What Does The Pastor Do?

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Article: by Clint Humfrey (original source here)

How does the pastor spend his time? That is a question that sometimes arises from some who are critical and most who are just curious.

Medieval monks would spend their time at appointed hours praying, singing and chanting at their home, while transcribing texts in the intervening hours.

At the Reformation, so little of the previous centuries work had been dedicated to preaching, that the Reformers stood out for their emphasis on the pulpit.

The consistory of Geneva spent a great deal of time reviewing pastoral care issues, thinking through them biblically and apply counsel to people and situations. Sometimes the counsel and care was disregarded and some Genevans preferred to be disciplined out of the church, than to be discipled in the church. All of this took organization and care. But the primary driver of the ministry was the Word work. Calvin’s preaching through the bible provided the basis for doctrine in the church in Geneva, and the surrounding village churches that worked together with Calvin’s, seeking counsel from Calvin’s elders, even making requests for pulpit supply.

Some things have changed, but others have stayed the same.

Word Work & Prayer Work
Today the work of the Word and Prayer (cf. Acts 6:4) are the two greatest tasks which the pastor must undertake. Both of these are work. It is not enough to tell the congregation that you just didn’t ‘get anything out of the Word’ this week. It requires mental and spiritual ‘sweat’. It is taxing. It makes you tired like all work does.

The Word work and Prayer work have the added problem of being difficult to measure. Prayer is done ‘in the closet’. Word work is done ‘at the desk’. But consider that the person who is in the closet or at the desk is largely out of sight. That means that it can appear as if the faithful pastor is unaccountable or unavailable or invisible.

What is the measure of the Word and Prayer work? It is seen in the fruit of the ministry. It is seen in the healthy diet which people feed upon. It is seen in the Spirit’s illumination of people to understand God’s word better, to be helped by God’s truth, to glorify God’s ways.

The weakness of the pulpit speaks to the emptiness of the closet and the barrenness of the desk.

Pastoralist Work
But there is another aspect to the pastoral ministry that must have a part. It is the pastoralist part. That is, it is the awareness and care for the condition of the sheep. The pastor must know the people he is feeding. If he doesn’t know what their condition is, then the diet he offers will be too thick or too thin, too spicy or too sweet.

So the pastor exhorts and teaches personally in his interactions with people. He hears their anxieties and cares. He points them to Christ. This is the pastor’s task also.

Not Shopkeeper Nor Therapist
Sometimes people can get confused about their expectations for the pastor. Pastors can be viewed as shop-keepers or therapists. Some sheep don’t wish to be led to feed in green pastures, but wish to be treated like a pet in the shepherd’s home.

As David Wells has pointed out, our era is a Therapeutic Age. And this emphasis has dominated the thought of pastors and church members. The people expect the pastor to be a therapist, on call to fix them, and the pastor moves increasingly to be responsive to the ‘felt needs’ of the people. This mindset came to dominate the pastoral style of the seeker sensitive movement. And with it, the sufficiency of the Scriptures was lost as desks and closets were left empty.

So there is a constant struggle which the pastor faces. He must be jealous to guard the desk and closet time. As John MacArthur said many times, “the task of the pastor-teacher is to keep his rear-end in the chair until the job is done”. On the other hand, the pastor must know the sheep, and be able to offer feeding and protection according to their needs. He must do this without subtly giving in to worldly expectations of his role which come from the people or from himself.

The Gift of Congregational Singing

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Article: The Encouragement of Congregational Singing by Dustin J Coleman (original source here)

One of the great gifts that God has given His church is the gift of congregational singing. I often come to our worship gathering discouraged – discouraged with my failures, my anxieties, and my weakness. What a gift the gathered church is to a discouraged soul! Every week we come in from our different lives and gather to, among other things, sing the glory and power of the gospel.

This hit home for me at a recent worship gathering of our church. As I sang the songs and thought about the people who were singing around me, my heart was invigorated with the joy of the victory of the gospel.

