Exposing the Word of Faith Doctrines

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Julio Rodriguez, host of the B.R.I.D.G.E. radio podcast writes:

“John Samson joins BRIDGE Radio again to give the testimony of his time and immersion in the word of faith movement for many years before leaving. John was not only a prosperity preacher but also a TBN host who was friends with well-known figures of the movement.

We address the word of faith’s false teaching of the “little gods” doctrine, faith healing (1 Peter 1:24), and the right to riches as a Christian (John 10:10; Romans 8:32). John says, “I feel so much regret over being so caught up in this thing for years… and it is a comfort to my soul to perhaps be used to pull even one soul out of this deception…” and “This doctrine of the word of faith cannot stand up to Biblical scrutiny and Biblical context!” You will not want to miss this episode!”

Here’s the link.

Why Topical Preaching Can Never Build A Healthy Church

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EXPOSITORY PREACHING IS CENTRAL TO GOD’S PLAN FOR BUILDING HEALTHY CHURCHES. By Dr. Mark Dever (original source here)

This sermon transcript originally appeared in The Southern Baptist Journal of Theology, Volume 3, issue 2 in the summer of 1999.

In my study, I have shelves and stacks of books that deal with the topic: What makes a good church? The answers range from friendliness to financial planning to being sensitive to visitors to vibrant music to pleasant surroundings to pristine bathrooms to plentiful parking to exciting children’s programs to elaborate Sunday School options.

You need to know the marks of a healthy church, especially if you are a visitor looking for a church. Even those who are members need to consider the marks of a good church, for we live in a transient age. Regardless of how happy you may be living here, you, too, might move, and perhaps sooner than you think. You need to know what your goal is in looking for a church, and you need to identify the right foundation. Even if you stay, you need to know what makes a good church. For you will have a role in building and shaping it. “Experts” will tell you it is everything from how religion-free your language is to how invisible your membership requirements are. Are secure nurseries and sparkling bathrooms really the way to church growth and church health?

EXPOSITIONAL PREACHING
The most important distinguishing mark of a healthy church is expositional preaching. It is the most important because careful and thorough preaching of God’s Word will bring many other blessings to a church. Without expository preaching, other signs of health may be accidental. They may be discarded or distorted all too easily because they did not spring from the Word, nor are they continually being reshaped and refreshed by it. But if you establish the priority of the Word, then you have in place the single most important aspect of the church’s life. With the Word established, a church may experience growing health; without the Word, a church’s health is imperiled.

What is this essential mark that is called “expositional preaching”? Expository preaching is usually contrasted to “topical preaching,” which is the kind of preaching in this sermon, when I take a subject and talk about it, rather than a text from the Bible and spend the whole sermon explaining it.

The topical sermon begins with a particular topic on which the preacher wants to preach and then assembles truth from various texts of the Bible. Stories and anecdotes are combined, and all are woven together around one theme rather than around one text of Scripture.

A topical sermon may also be expositional, insofar as it uses texts carefully and well, but the point of the sermon was already determined before the preparation for the sermon had begun. I already knew what I wanted to say when I set out to prepare this sermon, as opposed to what is usually the case when I preach expositionally. In the latter instance I may be surprised by the message of the text.

If expositional preaching is so important, it needs to be defined. Expositional preaching is not simply producing a verse by verse commentary from the pulpit. Rather, expositional preaching is that preaching which takes for the point of a sermon the point of a particular passage of Scripture. This is clearly not what I am doing in this sermon. But it is what I have intended to do every other time I have entered the pulpit to preach.

Expositional preaching is preaching in service to the Word. It presumes a belief in the authority of Scripture, but it is something more: A commitment to expositional preaching is a commitment to hear God’s Word.

Even as Old Testament prophets and New Testament apostles were given not just a commission to go and speak, but a particular message to deliver, so Christian preachers today have authority to speak from God only so long as they speak His words. Preachers are not merely commanded to preach, but they are commanded specifically to preach the Word.

The Most Important Time to Go to Church

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Article by David ‘Gunner’ Gundersen (original source here)

The most important time to be at church is when you don’t feel like it.

