1 John 2:2 – Karate Exegesis

On the blog I sought to provide a solid interpretation of 1 John 2:2. Dan Phillips, one of the writers at the Pyromaniacs web site wrote a short article called “Karate Exegesis” some time back. It provides an innovative approach to the discussion of the verse. I thought it was worthy of a mention here. He writes:

Yes, it’s true: I “do” karate, using the verb in its very broadest sense. My three sons were in first, and then it became possible for me to join in and start making with the kiyai!

One of the (to me) counter-intuitive strategies one learns about sparring is to present a profile, not a flat-on wide target. That way, there’s less to hit — and you’re positioned to move outside. So if your opponent lunges at you, you just let him follow his momentum, you step to the side, and you work a little mayhem as he passes. Remember that: let him lunge, then do some mayhem from the side. Continue reading

Understanding 1 John 2:2

You say that Christ died for His people, His sheep, His friends, for His Church and yet 1 John 2:2, speaking of Jesus, states, “He is the propitiation for our sins, and not for ours only but also for the sins of the whole world.” How do you explain that?

I can certainly see how someone would use this verse to undermine the reformed doctrine of Particular Redemption, yet Scripture, I believe, is not contradictory to itself. There is one Divine Author of Scripture and He does not contradict Himself. So how are we to understand 1 John 2:2?

I have written elsewhere about the principles of correct interpretation of scripture. There is only one correct interpretation of scripture. Though there may be many applications of a verse, it only means what it was intended to mean when it was written.

In my article entitled “Playing Marbles with Diamonds” I refer to a number of principles of biblical interpretation (hermeneutics), three of which would apply here:

1. Consider the Author – who wrote the book? (what was his background, language, culture, vocation, concerns, education, circumstance, what stage of life?)

2. Consider the Audience (why was the book written? who was the audience? what would these words have meant to its original recipients?) Continue reading

Purgatory (2)

Continued from Part 1 or place of purification or temporary punishment in which, according to Roman Catholic belief, the souls of those who die in a state of grace are made ready for heaven. Purgatory (Latin: purgatorium; from purgare, “to purge”)

The claim of the Roman Catholic Church is that the doctrine of purgatory was something all early Christians believed and that it can be substantiated from the Bible, most notably, 1 Corinthians 3:10-15. However, what the text actually says and what Rome claims that it says are two different things.

1 Corinthians 3:10-15 (NASB) – 10 According to the grace of God which was given to me, like a wise master builder I laid a foundation, and another is building on it. But each man must be careful how he builds on it. 11 For no man can lay a foundation other than the one which is laid, which is Jesus Christ. 12 Now if any man builds on the foundation with gold, silver, precious stones, wood, hay, straw, 13 each man’s work will become evident; for the day will show it because it is to be revealed with fire, and the fire itself will test the quality of each man’s work. 14 If any man’s work which he has built on it remains, he will receive a reward. 15 If any man’s work is burned up, he will suffer loss; but he himself will be saved, yet so as through fire.
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