I saw a woman many of us affectionately call “Grandma Kay.” Kay is in her 90s and suffers from several debilitating weaknesses that come along with being of advanced age. She seems weaker with each passing week and I know the day of her passing is not far away. And yet here she is, sitting (because she can’t stand) and singing with us:

And on that day when my strength is failing

The end draws near and my time has come

Still my soul will sing Your praise unending

Ten thousand years and then forevermore!

This is a victory cry! Throughout the winding years of decades, neither old age nor the pains of impending death have been able to rob Grandma Kay of her joy. Neither life nor death has been able to separate her from the love of God in Christ Jesus our Lord.

And then I see Mary, a single, divorced woman in her mid-50s. She often jokes that Christ had to wear gloves when He reached out to save her, so deep was the filth of her debauchery. Her voice joins all of ours as we sing:

O perfect redemption! The purchase of blood

To every believer the promise of God

The vilest offender who truly believes

That moment from Jesus a pardon receives.

This is a victory cry! Her voice joins the chorus that proclaims that there is no depth of muck and sin that the depth of Christ’s grace and mercy is not deeper still. Sin’s grip is no match when God decides to wrest His children free.

And then I see Ryan, a young single man in our congregation. Ryan is coming out of a very difficult past, a past of drug addiction, alcohol, and sexual sin. But, praise God, he is fighting! He is fighting but there are days of failure. But here he is, standing in the row behind me, as we sing these words:

Christ the sure and steady anchor

While the tempest rages on

When temptation claims the battle

And it seems the night has won

Deeper still then goes the anchor

Though I justly stand accused

I will hold fast to the anchor

It shall never be removed.

This is a victory cry! Sin has won so long in his life and it drove him deeper and deeper into despair. But now he meets those failures with faith, clinging to Christ, trusting in His justifying death, and longing for the light of day to conquer the night.

And I see Eva. Eva immigrated to the United States from India, where her daughters still live. She works the third shift at 7 Eleven so that she can send money back home. Even amidst the spiritual darkness of India, gospel light found her. I see her standing, with eyes closed and hands open toward the sky singing:

Let every kindred, every tribe

On this terrestrial ball

To Him all majesty ascribe

And crown Him Lord of all!

This is a victory cry! Satan is bound and he no longer holds the nations captive in ignorance and sin. The gospel is going forward and Christ is ransoming people for God from every tribe and tongue and people and nation. Eva is a ringing cry that Satan is beaten and Christ’s great kingdom shall reign on earth.

I hear these people singing and I am reminded of the victory and power of the gospel. There is no weakness, no stain of sin, no power of temptation, no spiritual darkness that can ever conquer the power of God working in the lives of His people. Their voices remind me of the freedom and victory and joy of God’s people. The melody of their hearts tunes my troubled soul to the song of God’s triumph.

And in their singing, I am helped and my soul is lifted to God. May we remember the treasured gift of singing that God has given His people!

The Holy Spirit’s Ministry

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Article by Dr. Sinclair Ferguson (original source here)

The Reformers placed tremendous stress on the gifts of the Spirit to the whole body of Christ. John Calvin himself has rightly been described as “the theologian of the Holy Spirit” (B.B. Warfield). Yet Reformed Christians always have been given a “bad press” for their views on the gifts of the Holy Spirit.

Our conviction is that God purposefully gave some gifts (specifically the ability to work miracles, the gift of revelatory prophecy, and speaking in tongues) only for a limited period. We have solid biblical reasons for believing this:

1. A temporary manifestation of these gifts is characteristic of God’s pattern of working. Contrary to popular opinion, such gifts as these were given spasmodically in biblical history. Their occurrence is generally contained within a handful of time periods lasting around a generation each.

2. The function of these gifts, namely to convey and to confirm revelation (now ceased until Christ’s return), is underlined in the New Testament itself (Acts 2:22, 14:3; cf. 2 Cor. 12:12; Heb. 2:3–4).

3. The history of the New Testament suggests that by the close of the apostolic age the role of these gifts was being superseded by the completion of the New Testament. Thus, there is no reference to their presence—or, more significantly, their future regulation—in the Pastoral Letters.

