Over at the reformationtheology.com site (where I am one of the writers) John Hendryx responds to a visitor regarding his understanding of Jesus’ parable of the four soils:
First the visitor writes:
The Scripture is excessively clear that apostasy from authentic salvation is real. The texts are far too many to express here. However, I will mention one that I wrote my masters thesis on (my masters degree is in New Testament with an emphasis in Greek – I went to both a reformed and baptist seminary). In the parable of the soils, he says satan comes to take the seed from the first heart SO THAT the person will not have faith (pistos) and be saved (sozo) – obviously faith would have resulted in salvation. The second soil, Jesus uses the exact words to describe a person who believed (pistos = which equals salvation) …who believed for a while, but the apostatizes (aphistemi). This is a person who was saved for a time, but CHOSE to apostatize when trials came. Similar language is used for the next soil. Only the fourth soil is indicative of someone who is saved, and the onus is clearly on the one being saved to persevere. Obviously, so much more could be said…but not now. Peace friends. Thanks.
John Hendryx’s Response:
First of all there is PLENTLY of spurious faith out there among so-called Christians. I have an essay here on the visible vs. invisible church which discusses this topic.
I wish to also say this with respect but the interpretation of the four soils offered above is appalling. What it appears you are in fact teaching is salvation by works. Some people just happened to be born good (or have made their own “soil” good) while others are not. Is this really what makes people to differ? Those with naturally good hearts (good soil) believe and are fruitful and persevere; those who are wicked are unfruitful and fall away. But who do you think makes the soil good to begin with? The farmer! He plows up the fallow ground that it would be good a receive the seed and be fruitful. Anyone from an agrarian society would have known this. The bad soil is the soil which the farmer left to ITSELF.
This parable is not about showing that some people have natively good soil, as you contend. Or that the soil somehow magically made itself “good”. No one has good “soil” apart from God granting it (John 6:65). Did someone simply will themselves to be “good soil” and so bore fruit? Such teaching is, in fact, rank heresy and honestly has no place in the Christian faith. Where is Christ in all this? The emphasis on the parable is not where you are placing it.
Next, if one can lose his salvation, as you contend, then you implicitly believe there are some of your sins for which Christ did not die. That your faithfulness somehow makes up for where Jesus’ work falls short. So do we maintain our own just standing before God then. Thank the Lord for Jesus who provides EVERYTHING we need for salvation including a new heart to believe (1 Pet 1:3) and persevere. Left to myself (even partly) I would fail to persevere. Thank the Lord that He preserves us as well, or we would have no hope to do so. Our right standing before God is based on HIS FAITHFULNESS, not ours.
“May God himself, the God of peace, sanctify you through and through. May your whole spirit, soul and body be kept blameless at the coming of our Lord Jesus Christ. The one who calls you is faithful, and he will do it.” 1 Thess 5:23, 24
The quote from 1 Thess 5:23, 24 was excellent. It plainly summarizes the doctrine of the perseverance of the saints. The saints will persevere, without question, and the reason is that God causes us to do so.
1st John 2 v 19 says: “They went out from us but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out that they might be manifest that they were not all of us.”
A person who apostasizes (and we are not referring to backsliding but apostasy) was never truly saved in the first place. The problem is that a lot of modern day “evangelism” does not emphasise repentance and so there are many who think they are saved but are not – these people invariable fall away.