Is It A Sin To Miss Church?

Article by Pastor Adriel Sanchez

(original source – https://corechristianity.com/resource-library/articles/is-it-a-sin-to-miss-church)

Throughout much of college, I didn’t have a strong tie to the local church. Regrettably, I just didn’t think of being connected to a local body, and attending church on Sundays, was that important for Christians. I thank God for the people he brought into my life who encouraged me in my walk with Christ and helped me to see the importance of gathering together with other sinners around Jesus’ Word. I’ll never forget a conversation I had with a pastor in those days who really helped to shape my thinking.

He was from Chicago and happened to be a huge fan of the Chicago Bears. Growing up in San Diego, I knew what it was like to have a home team that you grew up watching and rooting for. This pastor took me under his wing, and we were having one of our discipleship meetings at a local Starbucks. He said something during our time together that stunned me. “Even if I had tickets to see the Bears in the Superbowl on a Sunday morning, I wouldn’t go…” 

I laughed out loud as if to suggest that he was crazy. “Are you serious?” I replied. He was. At that moment, I thought he was a little extreme. I remember thinking to myself, “What’s the big deal? The Super Bowl is once a year! If they make it, your team probably isn’t going to go again in your lifetime!”

He was being absolutely genuine though. “No,” he said with a slight grin. “What’s more special than being gathered together around God’s throne, with God’s people?” It was hard to argue with him. I just hadn’t met many Christians who actually believed that at the time. My thinking had been: “yeah, the church is important, but the Christian life is really about your relationship with Jesus. You don’t need to be in church to have a healthy relationship with God.” 

Sitting under this pastor had a profound effect on me. It’s the same effect I hope to have on the people I get to minister to. He loved the church, and you could tell. When he talked about missing out on the Bears game to be with God’s people, it was as if it was a no-brainer. He made me feel like I was the crazy one for thinking otherwise. Looking back now, I believe that I was.

Sometime later, I came across another shocking statement from a different pastor. Saint Cyprian of Carthage, a 3rdcentury bishop in the Christian church. He famously said, “outside the church, there is no salvation.” Now, I know what you’re thinking, “There are Christians throughout the world who don’t have access to fellowship, how could anyone make such a claim?” The sentiment of Cyprian is hard to sell today because we’re so used to making a rule out of the exception. Yes, there are extraordinary circumstances that keep the sheep from hearing the voice of the Shepherd on a Sunday morning through a called preacher. But ordinarily speaking, to neglect Christian fellowship and the means of grace through which God grants us communion with himself is a terrible sin. And not only is it itself a sin, but it often leads to more sin. 

Scripture reflects the same high view of corporate worship that these pastors believed in. The author to the Hebrews said, “Take care, brothers, lest there be in any of you an evil unbelieving heart, leading you to fall away from the living God. But exhort one another every day, as long as it is called ‘today,’ that none of you may be hardened by the deceitfulness of sin.” (Heb. 3:12-13) And “Let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.” (Heb. 10:23-25)

The New Testament sets an example for us. 

For the New Testament believers, weekly Christian fellowship under the apostles’ teaching was a non-negotiable (Ac. 2:42). There were accountability and submission to qualified and ordained elders (1 Tim. 3:1-7; Tit. 1:5-16), both for the sake of the genuine spiritual care of the people of God. To forsake this is to set aside what the apostles themselves delivered to the church as the normal structure God ordained for discipleship. Being connected to a church through membership, under the oversight of elders, is something every Christian should long for; and church on Sunday is integral to our Christian growth.  

I understand as a pastor that there are weeks where we just can’t make it to church. Illness keeps us closed in, or some other unexpected barrier to worship presents itself. But I want to ask you, what to you is more exciting than gathering with God’s people around God’s throne? Have we so lost sight of what is taking place in worship that entertainment has become more captivating? Do we think that somehow we’ve surpassed our predecessors, and no longer need to gather together, and encourage one another? That the deceitfulness of sin is no match for the modern Christian?​

I sometimes feel as though this is the case for many of us. Of course, who would admit it? But the reality is, we often live as though there are many things more important to us than gathering with believers under Jesus’ Word. We’re like the religious leaders who made excuses not to go to the king’s banquet, “I have bought a field, and I must go out and see it. Please have me excused… I have bought five yokes of oxen, and I go to examine them. Please have me excused…I have married a wife, and therefore I cannot come.” (Lk. 14:18-20)

The reason that flippantly missing church is so grievous is that the King himself is the one summoning us to the feast. And get this: more than demanding you bring your gifts to him, he’s bringing his gifts to share with you! Those gifts may come to us through humble means: the lips of a stuttering pastor, some bread and wine, etc. but they’re promised to you by God. I think that understanding is what I was missing for several years. It’s easy to have a low view of church attendance when you view the service as revolving around your work instead of God’s. In reality, this is the Divine Service. The King who summons us and washes us. If you’re like me, that’s not something you can afford to skip.

