Higgs Boson

From the” announced Rolf Heuer, director of the European Center for Nuclear Research (CERN) on July 4. “We have a discovery. We have observed a new particle that is consistent with a Higgs boson.” Thundering applause resounded from the packed auditorium in Geneva and at the 36th International Conference on High Energy Physics in Melbourne, Australia, which was linked by a live feed.4 Joe Incandela and Fabiola Gianotti, the heads of the two large teams of scientists at CERN, announced they have detected a new subatomic particle consistent with the elusive Higgs boson, commonly called the “god particle.”

The Standard Model of physics is the currently most-accepted model to explain how the physical universe works. Within the Standard Model, which involves quantum physics, some high-energy particles—like electrons and quarks, the tiny particles comprising protons and neutrons—have rest-mass, and other particles—photons, essentially particles of light energy—have no rest-mass. But the Standard Model has not found the reason some particles have rest-mass and others do not. Theoretically, the universe is filled with a Higgs field mediated by Higgs bosons that impart rest-mass to particles of matter as they interact with it.5 The Higgs boson thus is the theoretical—and now likely observed—subatomic particle that imparts rest-mass to matter.

Mass is a measure of how much matter something contains. Gravity acts on mass to give things weight and ultimately to hold the physical universe together.

Such a subatomic particle is extremely unstable. Therefore, in an effort to find proof of the existence of the elusive particle and then to study its characteristics, physicists have for several years been colliding beams of high-energy protons in the 17-mile long Large Hadron Collider under the Alps. They study the debris resulting from the collisions in search of subatomic particles. Now that a subatomic particle closely fitting the expected characteristics of the predicted Higgs boson has been repeatedly found by the two teams, they believe they’ve found it. Read more about the physics involved and the significance of the findings atBeams Collide Today in Expensive Hadron Collider.

Over the past months there have been rumors and hints that this discovery was imminent. In particle physics, for a discovery to be deemed truly “discovered,” it must be detected repeatedly such that there is only the remotest possibility that the signals detected could have resulted from random chance. This is called a “five –sigma” level of certainty, and that is the benchmark that has finally been reached. 6

Notably, as further testing examines the nature of this subatomic particle, physicists hope to learn more about the way the universe works. As with the results thus far, repeatable observations are made and the data interpreted and compared with hypotheses and predictions. This is an excellent example of how experimental science works and how science can help us understand the way God upholds His creation.

What these results do not (and will not) reveal, as many media pundits suggest, is how the universe originated. British scientist Peter Higgs—who was on hand in Geneva for the announcement6—postulated the existence of the Higgs field that produces the Higgs boson “as the way that matter obtained mass after the universe was created in the Big Bang.7 As one of the CERN researchers added, “Without it, or something like it, particles would just have remained whizzing around the universe at the speed of light.”7

Although many believe the collision of the proton beams in the LHC re-creates the conditions of the big bang and therefore claim the Higgs discovery will unlock the secret of how the universe blew into existence without God, it does no such thing. The ability to create a situation in a present-day well-designed and enormously expensive laboratory does not prove the situation ever came about naturally in the past or that such an event produced the universe in which we live. A discovery that deepens our understanding of the nature of matter and energy does not rule out a supernaturally created origin for that matter and energy.

“Thanks, nature!” Gianotti said to laughter, alluding to the unpopular layman’s term for the Higgs boson, the “god particle.” The term was coined by physicist Leon Lederman, much to the consternation of Higgs and many in the Higgs-hunting business,8 due to his book title, The God Particle: If the Universe is the Answer, What is the Question? But though the Higgs boson can help us better understand the way the physical universe works and fill in the gaps in the Standard Model of physics, it does not explain how the universe could come into existence without allowing “a divine foot in the door.”9

Expositional Preaching

“Yet when a preacher exhorts a congregation on a topic of his choosing, using biblical texts only to back up his point, he will never preach more than what the preacher already knows. Expositional preaching requires more than that. It requires careful attention to the context of a passage, because it aims to make the point of the biblical text the point of the sermon. When a preacher exhorts a congregation by preaching a passage of Scripture in context-where the point of the passage is the point of his sermon- both he and the congregation will end up hearing things from God that the preacher did not intend to say when he first sat down to study and prepare for the sermon.”