I’ve talked with three Christians about this recently—two struggling with depression, and a third who just went through a tough break-up—who’ve stopped gathering with God’s people during a difficult season. Whether for weeks or months, all three have decided to stop going to church.

One said it would be unsatisfying, that there just isn’t a sense of connection. Another said it would be awkward, because they don’t want to see their ex. The last said it would be unhelpful, because they have no desire to be there anymore.

I’m not here to minimize their burdens or condemn them for feeling the way they do. I’m not writing to them or about them. I’m just writing to every Christian who feels the way they’re feeling, who feels (as I have before) like gathering with God’s people will be unsatisfying, unhelpful, or just plain awkward.

I’m writing to say something I said to all three of my friends at some point in our conversations: The most important time to be at church is when you don’t feel like it.

Far More Than a Place
Yes, I know the church is a people, not a place. The church is a body, not a building. The church is something Christians are, not just somewhere Christians go. Yes, I also know the church is a family that should meet and study and eat and fellowship and pray and serve throughout the week, not just on Sunday. I know these things, and if you’ve walked with God for a while, you do too.

But I also know the church is marked, known, and enlivened by its regular, rhythmic, ordered gatherings (Heb. 10:24–25). A body that’s never together is more like a prosthetics warehouse, and a family that never has family dinners or outings or reunions won’t be a healthy family, if any family at all.

Sure, you could listen to some praise music and an online sermon, but there won’t be any personalized one-anothering, there won’t be any face-to-face fellowship, and there won’t be any bread and wine. Sure, you could read the Bible and pray on your own, but you won’t hear the studied voice of your own shepherd teaching and comforting and correcting you. Yes, you could just attend another church for a while because yours has grown unsatisfying, but that’s not treating your church like much of a covenant community.

Covenants are made for the hard times, not the good times. In the good times, we don’t need covenants, because we can get by and stick together on feelings alone. But covenant communities hold us up when we’re faltering and pick us up when we’ve fallen. They encourage us when we’re weary and wake us when we’re slumbering. They draw us out of ourselves and call us to our commitments and responsibilities. They invite us back to the garden of Christian community, where we grow.

It’s Not About You
I get it. The worship team didn’t pull their song selections from your Spotify playlist; the pastor didn’t have the time and resources to craft a mesmerizing sermon with a team of presidential speechwriters; the membership may not have the perfect combination of older saints to mentor you, younger saints to energize you, mature saints to counsel you, hospitable saints to host you, and outgoing saints to pursue you.

But I know another thing: If your church believes the Bible and preaches the gospel and practices the ordinances and serves one another, then your church has saints, and those saints are your brothers and sisters, your fathers and mothers, your weary fellow pilgrims walking the same wilderness you are—away from Egypt, surrounded by pillars of cloud and fire, with eyes set on the promised land.

Which is to say, this isn’t really about you.

And those people you wish would pursue you and care for you and reach out to you need you to do the same (Gal. 6:9–10). That pastor you wish were a better preacher is probably praying this morning that you’d be a good listener (Mark 4:3–8, 14–20; James 1:22–25). Those people whose spiritual gifts you desperately need also desperately need your spiritual gifts (Eph. 4:15–16). Those people whose fellowship you find dissatisfying or unhelpful or just plain awkward don’t need your criticism but your gospel partnership (Phil. 4:2–3).

And you can’t do any of these things if you’re not present.

Vital Means of Grace
At all times and in all places, the gathering of the saints is a means of grace established by God for edifying his people. Christians gather to worship not because it might be helpful if all the stars align, or if our leaders plan the service just right, or if everyone smiles at us with the perfect degree of sincerity and handles the small talk seamlessly and engages us with just the right depth of conversation that’s neither too personal nor too shallow.

We gather because the God we’re worshiping has instituted our gathering as a main way he matures and strengthens and comforts us. It’s not just when the songs or prayers or sermons or Sunday school classes touch our souls right where we need to be touched. We meet because God builds up his people through our meeting every time, in every place, without fail, no matter how we feel. Like rain in the fields, it’s how our gatherings work.

