The Role of Tradition

“The best way to guard a true interpretation of Scripture, the Reformers insisted, was neither to naively embrace the infallibility of tradition, or the infallibility of the individual, but to recognize the communal interpretation of Scripture. The best way to ensure faithfulness to the text is to read it together, not only with the churches of our own time and place, but with the wider ‘communion of saints’ down through the age.” – Michael Horton, “What Still Keeps Us Apart?”

“It seems odd, that certain men who talk so much of what the Holy Spirit reveals to themselves, should think so little of what he has revealed to others.” – C. H. Spurgeon, Commenting and Commentaries (London: Passmore & Alabaster, 1876), 1.

“Tradition is the fruit of the Spirit’s teaching activity from the ages as God’s people have sought understanding of Scripture. It is not infallible, but neither is it negligible, and we impoverish ourselves if we disregard it.” – J.I. Packer, “Upholding the Unity of Scripture Today,” JETS 25 (1982): 414

“Although tradition does not rule our interpretation, it does guide it. If upon reading a particular passage you have come up with an interpretation that has escaped the notice of every other Christian for two-thousand years, or has been championed by universally recognized heretics, chances are pretty good that you had better abandon your interpretation.” – R. C. Sproul

The Messianic Claims of Jesus Christ

As Christians, we believe our Savior’s name is the Lord Jesus Christ. Its important to understand that “Christ” is not Jesus’ last name, but rather a title. The word “Christ” comes from the Greek word “Christos” which is the Greek translation of the Hebrew word for Messiah. When we say, “Jesus Christ” we are literally saying, “Jesus the Christ” or “Jesus the Messiah.” But are these claims valid? Can we be sure that Jesus is the long awaited Messiah?

Through what we call Messianic Prophecies, God provided a sure and certain way to recognize His Messiah when He came. These are events written in the Bible, hundreds and even thousands of years before they would take place in time. Only God could reveal such amazing detail millennia in advance of the events.

God had declared that His Messiah would be a descendant of Abraham (Gen. 22:18), from the tribe of Judah (Gen. 49:10), and a son of David (Jer. 23:5,6; 1 Chron. 17:10b-14). God had also said that the Messiah would be born of a virgin (Isa. 7:14), in the surroundings of poverty (Isa. 11:1-2), in Bethlehem, the city of David (Micah 5:2). He would be proceeded by a herald (Isa. 40:3-5, Mal. 3:1), be seen riding on a donkey (Zech 9:9, 10) and would be present 483 years after the decree was made to rebuild Jerusalem, after the Babylonian captivity (Dan. 9:24-27). He would be a king (Gen 49:10; Isa. 9:6,7), a priest (Psalm 110:1-7) and a prophet (Deut. 18:15-19; Isa. 61:1, 2). Continue reading

Can Paul and James be reconciled on the matter of Justification?

Dr. R. C. Sproul in an article entitled Faith and Works writes the following:

If justification is by faith alone, how can we apply James 2:24, which says a person is justified by what he does, not his faith alone?

That question is not critical only today, but it was in the eye of the storm we call the Protestant Reformation that swept through and divided the Christian church in the sixteenth century. Martin Luther declared his position: Justification is by faith alone, our works add nothing to our justification whatsoever, and we have no merit to offer God that in any way enhances our justification. This created the worst schism in the history of Christendom.

In refusing to accept Luther’s view, the Roman Catholic Church excommunicated him, then responded to the outbreak of the Protestant movement with a major church council, the Council of Trent, which was part of the so-called Counter-Reformation and took place in the middle of the sixteenth century. The sixth session of Trent, at which the canons and decrees on justification and faith were spelled out, specifically appealed to James 2:24 to rebuke the Protestants who said that they were justified by faith alone: “You see that a person is justified by what he does and not by faith alone.” How could James say it any more clearly? It would seem that that text would blow Luther out of the water forever. Continue reading