaven fled away, and no place was found for them. And I saw the dead, the great and the small, standing before the throne, and books were opened; and another book was opened, which is the book of life; and the dead were judged from the things which were written in the books, according to their deeds. And the sea gave up the dead which were in it, and death and Hades gave up the dead which were in them; and they were judged, every one of them according to their deeds. Then death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. And if anyone’s name was not found written in the book of life, he was thrown into the lake of fire.”

“Hell is unspeakably real, conscious, horrible and eternal– the experience in which God vindicates the worth of his glory in holy wrath on those who would not delight in what is infinitely glorious.” – John Piper, God’s Passion for His Glory, pg. 38

Hell is under attack! Well perhaps not hell itself, but the doctrine of hell as a place of eternal punishment for the wicked is certainly under full frontal attack in our day. As Christians we should not be surprised that hell is not a particularly popular concept in the minds of the general public. But what should concern us greatly is that a great many professing Christians are increasingly hostile towards the idea.

Some preachers are launching their attacks against the concept of hell openly from the pulpit; yet others are just as zealous in the fight, but wage their war through the act of silence, as they pride themselves on never mentioning the word “hell” at all in their sermons.

The Biblical record is extremely clear. Most of our information about hell comes from the lips of Jesus, who is of course, the highest possible authority. It is as if God, knowing that men would rail against the doctrine of hell, did not entrust the bulk of the message to even the most prominent of the Apostles, because men would say, “Oh that’s just Paul going off on a tangent.” or “yes, Peter was a child of his day and it was popular to believe in hell at that time, hence he warned folk about it. We know better.” Of course, this idea totally undermines the inspiration of Scripture, for although all men can be misguided, God preserved His Word with inerrancy, and all Scripture is God breathed, carrying the full weight of Divine authority. God could have still entrusted the doctrine’s details to Peter and Paul and we would still be culpable if we did not believe it. But it is as if God stooped to help us, so to speak, so that we would understand that hell is a real place, by expressing that fact through the lips of His one and only Son. Continue reading

Creeds

“To say that “a creed comes between a man and his God” is to suppose that it is not true; for truth, however definitely stated, does not divide the believer from his Lord. So far as I am concerned, that which I believe I am not ashamed to state in the plainest possible language; and the truth I hold I embrace because I believe it to be the mind of God revealed in his infallible Word. How can it divide me from God who revealed it? It is one means of my communion with my Lord, that I receive his words as well as himself, and submit my understanding to what I see to be taught by him. Say what he may, I accept it because he says it, and therein pay him the humble worship of my inmost soul.

I am unable to sympathize with a man who says he has no creed; because I believe him to be in the wrong by his own showing. He ought to have a creed. What is equally certain, he has a creed—he must have one, even though he repudiates the notion. His very unbelief is, in a sense, a creed.”

– C. H. Spurgeon, from an article titled “The Baptist Union Censure,” published as an introduction to the 1888 volume of The Metropolitan Tabernacle Pulpit sermons