“How many more Christians will remember today what happened eleven years ago that forgot what happened January 22, 1973?” – R C Sproul, not missions, because God is ultimate, not man. When this age is over, and the countless millions of the redeemed fall on their faces before the throne of God, missions will be no more. It is a temporary necessity. But worship abides forever.” – John Piper
“[The elect] are gathered into Christ’s flock by a call not immediately at birth, and not all at the same time, but according as it pleases God to dispense His grace to them. But before they are gathered unto that supreme Shepherd, they wander scattered in the wilderness common to all; and they do not differ at all from others except that they are protected by God’s special mercy from rushing headlong into the final ruin of death.” – John Calvin, Institutes, 3.24.10.
“When I hear a Christian man finding fault with his minister, I always wish that the devil had found somebody else to do his dirty work.” – C. H. Spurgeon
“Religion moves you to do what you do out of fear, insecurity, and self-righteousness, but the gospel moves you to do what you do more and more out of grateful joy in who God is in himself. Times of revival are seasons in which many nominal and spiritually sleepy Christians, operating out of the semi-Pharisaism of religion, wake up to the wonder and ramifications of the gospel. Revivals are massive eruptions of new spiritual power in the church through a recovery of the gospel.” – Tim Keller
“They that know God will be humble; they that know themselves cannot be proud.” – John Flavel
The second paragraph of Mike Reeves’ book, Delighting in the Trinity – “This book… will simply be about growing in our enjoyment of God and seeing how God’s triune being makes all his ways beautiful. It is a chance to taste and see that the Lord is good, to have your heart won and yourself refreshed. For it is only when you grasp what it means for God to be a Trinity that you really sense the beauty, the overflowing kindness, the heart-grabbing loveliness of God. If the Trinity were something we could shave off God, we would not be relieving him of some irksome weight; we would be shearing him of precisely what is so delightful about him. For God is triune, and it is as triune that he is so good and desirable.” – Michael Reeves, Delighting in the Trinity: An Introduction to the Christian Faith (IVP, 2012)
“I am convinced that the greatest proof of the extent and power of sin is the pertinacity with which it cleaves to man even after he is converted and has become the subject of the Holy Ghost’s operations. To use the language of the Ninth Article, “this infection of nature doth remain – yea, even in them that are regenerate.”
So deeply planted are the roots of human corruption, that even after we are born again, renewed, “washed, sanctified, justified,” and made living members of Christ, these roots remain alive in the bottom of our hearts, and, like the leprosy in the walls of the house, we never get rid of them until the earthly house of this tabernacle is dissolved.
Sin, no doubt, in the believer’s heart, has no longer dominion. It is checked, controlled, mortified, and crucified by the expulsive power of the new principle of grace.
The life of a believer is a life of victory, and not of failure. But the very struggles which go on within his bosom, the fight that he finds it needful to fight daily, the watchful jealousy which he is obliged to exercise over his inner man, the contest between the flesh and the spirit, the inward “groanings” which no one knows but he who has experienced them – all, all testify to the same great truth, all show the enormous power and vitality of sin.
Mighty indeed must that foe be who even when crucified is still alive! Happy is that believer who understands it, and while he rejoices in Christ Jesus has no confidence in the flesh; and while he says, “Thanks be unto God who giveth us the victory,” never forgets to watch and pray lest he fall into temptation!” – J.C. Ryle
“Some, of a character often hardly to be distinguished from the class we have been just describing, take up with sensual pleasures. The chief happiness of their lives consists in one species or another of animal gratification; and these persons perhaps will be found to compose a pretty large description. It will be remembered, that it belongs not to our purpose to speak of the grossly and scandalously profligate, who renounce all pretensions to the name of Christians; but of those who, maintaining a certain decency of character, and perhaps being tolerably observant of the forms of Religion, may yet be not improperly termed sober sensualists. These, though less impetuous and more measured, are not less staunch and steady, than the professed votaries of licentious pleasure, in the pursuit of their favourite objects. “Mortify the flesh, with its affections and lusts,” is the Christian precept; a soft luxurious course of habitual indulgence, is the practice of the bulk of modern Christians: and that constant moderation, that wholesome discipline of restraint and self-denial, which are requisite to prevent the unperceived encroachments of the inferior appetites, seem altogether disused, as the exploded austerities of monkish superstition. Christianity calls her professors to a state of diligent watchfulness and active services. But the persons of whom we are now speaking, forgetting alike the duties they owe to themselves and to their fellow-creatures, often act as though their condition were meant to be a state of uniform indulgence, and vacant, unprofitable sloth. To multiply the comforts of affluence, to provide for the gratification of appetite, to be luxurious without diseases, and indolent without lassitude, seems the chief study of their lives. Nor can they be clearly exempted from this class, who, by a common error, substituting the means for the end, make the preservation of health and spirits, not as instruments of usefulness, but as sources of pleasure, their great business and continual care.” – William Wilberforce, “A Practical View of the Prevailing Religious System of Professed Christians, in the Middle and Higher Classes in this Country, Contrasted with Real Christianity.”
