The Firstborn of all Creation

Pastor John, I believe in the full Deity of Christ, but a Jehovah’s Witness member pointed me to a verse I cannot explain where it talks of Jesus being “the firstborn of all creation.” He says it means Jesus is Jehovah’s firstborn creature through whom all else was made.

I know Jesus is the Eternal Son and was never created but can you explain what firstborn means?

Many thanks for your important question. The passage that mentions Jesus as being the firstborn is Colossians 1:15-17. There, in speaking of the Lord Jesus Christ we read:

He is the image of the invisible God, the firstborn of all creation. For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. And he is before all things, and in him all things hold together.

There is much that could be said about the title “firstborn”. It is a title of honor and refers to Christ being given all “the rights and privileges of a firstborn son, especially the son of a monarch who would inherit ruling sovereignty. This is how the expression is used of David: “I will make him the firstborn, the highest of the kings of the earth” (Ps. 89:27).” (ESV Study Bible notes)

The phrase “firstborn” does not mean that Christ is a created being. We can establish that by reading the words that immediately follow in the text. Jesus is presented as the Creator of all things and He is before all things! This passage is in fact one of many that presents a clear affirmation of the Deity of Christ.

Concerning this, Dr. John Macarthur writes, “Paul says Jesus is “the firstborn of all creation” (Colossians 1:15). Those who reject the deity of Christ have made much of that phrase, assuming it means Jesus was a created being. But the word translated “firstborn” is protokos, which describes Jesus’ rank, not His origin. The firstborn, the protokos, in a Hebrew family was the heir, the ranking one, the one who had all the rights of inheritance. And in a royal family, the protokos had the right to rule. Christ is the One who inherits all creation and has the right to rule over it.

In Psalm 89:27, God says of David, “I also shall make him My firstborn, the highest of the kings of the earth.” There the meaning of “firstborn” is given in plain language: “the highest of the kings of the earth.” That’s what protokos means with regard to Christ—He is “King of kings and Lord of lords” (1 Timothy 6:15; Revelation 19:16). God has appointed His Son “heir of all things” (Hebrews 1:2). He is the primary One, the Son who has the right to the inheritance, the ranking Person, the Lord of all, heir of the whole of creation.” — John MacArthur, God’s Gift of Christmas, (Thomas Nelson, 2006), 14–15.

Here, and elsewhere, the “Bible” of the Jehovah’s Witnesses (New World Translation published by the Watchtower Bible and Tract Society) deliberately changes the scripture to obscure this truth. Rather than repeating the phrase “all things” over and over again, as Paul did, the Watchtower translation inserts another word, “other,” into the text, making it read, “because by means of him all [other] things were created… All [other] things have been created through him and for him. Also, he is before all [other] things and by means of him all [other] things were made to exist.” Continue reading