More could be said here in terms of biblical Christology, for the outpouring of the gifts of tongues, prophecy, and miracles at Pentecost was specifically intended to mark the coronation of Christ. It was, therefore, inherently intended to be a non-permanent feature of the life of the church. But in this context, it probably is more important to emphasize another, often-ignored facet of Reformed teaching. It is well-expressed in some words of the great Puritan John Owen:

Although all these gifts and operations ceased in some respect, some of them absolutely, and some of them as to the immediate manner of communication and degree of excellency; yet so far as the edification of the church was concerned in them, something that is analogous unto them was and is continued.

What does this mean? Simply this: It is the same Spirit who gives both temporary and continuing gifts to the church. We should not be surprised, therefore, to discover common threads in both.

Perhaps the most important common thread is the Spirit’s ministry in illumination—He enlightens our minds to enable us to know, see, grasp, and apply the will and purposes of God. There was an immediacy to illumination in the temporary gifts. The Spirit taught the apostles “all things” (John 14:26) and led them into “all truth” (John 16:13). Now, however, He continues this work in us through the Scriptures He enabled the apostles to write for us.

Indeed, during the Farewell Discourse (John 14–16), our Lord made it clear to the apostles that this would be one of the central ministries of the Spirit in their lives: He would remind them of what Jesus had said (the gospels), lead them into the truth (the epistles), and show them the things to come (e.g. Revelation).

Why, then, are Christians today—in contrast to their fathers—so thirsty to experience immediate revelation from God, when His desire for us is the ongoing work of the Spirit opening up our understanding through the mediated revelation of the New Testament? There seem to be three reasons:

1. It is more exciting to have direct revelation rather than Bible revelation. It seems more “spiritual,” more “divine.”

2. For many people, it feels much more authoritative to be able to say, “God has revealed this to me” than to say, “The Bible tells me so.”

3. Direct revelation relieves us of the need for painstaking Bible study and careful consideration of Christian doctrine in order to know the will of God. In comparison to immediate revelation, Bible study seems—to be frank—boring.

Lest we be brow-beaten and develop a kind of siege mentality as Reformed Christians, here are some things we should bear in mind about the work of illumination:

1. Jesus experienced it. Yes, our Lord prophesied; yes, He worked miracles. But we would be guilty of Docetism (the view that Jesus’ humanity only seemed to be like ours) and untrue to Scripture if we failed to recognize that Jesus Himself grew in wisdom and favor with God (Luke 2:52) by patiently meditating on the Old Testament Scriptures. (I suspect He probably knew them by heart.) The third Servant Song of Isaiah (Isa. 50:4–11) gives us an extraordinarily moving picture of the Lord Jesus waking up each day, dependent on His Father to illumine His understanding of His Word that He might think, feel, act, and live as the Man full of the Spirit of wisdom and understanding (Isa. 11:2ff).

2. This is the divine method that produces authentic Christian growth, because it involves the renewal (not the abeyance) of the mind (Rom. 12:2) and it is progressive (it takes time and demands the obedience of our wills). Sometimes God does things quickly. But His ordinary way is to work slowly and surely to make us progressively more like our Lord Jesus.

3. The result of the Spirit working with the Word of God to illumine and transform our thinking is the development of a godly instinct that operates in sometimes surprising ways. The revelation of Scripture becomes, in a well-taught, Spirit-illumined believer, so much a part of his or her mindset that the will of God frequently seems to become instinctively and even immediately clear—just as whether a piece of music is well or badly played is immediately obvious to a well-disciplined musician. It is this kind of spiritual exercise that creates discernment (see Heb. 5:11–14).