Ask for Grace. Then Go.
So I know you may not feel like it on Sunday morning. You may not feel like it for a while. But I’m asking you to trust God, ask for grace, and go.

Go, because the church gathers every Sunday to remember the death of Jesus for our sins and the resurrection of Christ from the dead, and that’s precisely what we all need to remember and celebrate, regardless of what else is going on in our lives.

Go, because the stone trapping you in the cave of depression can be rolled away in a night, and once God does it, no Roman soldier or Jewish priest can stop him. Go, because you’re gathering to anticipate a greater marriage than the one you hoped would happen later this year. Go, not because your trials aren’t real, but because that tabled bread and wine represents the crucifixion of the worst sins you could ever commit and the worst realities you’ve ever experienced.

Go, and in your going, grow. Go, and in your going, serve. Go, and in your going, let God pick up the pieces of your heart and stitch together the kind of mosaic that only gets fully crafted when saints stay committed to God’s long-term building project, when they speak the truth to one another in love (Eph. 4:15–16).

The most important time to be at church is when you don’t feel like it. So please, brothers and sisters: Go.

Is Grace “Amazing” To You?

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The Bible does not merely show sinners to be undeserving, but as ill-deserving. So often we are inclined to think of ourselves, prior to our salvation, as in some sense “neutral” in the sight of God. We are willing to admit that we have done nothing to deserve His favor, but this is entirely insufficient as a background to the understanding of divine grace. It is not simply that we do not deserve grace: we do deserve hell!

Grace is stripped of its meaning when it is merely thought of as a “good business decision” on God’s part. I am referring here to the mistaken idea that God saw our “worth” and decided that the high price was indeed right, and that He would pay the necessary expense to bring us safely to heaven. No, a thousand times, no! That’s not grace at all. That’s just a good business deal!

Grace is seen in this – while we were wretches; while we were sinners, shaking our fists at God, hating God, defying God in thought, word and deed – every single one of us; God did something ridiculous – paying an outlandish and scandalous price to redeem us (the blood of His beloved Son). This was not because He calculated it all out and thought it was a good investment on His part; that we were “worth it.” No, God was motivated by His radical, amazing, abundant and all conquering love alone, as He set about saving a people for Himself. There was nothing of intrinsic worth in the creatures He redeemed. Any worth we had was entirely borrowed from the God who made us in His image.

I find that all of us really need to get this in our bloodstream, so to speak, before grace can be fully appreciated. At times, we are far too quick to talk of God’s remedy for sin before we have described and firmly established our terrible plight before a holy and just God. Fallen humanity is not to be thought of as merely helpless, but as openly hostile toward God. It is one thing to be without a God-approved righteousness. It is altogether another thing to be wholly unrighteous and deserving of divine wrath. It is, then, against the background of having been at one time the enemies of God that divine grace is to be portrayed, for “while we were enemies we were reconciled to God through the death of His Son” (Rom. 5:10).

Grace is sovereign and free. Although God is gracious in His eternal being, He need not be gracious or shower His grace upon anyone. Think about it – though many angels had fallen into sin, no plan was ever initiated to rescue even one of these angels from the fierce wrath of God. Yet, the angels of God surrounding the throne are still singing “holy, holy, holy is the Lord of hosts. The whole earth is full of His glory.” In the heavenly courts, there is not even a hint of injustice in any of this. Why? Because God is never obligated to show mercy to any of His creatures. No injustice takes place when justice is administrated! If God was ever obliged to show mercy, we would not be speaking of mercy at all, but of justice.

Grace is not to be thought of as in any sense dependent upon our merit or demerit. This may be expressed in two ways. As said above, in the first place, grace stops being grace if God is compelled to give it. But more than this, grace treats a person without the slightest reference to merit whatsoever, but solely according to the good pleasure of God. Since grace is a gift, no work is to be performed, no offering made, to repay God for His favor.

