The Divine Intention of the Cross (Part 4)

Continued from part 3

I ended the last post on this theme by recommending John Owen’s book “The Death of Death in the Death of Christ.” It is a majestic work. Though written many decades ago, I believe the arguments presented there remain unrefuted.

Here’s what we need to think through. If we as Christians believe that Christ really did make an atonement for sin… if we believe He made an actual rather than a merely hypothetical atonement that really did remove the wrath of God on behalf of sinners, then we need to think through the logical consequences of that.

As John Owen makes clear in the book, if Christ made an actual atonement for sin, then by resistless logic, the following must therefore be true:

“The Father imposed His wrath due unto, and the Son underwent punishment for, either:

1) All the sins of all men.
2) All the sins of some men, or
3) Some of the sins of all men.

In which case it may be said:

That if the last be true, all men have some sins to answer for, and so, none are saved.

That if the second be true, then Christ, in their stead suffered for all the sins of all the elect in the whole world, and this is the truth.
But if the first be the case, why are not all men free from the punishment due unto their sins?

You answer, “Because of unbelief.”

I ask, “Is this unbelief a sin, or is it not? If it is, then Christ suffered the punishment due unto it, or He did not. If He did, why must that hinder them more than their other sins for which He died? If He did not, He did not die for all their sins!”

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Understanding 2 Peter 2:1

Question: Pastor John, I have very much enjoyed reading your insights in the series “The Divine Intention of the Cross” but while I do not deny what you have written, still have a lingering question. In 2 Peter 2:1 it speaks of false teachers who deny the Master that “bought them.” Is this not a clear verse teaching universal atonement – that Christ died for everyone?

Thanks for your question. 2 Peter 2:1 reads:

But false prophets also arose among the people, just as there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Master who bought them, bringing upon themselves swift destruction.

In this passage, Peter is giving a warning to the church in just the same way that Paul and Jude do elsewhere. The message is that false teachers will arise seeking to steer God’s people into error – such error in fact, that they are called destructive or “damnable heresies.” (KJV)

Some false teachings are worse than others. It is never good to miss the mark on any theological point, but there are some errors that are so bad, they cross the line between orthodoxy and heresy to the point that if they are believed, they damn the soul. These are big issues rather than small ones: things such as the deity of Christ (Jesus said, “unless you believe that I AM you will die in your sins” John 8:24); the Gospel itself (Gal. 1:8,9); or the denial that Jesus Christ has come in the flesh (1 John 4).

So Peter is writing to alert God’s people concerning the false prophets who will inevitably come in amongst the flock. Old Testament history often records the fact that God’s people have endured far more grief from the enemy within rather than the enemy without. God, in His wisdom, has allowed many false prophets and teachers to have a voice, while always protecting His elect people from their deception.

Jesus in fact made similar warnings. In Matthew 24: 24 we read, “For false christs and false prophets will arise and perform great signs and wonders, so as to lead astray, if possible, even the elect. See, I have told you beforehand.” Thankfully, the “if possible” statement alerts us to the fact it is not possible for God’s elect people to be deceived by these false christs and false prophets. The elect will not fall for the grandiose worldwide deception, but not because of their great natural wisdom and insight, but because God preserved them as His elect people. His sheep hear His voice and follow Him and a stranger they will not follow (John 10). Continue reading

The Divine Intention of the Cross (Part 3)

…namely Jesus, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone.”

“Taste death for everyone….” Surely “everyone” means everyone, right?

Well usually, yes, but not always. This in fact has to be determined by the context in which the words are spoken. For example, if a teacher asks his class of students, “Is everyone present?” he is not asking if everyone on the planet is present in the room, but rather all the students enrolled in the class. Context is key. That’s how the word “everyone” is used. Context determines what is meant by the words.

The question in Hebrews 2:9 is whether “everyone” refers to all human beings without distinction, or whether it refers to everyone within a certain group (as in the above illustration, “everyone” of the students enrolled in the class).

To determine the answer to that question, lets now read Hebrews 2: verses 9 -10 together: Continue reading