“The law stirs the mud at the bottom of the pool and proves how foul the waters are.” – C. H. Spurgeon
“All is shadow here below! The world is a shadow; and it passes away! The creature is a shadow; and the loveliest and the fondest may be the first to die! Health is a shadow; fading, and in a moment gone! Wealth is a shadow; today upon the summit of affluence, tomorrow at its base, plunged into poverty and dependence! Human friendships and creature affections are but shadows; sweet and pleasant while they last, but, with a worm feeding at the root of all created good, the sheltering gourd soon withers, exposing us to the sun’s burning heat by day, and to the frost’s cold chill by night! Oh, yes! “Passing Away” is indelibly inscribed upon everything here below! Yet how slow are we to realize the solemn lesson: “What shadows we are, and what shadows we pursue!” Unconverted reader, what is your life but a vapor that passes away?and what are its pursuits but shadows; unreal, unsatisfying, evanescent? Your rank, your wealth, your honors, your pleasures, are but phantoms which appear but for a little while, and then are lost in the deeper shadow of the grave, and the still deeper and longer shadow of eternity! Oh, turn from these dreams and hallucinations, and, as a rational, accountable, immortal being, on your way to judgment, fix your mind upon your solemn, endless future! You are going to die! And, oh, when that dread hour comes, so real and appalling, how will your past life appear?” – Octavius Winslow
“A simple external manifestation of the Word ought to be amply sufficient to produce faith, did not our blindness and perverseness prevent. But such is the proneness of our mind to vanity, that it can never adhere to the truth of God, and such its dullness, that it is always blind even in his light. Hence without the illumination of the Spirit the Word has no effect; and hence also it is obvious that faith is something higher than human understanding.” – John Calvin, Institutes III.II
“Temptations and occasions put nothing into a man, but only draw out what was in him before.” – John Owen
“Thou canst screen us from a great temptation by hiding thyself; for if even now we sin by asking reasons, we might soon go further, and provoke thee sorely by contending against thy reasons. He who demands a reason of God is not in a fit state to receive one.” – C H Spurgeon
“The tremendous fact of man’s utter ruin is the underlying cause of the necessity for grace to seek out its object. If the fall had not been so complete in its ruin, there had been no need to seek us, for we should have sought the Lord. This, however, is the gloomy truth, that we are altogether become abominable, and all flesh hath perverted its way. Of this fact there can be no doubt, for you and I, who have been saved by grace, know right well that we were lost; hopelessly and for ever lost, had not Jesus sought us out. Many of the chosen seed are suffered to indulge in sin until they are lost even to the pretence of virtue and morality; lost to the hopes of the most earnest friends, and the most affectionate entreaties of anxious relatives. Lost we all were in our federal head, by imputation of his sin; lost, effectually, by infusion of his corrupt nature; lost, afterwards, actually, by our practice; lost, manifestly, by an accumulation of evil habits, and the growing force of depraved appetites.” – C H Spurgeon
“In his life, Christ is an example, showing us how to live; in his death, he is a sacrifice, satisfying for our sins; in his resurrection, a conqueror; in his ascension, a king; in his intercession, a high priest.” – Martin Luther