Corporate Confession of Sin and Assurance of Pardon

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Original source: https://www.monergism.com/corporate-confession-sin-and-assurance-pardon

Corporate worship, as our local church understands it, is a time of joyful covenantal renewal which includes confession of sin, assurance of pardon, responsive prayers, corporate song, the preaching of the gospel and the covenantal climax of communion in the Lord’s Supper. To be frank, I previously never thought I would find liturgy to be a meaningful form of worship in a church, but after experiencing it, I have found it to be a much more meaningful form of worship because of its connection to Scripture, history, the corporate body and the depth of its ability to illumine the covenant. Many churches have put aside the corporate confession in favor of only music but the church has historically made the corporate confession central to worship. For most it makes the time of worship more authentic and joyful for it strikes a blow against self-righteousness and humbles us before God as we say what we know to be true of ourselves and the only Lord who saves us. It reminds us that we are not better than others and that it is only grace (an alien righteousness) which makes us what we are. God remembers, in the covenant in Christ’s blood, not to treat us as our sins deserve. In it we pray for personal sin, for the sins of our local church, our local community, our nation and world.

But Corporate confession of sin, by itself, would bring only despair were it not for our knowledge of God’s faithfulness to His covenant promise, His forgiveness and mercy. It is dangerous to dwell on ourselves and our sin if we do not also rememeber that God delights in forgiving us. So I personally deeply appreciate when the pastor declares the following after we have confessed: “…but if your faith is in Jesus Christ, then I can assure you, based on the sure promise of the Word, that your sins are forgiven….” Praise God for that for corporate confession is really simply only a reminder of the gospel as a way to begin each service..

Here are some of the confessions we have used:

To enrich me will not diminish your fullness;
All your lovingkindness is in your Son,
I bring him to you in the arms of faith,
I urge his saving name as the one who died for me,
I plead his blood to pay for my debts of wrong.
Accept his worthiness for my unworthiness
his sinlessness for my transgression,
his purity for my uncleanness,
his sincerity for my guile,
his truth for my deceits,
his meekness for my pride,
his constancy for my backslidings,
his love for my enmity,
his fullness for my emptiness,
his faithfulness for my treachery,
his obedience for my lawlessness,
his glory for my shame,
his devotedness for my waywardness,
his holy life for my unchaste ways,
his righteousness for my dead works,
his death for my life. Amen.

Minister: Blessed Jesus,
you offered us all your blessings when you announced
Blessed are the poor in spirit
People: but we have been rich in pride.
Minister: Blessed are those who mourn
People: but we have not known much sorrow for our sin.
Minister: Blessed are the meek
People: but we are a stiff-necked people.
Minister: Blessed are those who hunger and thirst for righteousness
People: but we are filled to the full with other things.
Minister: Blessed are the merciful”
People: but we are harsh and impatient.
Minister: Blessed are the pure in heart
People: but we have impure hearts.
Minister: Blessed are the peacemakers
People: but we have not sought reconciliation.
Minister: Blessed are those who are persecuted because of righteousness
People: but our lives do not challenge the world.
Minister: Blessed are you when people insult you, persecute you
and falsely say all kinds of evil against you because of me
People: but we have hardly made it known that we are yours.
Minister: Your Law is holy and your benedictions are perfect,
but they are both too great for us.
You alone are blessed.
People: We plead with you to forgive our sins
and give us the blessing of your righteousness. Continue reading →

The History of Astronomy Confirms the Bible.

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The History of Astronomy by Dr. Jason Lisle (original source here)

The development of astronomy throughout history is a magnificent confirmation of biblical authority. The Bible is God’s inerrant, propositional revelation to man. As such, the Bible is absolutely correct in everything it affirms. This naturally includes its claims about the universe. When the Bible touches on the topic of astronomy, it is absolutely correct. The history of astronomy confirms this.

Secularists claim that the Bible is not the Word of God, but merely a man-made collection that documents the primitive thinking of the ancient Hebrews. As such, secularists believe that the Bible has countless mistakes, and therefore repudiate the idea that it should be used as a foundation for scientific research. This is not a new view. Ancient astronomers also largely rejected biblical authority, opting to form opinions of the universe while ignoring the inerrant history recorded in God’s Word. Yet, the Bible has been vindicated time and again with each new discovery.