Well-meaning Christians sometimes mistake the Spirit’s work of illumination for revelation, which, unhappily, can lead to serious theological confusion and potentially unhappy practical consequences. But the doctrine of illumination also helps us explain some of the more mysterious elements in our experience without having to resort to the claim that we have the gift of revelation and prophecy. Here the late John Murray spoke with great wisdom: “As we are the subjects of this illumination and are responsive to it, and as the Holy Spirit is operative in us to the doing of God’s will, we shall have feelings, impressions, convictions, urges, inhibitions, impulses, burdens, resolutions. Illumination and direction by the Spirit through the Word of God will focus themselves in our consciousness in these ways. We are not automata.… We must not think [these things] are … necessarily irrational or fanatically mystical.”

God’s Word, illumined by God’s Spirit, is, as Psalm 119 so magnificently shows, the pathway to spiritual stability and liberty. It leads us unwaveringly to knowing, loving, and doing God’s will on a daily basis. It brings joy through light.

A Word To The One Depressed Over Sin

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Where do you run to?

So you are a Christian and you messed up. You know it. No one can excuse what you did, least of all you. Your conscience (while not always a 100% reliable source as it has to be trained by the word of God) accuses you. You sinned! You did it – and you know you should not have done it. Nothing can change this reality.

The hard facts mean that you are now disillusioned about your Christian life. You can feel the dark and dismal clouds of depression forming overhead. You feel like you will never see the warmth and comfort of the sunlight again.

You have confessed your sin to God (and perhaps even to those you sinned against) but you just don’t feel like you are forgiven.

So, the question is “what are you going to do now this has happened?”

You don’t want logic or reason right now – you want to lay down in the stench of your sin and mull it over for a while.. an hour or two, a day or two.. a month or two… why? Because this is just too much this time. You went too far – you did it once again – when you swore you would not – and now, not even God wants anything to do with you… you think.

If that is how you feel, allow me to lay out your options.

You can stay in your depression and beat yourself up over and over for the sin you committed. You can listen to the accusations of the enemy that are being whispered – no – more like shouted in your ear. You can do that. Not legitimately of course. But no one can stop you, if that is your choice.

You can think about divine election and wonder if you are among the elect. Your thoughts gravitate to the very unpleasant consideration that you might not be truly one of His. You can dwell on this and by doing so, make your pit that little bit deeper moment by moment, minute by minute. You can set up a bed in the pit, and live the rest of your life there, never to surface again.

Yes, you can do that too.

OR, you can recognize your sin was every bit as bad as the devil and your conscience says it is and you can do something about it.

Confess it to God (if you haven’t already done so) and believe the promises of God.

These promises are not about the greatness of the Christian – that you will be better from now on – or that by certain works, you can earn God’s favor again.

Listen, you never gained God’s favor for even a second by means of something you did. Even the repentance and faith you once expressed were gifts from an all gracious and loving God.

No, the promises of God concern the wonder and worth of the perfect sacrifice of Christ who died in the place of the most guilt filled sinner on earth.

And that – my friend – is your only way out of this pit that has been dug for you.

So – let me spell this out. Boiling it down to two – here are the available options before you.

Option 1: Doubt God’s promises

Option 2: Believe God’s promises

It is really that simple, and that hard!

We could talk for hours and analyze the pit.. in fact, we could have a survey team come in and get accurate measurements of the pit, noting the slime on the sides of the walls and the particular stench of the pit. It is not nice – we get it!

We could note the irritating feeling of abandonment you feel…

Yes, we could do that.

But really, when we have talked the whole thing over together for many hours, the options before you will remain the same.

What is it going to be? Option 1 or Option 2?

Now, if you choose option 1, depression and anxiety will be your future experience. That is what awaits you. There’s no doubt of that. You can count on it.

If you choose option 2, then in spite of the darkness of sin, God’s promise is that though your sins be as red as scarlet they shall be white as snow (Isa. 1:18). That is not just true the first time you come to Christ as your Lord and Savior, but in every coming to Christ – post conversion. Such is the power of the Lord Jesus in His Savior-hood! He is good at saving sinners.

Actually, He is amazing good at this!

His finished and accomplished work is perfect in every respect and every aspect. He lived a sinless life and died an atoning death for sinners. His sacrifice removes sin and His life is imputed to all who believe. The salvation He brings is flawless, enduring, massive, extensive, never fragile, never in question, because He died a fully atoning death for sinners and rose from the dead to prove His atonement actually atoned – actually justified sin filled sinners. He was “delivered over because of our transgressions, and was raised because of our justification” (proving He had justified all who put their trust in Him). (Romans 4:25)

Now if you choose option 2, run to Christ – run as fast as you can… run to His open arms.

Confess your sin and hear the promise of God – “If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness.” – 1 John 1:9

You have heard this Bible promise a hundred times, perhaps even a thousand times. But may I say this as His under-shepherd to your heart today… believe it, one more time. Believe it right now!

And then – rather than stewing another second in your sin – run to the means of grace – don’t stop along the way.. run to worship on the Lord’s Day, run to prayer, run to the word of God, run to the gathered assembly of the Lord’s people and take your place as a trophy of grace, not because you measure up, but because the Lord Jesus has measured you up – given you a breastplate of righteousness, a helmet of salvation and a shield of faith that quenches all the flaming missiles of the enemy…

You know the whole armor of God (Eph. 6) – you know the complete list of the armor – put every piece on, just like the Bible tells you to.

Get God’s word about your righteousness and salvation and throw off every counter thought… take it captive.. choose to believe what God says rather than your feelings… That is exactly what this armor is for – times like this when you think you are a casualty of war.

Put on the belt of truth (lay aside the falsehood of the thoughts rattling between your ears)..

And while you are doing this, confess that you are sorry for not believing Him, for believing something else.

Oh and one last thing – that’s kind of important… when the enemy hounds you about you not being one of His elect… understand this:

To be His elect is to be His sheep. Right?

And what do sheep do?

Jesus tells us plainly: My sheep hear My voice, and I know them, and they follow Me; and I give eternal life to them, and they will never perish; and no one will snatch them out of My hand. My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of the Father’s hand. I and the Father are one.” – John 10:27-30

The true sheep will listen and heed the Shepherd’s voice.

When He tells you to run to Him and His means of grace… true sheep will stop walking in falsehood, listen to His word and do what He says.

When He tells you to love your spouse (if you are married)… the same applies.

So what are you going to do about this?

If your final answer is to NOT do what the Lord says do… if that is where you stay, in disobedience to God and to His word. Then…

You should be concerned that you are not His sheep. Very concerned in fact!

There is no assurance available to those who disregard the voice of the Shepherd, nor should there be. Relying on a past commitment is not how we know we are His – but by a present day love for Christ and His word (faltering though this may be).

Why?

Because Christ’s sheep, hear His voice and follow Him. The true sheep want Christ, and want to obey Him, and do so.

I hope for your sake that you choose option 2. Confess your sin – run to the means of grace, and as a forgiven sinner, join with the rest of us sinners on the Lord’s Day, taking your place as one who has received something you could never earn or deserve – the mercy and grace of God, and sing of it, sing of Him, worship the Lord, who has done all things well.

Romans 8:33 Who will bring a charge against God’s elect? God is the one who justifies; 34 who is the one who condemns? Christ Jesus is He who died, yes, rather who was raised, who is at the right hand of God, who also intercedes for us. 35 Who will separate us from the love of Christ? Will tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? 36 Just as it is written,
“FOR YOUR SAKE WE ARE BEING PUT TO DEATH ALL DAY LONG;
WE WERE CONSIDERED AS SHEEP TO BE SLAUGHTERED.”
37 But in all these things we overwhelmingly conquer through Him who loved us. 38 For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, 39 nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord.

Option 1 or option 2? Which is it going to be?

Choose this day whom you will believe and whom you will serve.

God, Logic & Reason

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Jeff Durbin:

There is no coherent appeal to reason or the laws of logic apart from the Revelation of God. You cannot satisfy the preconditions necessary for the intelligibility of the laws of logic apart from the triune-God of Scripture. No other worldview can provide a cogent appeal to immaterial, invariant, necessary, abstract laws like the laws of logic. As image bearers of God, we will use them and appeal to them. However, there can be no meaningful justification for these laws outside of the Revelation of God. Atheism cannot provide it and neither can Mormonism.

