“After giving a brief survey of these doctrines of sovereign grace, I asked for questions from the class. One lady, in particular, was quite troubled. She said, ‘This is the most awful thing I’ve ever heard! You make it sound as if God is intentionally turning away men and women who would be saved, receiving only the elect.’ I answered her in this vein: ‘You misunderstand the situation. You’re visualizing that God is standing at the door of heaven, and men are thronging to get in the door, and God is saying to various ones, ‘Yes, you may come, but not you, and you, but not you, etc.’ The situation is hardly this. Rather, God stands at the door of heaven with His arms outstretched, inviting all to come. Yet all men without exception are running in the opposite direction towards hell as hard as they can go. So God, in election, graciously reaches out and stops this one, and that one, and this one over here, and that one over there, and effectually draws them to Himself by changing their hearts, making them willing to come. Election keeps no one out of heaven who would otherwise have been there, but it keeps a whole multitude of sinners out of hell who otherwise would have been there. Were it not for election, heaven would be an empty place, and hell would be bursting at the seams. That kind of response, grounded as I believe that it is in Scriptural truth, does put a different complexion on things, doesn’t it? If you perish in hell, blame yourself, as it is entirely your fault. But if you should make it to heaven, credit God, for that is entirely His work! To Him alone belong all praise and glory, for salvation is all of grace, from start to finish.” – Mark Webb
“The verb ‘elect’ means to select, or choose out. The biblical doctrine of election is that before the Creation God selected out of the human race, foreseen as fallen, those whom he would redeem, bring to faith, justify and glorify in and through Jesus Christ. This divine choice is an expression of free and sovereign grace, for it is unconstrained and unconditional, not merited by anything in those who are its subjects. God owes sinners no mercy of any kind, only condemnation; so it is a wonder, and matter of endless praise, that he should choose to save any of us; and doubly so, when his choice involved the giving of his own Son to suffer as sin-bearer for the elect.” – Dr. J. I. Packer
“I do not come into this pulpit hoping that perhaps somebody will of his own free will return to Christ. My hope lies in another quarter. I hope that my Master will lay hold of some of them and say, “You are mine, and you shall be mine. I claim you for myself.” My hope arises from the freeness of grace, and not from the freedom of the will. Free will carried many a soul to hell, but never a soul to heaven.” – Charles Haddon Spurgeon
“God chooses us, not because we believe, but that we may believe…” – Augustine (354-430)
“We give our hand to every man that loves the Lord Jesus Christ, be he what he may or who he may. The doctrine of election, like the great act of election itself, is intended to divide, not between Israel and Israel, but between Israel and the Egyptians, not between saint and saint, but between saints and the children of the world. A man may be evidently of God’s chosen family, and yet though elected, may not believe in the doctrine of election. I hold that there are many savingly called, who do not believe in effectual calling, and that there are a great many who persevere to the end, who do not believe the doctrine of final perseverance. We do hope the hearts of many are a great deal better than their heads. We do not set their fallacies down to any willful opposition to the truth as it is in Jesus but simply to an error in their judgments, which we pray God to correct. We hope that if they think us mistaken too, they will reciprocate the same Christian courtesy; and when we meet around the cross, we hope that we shall ever feel that we are one in Christ Jesus.” – C. H. Spurgeon
“If any man doth ascribe of salvation, even the very least, to the free will of man, he knows nothing of grace, and he has not learnt Jesus Christ aright.” – Martin Luther
“To know that from eternity my Maker, foreseeing my sin, foreloved me and resolved to save me, though it would be at the cost of Calvary; to know that the divine Son was appointed from eternity to be my Savior, and that in love he became man for me and died for me and now lives to intercede for me and will one day come in person to take me home; to know that the Lord ‘who loved me and gave himself for me’ (Gal 2:20) and who ‘came and preached peace’ to me through his messengers (Eph. 2:17) has by his Spirit raised me from spiritual death to life-giving union and communion with himself, and has promised to hold me fast and never let me go – this is knowledge that brings overwhelming gratitude and joy.” – Dr. J.I. Packer
“I believe the doctrine of election, because I am quite certain that, if God had not chosen me, I should never have chosen Him; and I am sure He chose me before I was born, or else He never would have chosen me afterwards; and He must have elected me for reasons unknown to me, for I never could find any reason in myself why He should have looked upon me with special love.” – C. H. Spurgeon
“God intentionally designed salvation so that no man can boast of it. He didn’t merely arrange it so that boasting would be discouraged or kept to a minimum – He planned it so that boasting would be absolutely excluded. Election does precisely that.” – Mark Webb
“He who comes to God in prayer, comes not in a spirit of self-assertion, but in a spirit of trustful dependence. No one ever addressed God in prayer thus: “O God, thou knowest that I am the architect of my own fortunes and the determiner of my own destiny. Thou mayest indeed do something to help me in the securing of my purposes after I have determined upon them. But my heart is my own, and Thou canst not intrude into it; my will is my own, and Thou canst not bend it. When I wish Thy aid, I will call on Thee for it. Meanwhile, Thou must await my pleasure.” Men may reason somewhat like this; but that is not the way they pray.” – B. B. Warfield
“Some people today say that they are perplexed by the doctrine of God’s sovereignty and election. I am amazed that anyone who believes in God should stumble at God’s sovereignty and election. For if there is a God, a King, eternal, immortal, invisible, and almighty, He has to be sovereign, and He must do all things according to His will, and He must choose according to His purpose! Whom shall He consult? With whom shall He seek counsel and advice? One may DISLIKE THESE DOCTRINES; but you cannot get rid of them without denying altogether the existence of the infinite, wise, glorious God of heaven and earth. God would not be God were He not absolutely sovereign in His eternal pre-arrangements and His present doings.” – Horatius Bonar (1808-1889)
“The doctrines of our election, and free justification in Christ Jesus are daily more and more pressed upon my heart. They fill my soul with a holy fire and afford me great confidence in God my Saviour.” – George Whitefield, Works, p. 79
“I hope we shall catch fire from each other, and that there will be a holy emulation amongst us, who shall most debase man and exalt the Lord Jesus. Nothing but the doctrines of the Reformation can do this. All others leave freewill in man and make him, in part at least, a Saviour to himself. My soul, come not thou near the secret of those who teach such things . . . I know Christ is all in all. Man is nothing: he hath a free will to go to hell, but none to go to heaven, till God worketh in him to do of His good pleasure.” – George Whitefield, Works, pp. 89-90
“Oh, the excellency of the doctrine of election and of the saint’s final perseverance! I am persuaded, till a man comes to believe and feel these important truths, he cannot come to himself, but when convinced of these, and assured of their application to his own heart, he then walks by faith indeed! . . . Love, not fear, constrains him to obedience.” (George Whitefield, Works, p. 101).
“Whatever may be said about the doctrine of election, it is written in the Word of God as with an iron pen, and there is no getting rid of it. To me, it is one of the sweetest and most blessed truths in the whole of revelation, and those who are afraid of it are so because they do not understand it. If they could but know that the Lord had chosen them it would make their hearts dance with joy.” – C. H. Spurgeon (“Spurgeon At His Best” Grand Rapids, Michigan: Baker, 1988).