The Spherical Nature of Earth

Sometimes evolutionists make the silly claim that believing in biblical creation is like believing in a flat earth. The irony is that the Bible taught a round earth long before secular thinkers came to accept the idea – at a time when they still believed the Earth was flat. One hint is found in Isaiah 40:22 in which the “circle of the earth” is mentioned. The Hebrew word translated “circle” here is ‘chug’ which refers to a circle or a circuit; something that begins where it ends and has the general sense of roundness such as a sphere. Of course, this isn’t conclusive proof of a round earth because a flat disk might also be described as a “circle.” Furthermore, some people have suggested that the circle or “circuit” of the Earth is actually a reference to Earth’s annual orbit around the sun, which would be remarkable confirmation of the heliocentric solar system long before any secular naturalist stumbled onto the idea.

For a more conclusive passage, consider Job 26:10. Here we read that God “has inscribed a circle on the surface of the waters at the boundary of light and darkness.” The same Hebrew word ‘chug’ is used in verb form indicating that God has drawn a circle on the surface of Earth’s oceans that separates light and darkness. Astronomers refer to this boundary as the terminator, because light stops there. People at Earth’s terminator are experiencing either a sunrise or a sunset. The terminator occurs primarily over the “waters” (oceans) because Earth’s surface is primarily water. The only way the terminator can always be a circle is if the Earth’s shape is spherical. No other shape will produce a circular terminator regardless of the position of the light source. We now have photographs of Earth from space that confirm a circular terminator.

Perhaps the earliest biblical confirmation of a spherical Earth is implied in Genesis 6-8. Here we read about a worldwide flood in which all the high hills under the entire sky were covered with water (Genesis 7:19). This would be impossible on a flat earth; the water would either run off the edge, or the edges would be raised so as to trap the water, in which case the edge itself would not be flooded and would constitute a hill that was not under water. A global flood is only possible on a globe.

Interestingly, all these passages were written at a time when the secular scholars of the day believed that the Earth was flat. Isaiah was written around 700 B.C. Job was written around 2000 B.C. Moses wrote Genesis around 1500 B.C. However, there is internal evidence that Moses used historical documents that were previously written by eyewitnesses as source material under divine guidance (e.g. Genesis 5:1, 6:9, 11:10). In any case, the Bible’s references to a spherical Earth predate the oldest secular reference.

Generally, the Greek mathematician Pythagoras is credited with being the first secular scholar to propose that the Earth is round. His argument for this (if he had one) is not recorded. But Pythagoras lived around 500 B.C., long after the biblical references to a round Earth had been written. Aristotle is generally credited with being the first secularist to demonstrate that the Earth is round from such lines of evidence as lunar eclipses. The Earth’s shadow on the moon is always circular regardless of the orientation of the sun and moon relative to Earth – this is only possible for a spherical planet. Aristotle lived during the 300s B.C.

So we see that the Bible recorded a round Earth long before the secular scholars of the day. It is almost as if the Hebrews had some divine insight into the issue. How about that! It follows that there was a time when the secular scholars of the day would have claimed that the Bible is wrong in its assertion that the Earth is round. But today, the Bible has been vindicated.

Earth Floats in Space

In a time when the secular experts believed the Earth to be flat and floating in water, the Bible teaches that God “hangs the Earth on nothing” (Job 26:7). This verse poetically describes the fact that Earth floats in space and is suspended on nothing. This cosmic fact is remarkably counterintuitive and may have been hard to believe when it was recorded. After all, everyday experience informs our senses that things fall unless they are suspended on something. The ancient idea that Earth is flat and floats in water is far more intuitive; we have seen that some things do float in water. But to suspend to the Earth on nothing may have seemed ridiculous. But today, the Bible has been vindicated. The Earth indeed hangs on nothing, and we now have pictures that confirm this. Continue reading →