~ Mark Dever

Miscellaneous Quotes (46)

“It shall greatly helpe ye to understande Scripture, If thou mark Not only what is spoken or wrytten, But of whom, And to whom, With what words, At what time, Where, To what intent, With what circumstances, Considering what goeth before, And what followeth.” – John Wycliffe

“Sin is the dare of God’s justice, the rape of His mercy, the jeer of His patience, the slight of His power, and the contempt of His love.” – John Bunyan

“Your trials, crosses, and conflicts are all temporary.” – J.C. Ryle

“I have learned to kiss the wave that throws me against the Rock of Ages.” – C. H. Spurgeon

“They are all Calvinists there, every soul of them. They may have been Arminians on earth; thousands and millions of them were; but they are not after they get there, for here is their song, ‘Salvation unto our God, which sitteth upon the throne, and unto the Lamb.'” – C. H. Spurgeon

“Do not then spend the strength of your zeal for your religion in censuring others. The man that is most busy in censuring others is always least employed in examining himself.” – Thomas Lye

“If you refuse to submit to the authority of Christ…you’re taking on the Lord God omnipotent.” – R.C. Sproul

“Prayer will make you leave off sinning, or sinning will make you leave off praying.” – C. H. Spurgeon

“Many men, after a long conversion, see more of the workings of sin in their hearts than ever they did before or at their first conversion. Now, such men have not an increase of sin, but an increase of illumination and light” (Love, The Mortified Christian, 47).

“To steal from one author is plagiarism; to steal from many is research.” – Wilson Mizner

“The promise was between the Father and the Son, from all eternity, concerning your soul in particular.” – Jeremiah Burroughs

“There is always a set of grumblers about who think they could preach better and manage Sunday schools better than anybody else. They are the people who generally do nothing at all.” – C. H. Spurgeon

“He glorifies Himself toward the creature also in two ways: 1. By appearing to their understanding. 2. In communicating Himself to their hearts, and in their rejoicing and delighting in and enjoying the manifestations which He makes of Himself… God is glorified not only by His glory being seen, but by its being rejoiced in. When those that see it delight in it, God is more glorified than if they only see it. His glory is then received by the whole soul, both by the understanding and by the heart.” – Jonathan Edwards

“True holy water is not that which the pope sprinkles, but is distilled from the penitent eye.” – Thomas Watson

“…the accuracy of our pictures of God is not tested by our orthodoxy or our testimonies but by the truths we count on in real life. It is demonstrated when the heat is on, the chips are down, and reality seems to be breathing down our necks. What we presuppose at such moments is our real picture of God, and this may be very different from what we profess to believe about God.” – Os Guinness

“It is not your hold of Christ that saves, but his hold of you!” – C. H. Spurgeon

“The man or woman who is born of God, who is regenerate, simply does not and cannot continue – abide – in a life of sin. They may backslide temporarily, but if they are born of God they will come back. It is as certain as that they have been born again. It is the way to test whether or not someone is born again.” – Martyn Lloyd-Jones (Great Doctrines of the Bible)

“He that has doctrinal knowledge and speculation only, without affection, never is engaged in the business of religion.” – Jonathan Edwards
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The Book of Tobit

Wikipeadia says of this book, “The Book of Tobit (Book of Tobias in the Vulgate; from the Greek: ?????, and Hebrew: ???? Tobi “my good”, also called the Book of Tobias from the Hebrew ????? Tobiah “Yahweh is my good”) is a book of scripture that is part of the Catholic and Orthodox biblical canon, pronounced canonical by the Council of Carthage of 397 and confirmed for Roman Catholics by the Council of Trent (1546). It is listed as a book of the “Apocrypha” in Article VI of the Thirty-Nine Articles of the Church of England (Article VI at episcopalian.org). Tobit is regarded by Protestants as apocryphal because it has never been included within the Tanakh and considered canonical by ancient Judaism.”

TurretinFan writes:

The book of Tobit is told from a first person perspective by a man called “Tobit.” The book begins: “The book of the words of Tobit, son of Tobiel, the son of Ananiel, the son of Aduel, the son of Gabael, of the seed of Asael, of the tribe of Nephthali …” (Tobit 1:1). One reason to reject the canonicity of the book of Tobit is that Tobit seems to have a very foreshortened view of Israel’s history, even when it comes to his own autobiography.

“Tobit” continues the self-description above with this: “Who in the time of Enemessar king of the Assyrians was led captive out of Thisbe, which is at the right hand of that city, which is called properly Nephthali in Galilee above Aser.” (Tobit 1:2)

The very first issue is trying to identify this supposed king of the Assyrians. The Assyrians don’t have one by exactly this name, but the best guess we have about who the author of Tobit was trying to identify is this event:

2 Kings 17:1-12
1 In the twelfth year of Ahaz king of Judah began Hoshea the son of Elah to reign in Samaria over Israel nine years. 2 And he did that which was evil in the sight of the Lord, but not as the kings of Israel that were before him. 3 Against him came up Shalmaneser king of Assyria; and Hoshea became his servant, and gave him presents. 4 And the king of Assyria found conspiracy in Hoshea: for he had sent messengers to So king of Egypt, and brought no present to the king of Assyria, as he had done year by year: therefore the king of Assyria shut him up, and bound him in prison.

5 Then the king of Assyria came up throughout all the land, and went up to Samaria, and besieged it three years. 6 In the ninth year of Hoshea the king of Assyria took Samaria, and carried Israel away into Assyria, and placed them in Halah and in Habor by the river of Gozan, and in the cities of the Medes.

7 For so it was, that the children of Israel had sinned against the Lord their God, which had brought them up out of the land of Egypt, from under the hand of Pharaoh king of Egypt, and had feared other gods, 8 And walked in the statutes of the heathen, whom the Lord cast out from before the children of Israel, and of the kings of Israel, which they had made. 9 And the children of Israel did secretly those things that were not right against the Lord their God, and they built them high places in all their cities, from the tower of the watchmen to the fenced city. 10 And they set them up images and groves in every high hill, and under every green tree: 11 And there they burnt incense in all the high places, as did the heathen whom the Lord carried away before them; and wrought wicked things to provoke the Lord to anger: 12 For they served idols, whereof the Lord had said unto them, Ye shall not do this thing.
The twelfth year of Ahaz corresponds to about 728 B.C.

On the other hand, the Scriptures tell us that people of Naphtali were carried off by Tiglathpileser:

2 Kings 15:29
In the days of Pekah king of Israel came Tiglathpileser king of Assyria, and took Ijon, and Abelbethmaachah, and Janoah, and Kedesh, and Hazor, and Gilead, and Galilee, all the land of Naphtali, and carried them captive to Assyria.
(approximately 758–737 BC)

Notice that the captivity mentioned there includes Galilee, which is the region that Tobit claims to have haled from.

Even if we somehow blend out these seeming inconsistencies, we are left with a man who was around in the 8th century B.C.

Moreover, Tobit claims that it was in his youth that Naphtali fell out with all the tribes from worshiping God in Jerusalem.

Tobit 1:4-5
4 And when I was in mine own country, in the land of Israel being but young, all the tribe of Nephthali my father fell from the house of Jerusalem, which was chosen out of all the tribes of Israel, that all the tribes should sacrifice there, where the temple of the habitation of the most High was consecrated and built for all ages. 5 Now all the tribes which together revolted, and the house of my father Nephthali, sacrificed unto the heifer Baal.
There are a couple of problems with this. Primarily, the problem is that this is an event that took place in the time of Rehoboam, son of Solomon. That date is roughly 961 B.C. Secondarily, the problem is that although the people of Naphtali sacrificed to the calf and to Baal, those are really two different things (as can be seen in 2 Kings 17, above).

As you can see, this would imply that Tobit was about 200 years old.

But Tobit tells us his total age.

Tobit 14:1-11
1 So Tobit made an end of praising God. 2 And he was eight and fifty years old when he lost his sight, which was restored to him after eight years: and he gave alms, and he increased in the fear of the Lord God, and praised him. 3 And when he was very aged he called his son, and the sons of his son, and said to him, My son, take thy children; for, behold, I am aged, and am ready to depart out of this life. 4 Go into Media my son, for I surely believe those things which Jonas the prophet spake of Nineve, that it shall be overthrown; and that for a time peace shall rather be in Media; and that our brethren shall lie scattered in the earth from that good land: and Jerusalem shall be desolate, and the house of God in it shall be burned, and shall be desolate for a time; 5 And that again God will have mercy on them, and bring them again into the land, where they shall build a temple, but not like to the first, until the time of that age be fulfilled; and afterward they shall return from all places of their captivity, and build up Jerusalem gloriously, and the house of God shall be built in it for ever with a glorious building, as the prophets have spoken thereof. 6 And all nations shall turn, and fear the Lord God truly, and shall bury their idols. 7 So shall all nations praise the Lord, and his people shall confess God, and the Lord shall exalt his people; and all those which love the Lord God in truth and justice shall rejoice, shewing mercy to our brethren. 8 And now, my son, depart out of Nineve, because that those things which the prophet Jonas spake shall surely come to pass. 9 But keep thou the law and the commandments, and shew thyself merciful and just, that it may go well with thee. 10 And bury me decently, and thy mother with me; but tarry no longer at Nineve. Remember, my son, how Aman handled Achiacharus that brought him up, how out of light he brought him into darkness, and how he rewarded him again: yet Achiacharus was saved, but the other had his reward: for he went down into darkness. Manasses gave alms, and escaped the snares of death which they had set for him: but Aman fell into the snare, and perished. 11 Wherefore now, my son, consider what alms doeth, and how righteousness doth deliver. When he had said these things, he gave up the ghost in the bed, being an hundred and eight and fifty years old; and he buried him honourably.
So, Tobit was 158 when he died. Moreover, Tobit was only 85 when he went blind. But Tobit went blind after the captivity. Tobit 2 explains, Tobit 2:1-10:
1 Now when I was come home again, and my wife Anna was restored unto me, with my son Tobias, in the feast of Pentecost, which is the holy feast of the seven weeks, there was a good dinner prepared me, in the which I sat down to eat. 2 And when I saw abundance of meat, I said to my son, Go and bring what poor man soever thou shalt find out of our brethren, who is mindful of the Lord; and, lo, I tarry for thee. 3 But he came again, and said, Father, one of our nation is strangled, and is cast out in the marketplace. 4 Then before I had tasted of any meat, I started up, and took him up into a room until the going down of the sun. 5 Then I returned, and washed myself, and ate my meat in heaviness, 6 Remembering that prophecy of Amos, as he said, Your feasts shall be turned into mourning, and all your mirth into lamentation. 7 Therefore I wept: and after the going down of the sun I went and made a grave, and buried him. 8 But my neighbours mocked me, and said, This man is not yet afraid to be put to death for this matter: who fled away; and yet, lo, he burieth the dead again. 9 The same night also I returned from the burial, and slept by the wall of my courtyard, being polluted and my face was uncovered: 10 And I knew not that there were sparrows in the wall, and mine eyes being open, the sparrows muted warm dung into mine eyes, and a whiteness came in mine eyes: and I went to the physicians, but they helped me not: moreover Achiacharus did nourish me, until I went into Elymais.
Note as well that he refers in this passage to remembering the prophecy of Amos, but Amos prophesied during the reigns of Uzziah of Judah and Jeroboam II of Israel:

Amos 1:1 1 The words of Amos, who was among the herdmen of Tekoa, which he saw concerning Israel in the days of Uzziah king of Judah, and in the days of Jeroboam the son of Joash king of Israel, two years before the earthquake.

This is in a window from about 808-770 B.C. So, this window begins more than 100 years after division of the kingdoms, making it impossible for a man who was 85 to have been around at the time of the division of the kingdoms.

There are more issues with Tobit’s history than this (for example, Senacharib seems to be inaccurately described), but this is one glaring issue.