God’s Revelation provides the grounding for reason/laws of logic. That grounding is found in God’s own eternal nature and character. God is Spirit (and therefore immaterial – John 4:24), God cannot lie (and therefore cannot engage in contradiction – Titus 1:2; Hebrews 6:18), God does not change (Hebrews 13:8; James 1:17), God is omnipresent (Jeremiah 23:23-24; Proverbs 15:3), God provides the foundation for believing the laws of logic are consistent everywhere and at all times (Colossians 1:17), and the triune-God revealed in Scripture provides the foundation and answer to the ancient philosophical conflict of the “one and the many” (providing a foundation for “class concepts”, distinctions, and unity).

Trying to engage questions about truth and reason apart from the Revelation of God puts the Mormon in no better place than the militant Atheist who believes that all that exists is a material universe with nothing spiritual/immaterial and is essentially “sound and fury signifying nothing”. Again, Mormons will appeal to laws of logic because they are in the image of God and can’t live in God’s world otherwise. However, the Mormon’s degradation of Scripture and abandonment of biblical revelation as the principium forces them into incoherence along with the unbeliever. The Mormon god, who is just another part of the *material* universe, who has a god above him (with standards above him he has to obey), who is not ominpresent, who does not “hold all things together”, who changes, does not provide a foundation for a cogent justification of abstract, immaterial, unchanging entities like the laws of logic.

Since Mormons have abandoned God’s Revelation as supreme, they have also abandoned any coherence when appealing to laws of logic.

Reject God’s Word as foundational (as the Mormons do) and lose laws of logic with it.

However, the Mormon won’t stop appealing to laws of logic and reason because they can’t while living in God’s world. They will borrow from what they can only truly have in a biblical worldview all the while denying the God Who provides the foundation and meaning to those things. So when the Mormon says, “I believe we should appeal to Scripture and reason” it needs to be asked:

“How do you justify any appeal to logic and reason as a Mormon who rejects Scripture as the principium (Mormon revelation is supreme), with a god and worldview that cannot provide the foundation for those things, and who tells us that the god of Scripture is a ‘monster’ (Teachings of the Prophet Joseph Smith, 372)?”

The Treatment Of Unborn Children

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Dr. Wayne Grudem: An Example from Scripture

There’s a significant passage regarding abortion in Exodus 21:22–25 that says:

When men strive together and hit a pregnant woman, so that her children come out, but there is no harm, the one who hit her shall surely be fined, as the woman’s husband shall impose on him, and he shall pay as the judges determine. But if there is harm, then you shall pay life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, stripe for stripe.

Two men are struggling, and they apparently unintentionally collide with a pregnant woman causing a premature birth, but the baby and mother are both okay. Those men are still fined for endangering the life of the unborn child and its mother. But then the text goes on to say “but if there is harm, then you shall pay life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, stripe for stripe.”

If there is harm, the penalty is life for life. Capital punishment was imposed as the penalty for accidentally causing the death of an unborn child. The reason that’s significant is that in all the laws in the Mosaic law code, accidentally causing the death of another person normally was not a cause of capital punishment. You had to instead flee to a certain city and wait there a certain amount of time until the high priest died and then you would be free. It was a kind of house arrest. But you could not receive capital punishment for accidentally causing the death of another person.

Accidentally causing the death of an unborn child is the only case in the Mosaic law code in which accidentally causing death is punished by capital punishment—which I think means that God is placing a higher premium on protecting the life of the unborn child and the child’s mother than on protecting the life of anybody else in Israelite society. That’s a significant and weighty consideration, indicating we should value the protection of the life of an unborn child very highly.

In addition to that, this was a punishment for accidentally causing the death of an unborn child. How much more serious it must be in God’s sight to intentionally cause the death of an unborn child?

Why It Matters How We Treat Unborn Children from Crossway on Vimeo.