Article by Brandon Craig: Exclusive Psalmody: is it Biblical? Is it the only Reformed position? (Part 1) (Original source and in prayers” if we are to agree with Calvin’s interpretation those prayers are both spoken and sung (1). This will later play an important role as I will argue that song is not an element of worship but rather a mode of prayer, teaching, or exhortation. . If Calvin is correct this is a clear example of their prayers (not Psalms) being sung.
The next important place to look is 1 Cor 14:26 How is it then, brethren? Whenever you come together, each of you has a psalm, has a teaching, has a tongue, has a revelation, has an interpretation. Let all things be done for edification.
When we look at this list it would be poor exegesis to say that the psalm a person brings is an already used song (from the Psalter). None of the other things on the list would be something previously used. Context says that the psalm a person brings would be one he composed. Consider from that list if another person were to bring a teaching or a revelation. They would not be bringing something someone else has already said. They would be bringing something they have “composed” themselves. It is clear then that the psalm a person would bring would also be a newly composed psalm.
Finally we have Pliny the Younger when he reported about the Christians saying that they could be distinguished by their singing of hymns to Christ as unto a god. Now some have said that just means they were singing the psalms that talk about the Messiah. However if that was the case it would not distinguish them from the Jews whatsoever since they sang those same songs. What makes sense here is that they were singing newly composed hymns written to Christ as God. (1)
Moving forward to the Reformation, it is well known that Luther composed and sang hymns in worship. Of course many EP proponents will dismiss this as Luther had some Roman Catholic carryovers and they will say he wasn’t fully reformed. Nonetheless as the first reformer it is noteworthy that Luther fully embraced singing hymns in worship.
The next example I have is a bit tongue in cheek but Zwingli was not an adherent of Exclusive Psalmody. That is because he did not allow any singing in public worship whatsoever but still he did not practice the singing of only Psalms. I later intend to show that if we take the EP principles to their logical conclusion we would end up like Zwingli in saying that there is no place for song whatsoever in corporate worship.
Calvin is a bit hard to pin down. Several quotes from him make it clear that he preferred the Psalms however in all his writing there is no condemnation of singing newly composed hymns. The Genevan Psalter which Calvin oversaw contained songs that were not part of the book of Psalms (as he included a metrical version of the 10 Commandments, the Lord’s Prayer, a hymn, and the Apostle’s Creed). Also as I have previously mentioned Calvin held that prayers were and could be sung. Additionally Calvin on the command in Scripture to sing “psalms, hymns, and spiritual songs” said this: “Moreover, under these three terms he includes all kinds of songs. They are commonly distinguished in this way: a psalm is sung to the accompaniment of some musical instrument, a hymn is properly a song of praise, whether it be sung simply with the voice or otherwise; an ode contains not merely praise, but exhortation and other matters. He wants the songs of Christians to be spiritual, and not made up of frivolities and worthless trifles.” The last line indicates that songs of Christians may be newly composed. If Calvin believed we must only sing from the book of Psalms he would have no need to clarify that our songs must be spiritual and not composed of frivolities. (2) Continue reading
Dr. Sam Waldron – Exclusive Psalmody
Here Dr. Waldron outlines six reasons why he does NOT believe the Bible teaches that we are to use the Psalms exclusively in our Church’s worship.
Dr. Sam Waldron – A Consideration of Exclusive Psalmody (original source let there be singing. The act of creation is described as a time of singing. It was when “the morning stars sang together” (Job 38:7). Since that time God in His providence has said, Let the earth bring forth all kinds of singing and music. He has said, Let there be love songs, laments for the dead, ballads for the brave, and let there be hymns of praise to ME! He has also ordained that just as there should be a great variety of songs, there should be a great variety of music. Out of His creative providence have sprung all sorts of musical instruments and all sorts of musical geniuses. In the world we enjoy everything from brass bands to Bach and much more. Singing and music are wonderful gifts of God made for us to enjoy. Indeed, there is a great deal of Christian liberty with regard to this matter. Some may push this matter of their liberty way beyond what is good for them or glorifying to God or edifying to their brethren. Yet still without question there is great Christian liberty to enjoy these good gifts of God. Christians may enjoy sacred concerts, the singing of biblical psalms, the talents of great musicians, Southern gospel quartets, soloists, duets, trios. All these are good gifts to be enjoyed. Christians with discretion may also enjoy all sorts of secular music. Of course, care must be taken not to fill our minds with music that defiles us. But there is a place for all these sings in the rich life that God has given to His people.
But in my preaching for Grace Reformed Baptist Church in the series, How Then Should We Worship?, I am not dealing with the liberty Christians have to enjoy God’s good gifts in their own lives as they see fit. I am not speaking of what kinds of music they may bring into their own homes or concert halls. My concern is different. We are asking what God has appointed about this matter for His own house. There are many things that have a place in God’s world that do not have a place in God’s house. We have a liberty to order our own houses that we do not have in the house of God. The very essence of the regulative principle of the church is that God exercises a special rule over His own house that is different from His rules for life in general. This is the reason Paul said to Timothy I write so that you may know how one ought conduct Himself in the house of God (1 Timothy 3:15). In the world we have Christian liberty within the limits of His laws. In the church we have God dominating His own worship. Continue reading
While speaking and answering questions on other topics of interest, Dr. James White (at the 24 minute, 28 second mark) takes a call on the matter of the regular principle of worship, and how it applies to exclusive psalmody and the use of intruments in worship: