“The one thing that can add agony to the agony of the lost is, even amongst the lost themselves, than a lost minister shut up in hell with his congregation.” – Brownlow North, The Rich Man and Lazarus

“Men and women who refuse to acknowledge God’s existence do so, in the final analysis, because it is contrary to their manner of living. They do not want to bow to the moral claims of a holy God on their lives.” – R.C. Sproul

“Has it ever occurred to you that one hundred pianos all tuned to the same fork are automatically tuned to each other? They are of one accord by being tuned, not to each other, but to another standard to which each one must individually bow. So one hundred worshippers meeting together, each one looking away to Christ, are in heart nearer to each other than they could possibly be were they to become “unity” conscious and turn their eyes away from God to strive for closer fellowship.” – A. W. Tozer — The Pursuit of God [1948] (Wilder Publications, 2009), p. 63.

“True faith takes its character and quality from its object and not from itself. Faith gets a man out of himself and into Christ. Its strength therefore depends on the character of Christ. Even those of us who have weak faith have the same strong Christ as others!” – Sinclair Ferguson, The Christian Life

“When the Word of God converts a man, it takes away from him his despair but it does not take from him his repentance.

True conversion gives a man pardon, but it does not make him presumptuous.

True conversion gives a man perfect rest, but it does not stop his progress.

True conversion gives a man security, but it does not allow him to leave off being watchful.

True conversion gives a man strength and holiness, but it never lets him boast.” – Spurgeon: quoted in Iain Murray, The Forgotten Spurgeon (Banner of Truth 1966), 112

“I recall during my twelve year-old salvation crisis (brought on by my developed fear of the rapture) being told the illustration of a young girl who was being hounded by the Devil every day. The evil accuser challenged her salvation, lying to her about her conversion and shaking her assurance. An angel of the Lord came to her and took her to a tree in which she had carved the date of her decision, three years earlier. The angel said, “The next time the devil comes to accuse, you show him what is carved in this tree.”

This is a neat little story, and at the time, as dubious as my conversion at six years of age seemed to me, it prompted me to say the sinner’s prayer again and mark the new date. But looking back now I find it theologically tenuous and practically useless for the cause of assurance. My decisions are a shallow hope indeed. These days when the devil comes to accuse, I show him what is carved on my Savior’s hand. I rebuke him not with some sentimental tree memorializing my own spiritual movements but the tree upon which the Son of God was sacrificed for me.” – Jared C. Wilson, Gospel Wakefulness (Crossway, 2011), 30

“When the law of God is written on our hearts, our duty will be our delight.” – Matthew Henry

“I answer, We know, without ascending into heaven, or prying into unrevealed secrets, that our names were in that covenant, if, (1.) You are believers indeed; for all such the Father then gave to Christ: “The men that thou gavest me, (for of… them he spake immediately before,) they have believed that thou didst send me,” John xvii. 6, 8. (2.) If you savingly know God in Jesus Christ, such were given him which the Father: “I have manifested thy name unto the men which thou gavest me,” ver. 6. By this they are discriminated from the rest: “The world hath not known thee, but these have known,” ver. 25. (3.) If you are men and women of another world: “They are not of the world, even as I am not of the world,” ver. 16. May it be said of you, as of dying men, that you are not men and women for this world, that you are crucified and dead to it, Gal. vi. 14, that you are strangers in it: Heb. xi. 13, 14. (4.) If you keep Christ’s word: “Thine they were, and thou gavest them me; and they have kept thy word,” John xvii. 6. By keeping his word, understand the receiving of the word, in its sanctifying effects and influences into your hearts, and your perseverance in the profession and practice of it to the end: “Sanctify them through thy truth, thy word is truth,” ver. 17. “If ye abide in me, and my words abide in you, ye shall ask what ye will,” John xv. 7. Blessed and happy is that soul upon which these blessed characters appear, which our Lord Jesus hath laid so close together, within the compass of a few verses, in the 17th chapter of John. These are the persons the Father delivered unto Christ, and Christ accepted from the Father, in this blessed covenant.” – John Flavel

“Here are you and I, miserable worms in this world, miserable worms with our arrogance and our pride and our appalling ignorance. We deserve nothing but to be blotted off the face of the earth. But what has happened is that before the foundation of the world this blessed God, these three blessed Persons, considered us, considered our condition, considered what would happen to us, and the consequence was that these Three Persons, God, whom man hath never seen, stooped to consider us and planned a way whereby we might be forgiven and redeemed. The Son said, I will leave this glory for a while, I will dwell in the womb of a woman, I will be born as a babe, I will become a pauper, I will suffer insult in the world, I will even allow them to nail Me to a Cross and spit in My face. He volunteered to do all that for us, and at this very moment this blessed Second Person in the Trinity is seated at the right hand of God to represent you and me. He came down to earth and did all that, and rose again, and ascended to heaven; and it was all planned ‘before the world’ for you and for me.” – Martyn Lloyd-Jones

“Before all time; prior to all worlds; when there was nothing “outside of” God himself; when the Father, Son and Spirit found eternal, absolute and unimaginable blessing, pleasure and joy in their holy triunity — it was their agreed purpose …to create a world which would fall, and in unison — but at infinitely great cost — to bring you (if you are a believer) grace and salvation. This deeper grace from before the dawn of time — pictured in the rituals, the leaders and the experiences of the Old Testament saints (cf. Heb. 11:39–12:3) — is now ours. These are the dimensions of what the author of Hebrews calls “such a great salvation” (Heb. 2:3). Our salvation depends on God’s covenant, rooted in eternity in the plan of the Trinity, foreshadowed in the Mosaic covenant, fulfilled in Christ, enduring forever. No wonder Hebrews calls it “great.”” – Sinclair Ferguson

“We never know who they are that God will draw, and have nothing to do with it. Our duty is to invite all, and leave it to God to choose the vessels of mercy.” – J.C. Ryle

“Give your Bible the best, not the worst part of your time.” – J.C. Ryle

“The unsaved are in no condition today for the gospel till the Law be applied to their hearts, for “by the Law is the knowledge of sin.” It is a waste of time to sow seed on ground which has never been ploughed or spaded. To present the vicarious sacrifice of Christ to those whose dominant passion is to take fill of sin, is to give that which is holy to the dogs.” – A. W. Pink

“If Christ crucified has not His rightful place in your sermons, and sin is not exposed as it should be, and your people are not plainly told what they ought to believe, and be, and do – your preaching is of no use!” – J.C. Ryle

“Should we not see that lines of laughter about the eyes are just as much marks of faith as are the lines of care and seriousness? Is it only earnestness that is baptized? Is laughter pagan? We have already allowed too much that is good to be lost to the church and cast many pearls before swine. A church is in a bad way when it banishes laughter from the sanctuary and leaves it to the cabaret, the nightclub, and the toastmasters.” – Helmut Thielicke, Encounter with Spurgeon (Fortress, 1963), 26

Then our mouth was filled with laughter,
and our tongue with shouts of joy;
then they said among the nations,
“The Lord has done great things for them.” – Psalm 126:2

“We are not saved by our good works but we’re also not saved without them.” – Tom Schreiner

“This distinction [between law and gospel] must be observed all the more when the Law wants to force me to abandon Christ and His Gospel boon. In that emergency I must abandon the Law and say: Dear Law, if I have not done the works I should have done, do them yourself. I will not, for your sake, allow myself to be plagued to death, taken captive, and kept under your thraldom and thus forget the Gospel. Whether I have sinned, done wrong, or failed in any duty, let that be your concern, O Law. Away with you and let my heart alone; I have no room for you in my heart. But if you require me to lead a godly life here on earth, that I shall gladly do. If, however, like a housebreaker, you want to climb in where you do not belong, causing me to lose what has been given me, I would rather not know you at all than abandon my gift.” – Martin Luther, quoted in C. F. W. Walther, The Proper Distinction Between Law and Gospel (St. Louis, 1928), pages 46-47.

“He turns the Roman gibbet of the cross into a triumphant chariot on which He rides in triumph over all His enemies.” – John Calvin

“If you are not a loyal servant of the King, a sheep who follows the Shepherd, a disciple who has forsaken everything, or a believer who has turned his back on a lifestyle of sin, then you are neither a servant, a sheep, a disciple, or a believer – at least not yet. Repent and believe the Gospel, lest you die in your sins and face the eternal wrath of God as many professing christians before you.” – Justin Edwards

“I know I am nothing,” say you. Yes, but you would not even have had grace enough to know you were nothing if God had not given it to you. To be nothing is ours by nature: but to know that we are nothing and to confess that we are nothing is a gift
of his grace.” – C. H. Spurgeon.

“Grace does not run in the blood, but corruption does. A sinner begets a sinner, but a saint does not beget a saint.” – Matthew Henry

“Of course any contemporary observer who saw Christ die would have listened with astonished credulity to the claim that the Crucified was a Conquerer. Had he not been rejected by his own nation, betrayed, denied and deserted by his own disciples, and executed by authority of the Roman procurator? Look at him there, spread-eagled and skewered on a cross, robbed of all freedom of movement, strung up with nails or ropes or both, pinned there and powerless. It appears to be total defeat. If there is victory, it is the victory of pride, prejudice, jealousy, hatred, cowardice and brutality. Yet the Christian claim is that the reality is the opposite of the appearance. What looks like (and indeed was) the defeat of goodness by evil is also, and more certainly, the defeat of evil by goodness. Overcome there, he was himself overcoming. Crushed by the ruthless power of Rome, he was himself crushing the serpent’s head (Gen 3:15). The victim was the victor, and the cross is still the throne from which he rules the world.” – John Stott, The Cross of Christ