Dr. James White, of Alpha and Omega Ministries, and Pastor Jeff Durbin, of Apologia Church, sat down to interact with an article written by a Mormon apologist. This gentleman wrote in response to a popular video which includes Jeff and is used to reach Latter-day Saints with the Gospel.
Dr. James White provides instruction vital for believers interested in equipping themselves on how to understand Mormon Doctrine and effectively communicate with Mormons.
My friend, Pastor Jeff Durbin engaged in a loving and graceful conversation with two Mormon gentleman outside of the Mormon temple in Mesa, Arizona, during the most recent Christmas Lights event. One of the men was a returned missionary from a mission in Singapore.
Apologia Radio have an online version of the tract handed out at the Mormon Temple found here.
James White dialogs with Alma Allred on the question, “Is the Jesus of Mormonism the Jesus of the Bible?”
This is the actual footage of my friend Jeff Durbin in a witnessing encounter outside of the Mormon Temple in Mesa, ailment Arizona (March 17, 2016). I love the spirit in which the discussion takes place – gentle, courteous and respectful. If you watch one encounter between a Christian and a Mormon, please allow me to recommend this one.
From the archives at aomin.org and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.” (Hebrews 4:12 KJV). The ability to utilize the Word of God accurately and correctly in the witnessing situation is a great asset. When dealing with people who already have a faith structure, it is vital.
This booklet outlines 100 verses of Scripture that have proven effective in the witnessing situation with members of the Church of Jesus Christ of Latter-day Saints, or, the Mormons. This listing of verses is the result of many hundreds of hours of one-on-one and sometimes one-on-twenty witnessing, ranging from people’s homes to street corners, Mormon pageants, and even the Temple in Salt Lake City during General Conference. They have been tested under fire, and, when properly used, have proven their worth.
Of course, any verse without a context is a pretext, and you will want to be thoroughly familiar with the context of each of these passages. Still, the ability to quote a verse from memory and skillfully utilize that text in debate is needful to the person who wishes to be truly equipped and prepared. Most conversations between a Christian and a Mormon will be moving far too fast for looking up verses in the concordance of a Bible, and I have found that being able to quote a verse quickly and accurately gives the Christian the advantage of keeping control of the conversation, an occurrence all too rare in most cases.
This booklet alone cannot provide you with all the information you need to be properly prepared to enter the battlefield. Study of Mormon doctrine is important, and even more important is the study of the basic Christian doctrines. Hopefully memorizing 100 verses will set you on a life-long course of Scripture memorization that will help you grow in the knowledge of God’s Word and in your relationship with Him. I openly acknowledge the great influence of one of the best missionaries to the Mormons, Wally Tope. Though not specifically involved in the production of this work, his book On the Frontlines Witnessing to Mormons provided me with my “basic training” years ago, and that influence can be seen in the Scripture selections found herein.
How Do I Memorize that Many Verses???
Different people memorize in different ways. Don’t believe the old excuse that you simply cannot memorize verses – I feel anyone is able to accomplish that task. When you think about it, you memorize a great deal of information every day. How many phone numbers do you know? How many addresses? Most of us, if we sat down and took the time to do it, could create a long list of names and phone numbers and combinations and codes and so on and so on. Hence, you are able to memorize Scripture is you really want to. That is the key – you must desire it with all your heart, and be willing to make the commitment that it takes to get the job done. Continue reading
Mormon Church Essay on Priesthood Ban Banned From Church Classroom (here).
The chief reason for me being a Reformed Christian is not a heartfelt devotion to the Magisterial Reformers like Martin Luther or John Calvin. No, the main reason is that the Reformed message thunders out from the pages of Scripture when the principles of hermeneutics (the science of biblical interpretation) are correctly applied. When the Biblical text is left to speak for itself, within its own context, the truth is clearly seen. Texts taken out of their setting can be made to support many erroneous views and heresies. Surely, a text out of context is a pretext for all false doctrine. However, error is exposed when individual texts are subjected to analysis such as identifying the background, use of words, context, syntax, etc.
Some people are very quick to say that “the Lord” showed them the meaning of a verse. Yet it is often the case that the context of the verse totally repudiates the interpretation given. To fail to study the text’s context is not a mark of spirituality, but the exact opposite – a failure to honor the Holy Spirit who inspired the original words. We would never wish for our own words to be treated this way. How much more should this be the case when it is God the Holy Spirit who has inspired Scripture?
An old heresy, based upon a misinterpretation of John 10:34, suggests that men can become gods. This is the doctrine espoused by the LDS (Mormons) and other cult groups. I will let an excerpt from Dr. James White’s book “Is the Mormon my Brother?” show the context and true meaning of John 10:34.
John chapter ten is one of the most beautiful in all of Scripture, for it speaks of the Lord Jesus’ relationship to His people in the terms of the Shepherd and His sheep. In the midst of talking about the glorious salvation that belongs to those who know and trust Christ, Jesus asserts that He and the Father are one in their bringing about the final and full salvation of all those who are given by the Father to the Son (vv. 28-30). When the Lord says, “I and the Father are one,” He offends the Jews, who realize that such a claim implies deity. No mere creature can be fully one with the Father in bringing about redemption itself! This prompts the dialogue that concerns us here:
“I and the Father are one.” The Jews picked up stones again to stone Him. Jesus answered them, “I showed you many good works from the Father; for which of them are you stoning Me?” The Jews answered Him, “For a good work we do not stone You, but for blasphemy; and because You, being a man, make Yourself out to be God.” Jesus answered them, “Has it not been written in your Law, ‘I SAID, YOU ARE GODS’? If he called them gods, to whom the word of God came (and the Scripture cannot be broken), do you say of Him, whom the Father sanctified and sent into the world, ‘You are blaspheming,’ because I said, ‘I am the Son of God’?” (John 10:30-36)
The use of this passage in LDS literature is widespread. “I said, you are gods” is used to substantiate the idea of a plurality of gods, and men becoming gods. Yet, even a brief review of the passage demonstrates that such is hardly a worthy interpretation, and some of the leading LDS apologists today avoid trying to press the passage that far, and for good reason. The unbelieving Jews seen in this passage, with murder in their hearts, are hardly good candidates for exaltation to godhood. What is more, the Lord Jesus uses the present tense when He says, “You are gods.” So, obviously, He is not identifying His attackers as divine beings, worthy of worship by their eventual celestial offspring! What, then, is going on here? Continue reading