Justified By His Grace

How do we come to faith? Left to ourselves, we cannot see our need for God — or, if we do, we try to “fix” our own lives. But as we dig deeper into the opening verses of Titus 3, we learn that salvation is not just an alteration or addition: it is a radical transformation that affects us to our core. The only adequate basis for this kind of change is the grace of God and the love of Christ, revealed by the Holy Spirit

Alistair Begg:

On Mega Churches

“Finally, I worry that a movement built on megachurches, megaconferences, and megaleaders does the church a disservice in one very important way that is often missed amid all the pizzazz and excitement: it creates the idea that church life is always going to be big, loud, and exhilarating, and thus gives church members and ministerial candidates unrealistic expectations of the normal Christian life. In the real world, many, perhaps most, of us worship and work in churches of a hundred people or fewer; life is not loud and exciting; big things do not happen every Sunday; budgets are incredibly tight and barely provide enough for a pastor’s modest salary; each Lord’s Day we go through the same routines of worship services, of hearing the gospel proclaimed, of taking the Lord’s Supper, of teaching Sunday School; perhaps several times a year we do leaflet drops in the neighborhood with very few results; at Christmastime we carol sing in the high street and hand out invitations to church, and maybe two or three people actually come along as a result; but no matter—we keep going, giving, and praying as we can; we try to be faithful in the little entrusted to us. It’s boring, it’s routine, and it’s the same, year in, year out.

Therefore, in a world where excitement, celebrity, and cultural power are the ideal, it is tempting amid the circumstances of ordinary church life to forget that this, the routine of the ordinary, the boring, the plodding, is actually the norm for church life and has been so throughout most places for most of the history of the church; that mega-whatevers are the exception, not the rule; and that the church has survived throughout the ages not just—or even primarily—because of the high-profile fireworks displays of the great and the good, but because of the day-to-day faithfulness of the mundane, anonymous, nondescript people who constitute most of the church, and who do the grunt work and the tedious jobs that need to be done. History does not generally record their names, but the likelihood is that you worship in a church that owes everything, humanly speaking, to such people.”

– Carl Trueman

Pain Management

Some people take aspirin or ibuprofen to treat everyday aches and pains, but how exactly do the different classes of pain relievers work? Learn about the basic physiology of how humans experience pain, and the mechanics of the medicines we’ve invented to block or circumvent that discomfort.

Away from the Presence, in the Presence

John Piper:

Two of the passages of Scripture that express the unending nature of hell most clearly point to seemingly opposite reasons it will be terrible. One speaks of being “away from the presence of the Lord.” The other speaks of suffering “in the presence of the Lamb.”

“They will suffer the punishment of eternal destruction, away from the presence of the Lord and from the glory of his might” (2 Thessalonians 1:9).

“If anyone worships the beast . . . he will be tormented with fire and sulfur in the presence of the holy angels and in the presence of the Lamb. And the smoke of their torment goes up forever and ever” (Revelation 14:9–11).

These are not contradictory descriptions.

The first text describes the presence and power of the Lord as glorious in the sense of being thrilling to the souls of the saints. As the next verse says, “He comes on that day to be glorified in his saints, and to be marveled at among all who have believed” (2 Thessalonians 1:10). Unbelievers will be excluded from this experience. Christ will not be beautiful or marvelous to them.

The second text simply says the angels and the Lamb will be attending this punishment. They will be present. They “will be tormented in the presence of the holy angels and in the presence of the Lamb” (Revelation 14:10). Their presence is not for enjoyment but for vindication.

God considers it right and suitable that those who rejected Christ see him triumphant, pure, and justified over all who considered him unworthy of their trust. The focus in Revelation 14:10 is not that those in hell have the privilege of seeing what they enjoy, but that they have the remorse of seeing what they rejected.

And — perhaps the deepest sting — they know he sees them.

Christians who suffered for their faith did so in the presence of crowds of onlookers. Ultimately their tormentors will be punished in the presence of more august spectators ‘in keeping with many other scenes of this book where the deepest sting that bitter conscience is dealt is that it must suffer while utter purity is looking on.’” (R. V. G. Tasker, Revelation, 181)

A Forgotten Verse

Happy 4th of July to all our American readers.

The USA has become secularized in many ways. Much of our history has been intentionally obscured from the text books in our schools, leaving the next generation unaware of the principles on which our great nation was founded. One such evidence is a forgotten verse of the Star Spangled Banner. A former marine reminds us of this in this heart stirring rendition in front of a large crowd. Enjoy!