May God help us recover the joy of Christian worship, gathering together with other sinners eagerly looking to Jesus. When we see it for what it is, I think we’ll join my pastor friend in believing that there’s no more special place to be than gathered around God’s throne, with God’s people.

A Letter to the Inactive Member

Article by Kyle Borg (original source here)

I’m not certain but I suspect that if you asked a pastor what discourages him most, a common answer given would be the inactive member. By inactivity I don’t mean only those who are habitually absent, but also the member who merely warms a seat but does little to participate in the life, service, and especially the worship of the church. But it’s not only a great discouragement for a pastor (and congregation), it is also a good reason for concern. An inactive member is one of the sheep that has gone astray and requires the shepherd to leave the ninety-nine to go after the one.

As I thought about this, here’s what I’d like to say to the inactive member —:

Dear Friend,

I wanted to write you a letter of encouragement. I’ve noticed lately that you haven’t been as present in the life and worship of the congregation as you once were. I understand that there are many things in life that detract or hinder us from being as active as we should be, and maybe we just need a bit of a nudge in the right direction. In fact, it’s a temptation that the Bible encourages us against: “Let us hold fast the confession of our hope without wavering, for he who promised is faithful. And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near” (Hebrews 10:23-25). So with that in mind let me encourage you to not neglect the life, service, and worship of the church.

First, I want to encourage you because God is worthy. When we meet week-by-week to worship God we don’t do it because it’s tradition or mere formality. Rather, we do it because God is worthy to be worshiped: “Worthy is the Lamb who was slain,to receive power and wealth and wisdom and might and honor and glory and blessing!” (Revelation 5:12). When we come together in worship — as God wants us to do — we are saying “You are worthy!” But when you don’t come to worship because you don’t feel like it, or you’re too busy, or you’d rather do something else, you are telling God “You’re not worthy.” God is worthy of being worshiped, loved, and served by you.

Second, I want to encourage you because the church is a body. Paul wrote: “For as in one body we have many members, and the members do not all have the same function, so we, though many, are one body in Christ, and individually members of one another” (Romans 12:4-5). By the Holy Spirit we’re not only united to Jesus but to one another. When you’re not participating in the life, service, and especially the worship of the church we feel your absence. We value you — your presence, service, gifts, and graces. To put it this way, when you’re not with us we’re not complete but we’re a body that is missing a part.

Third, I want to encourage you because of your spiritual growth. God doesn’t intend Christians to grow all by themselves. Rather, we are to grow together. Again, Paul wrote that we have the ministry of the church so that “we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ” (Ephesians 4:13). I’m afraid to say it, but it’s a biblical assumption that your inactivity means you’re not growing spiritually. You’re not growing in a love for God or for your neighbor; you’re not growing in your knowledge and understanding of the things of God. This isn’t a good place to be and we don’t want you to be there.

Fourth, I want to encourage you because of the wiles of Satan. Peter wrote: “Your adversary the devil prowls around like a roaring lion, seeking someone to devour” (1 Peter 5:8). I don’t know a lot about the habits of lions, but I do know that they prey on those who are detached from the herd. I worry that in being inactive and not participating you’ve separated yourself from the herd and have become easy prey for Satan — his lies, flaming darts, and temptations. There’s a reason that just before this Peter wrote “Be alert.” We don’t want you to be resisting the devil all on your own, that’s why God has given you to us and us to you.

Fifth, I want to encourage you because of mutual edification. Even Paul who was an Apostle wanted and needed to be with the church. To the congregation in Rome he wrote: “For I long to see you, that I may impart to you some spiritual gift to strengthen you — that is, that we may be mutually encouraged by each other’s faith, both yours and mine” (Romans 1:11-12). You’re a member of this church and you’re also a friend and family member in Jesus. We want to have opportunities to edify you and also to be edified by you.

Sixth, I want to encourage you because of joy. In writing to a church John said: “Though I have much to write to you, I would rather not use paper and ink. Instead I hope to come to you and talk face to face, so that our joy may be complete” (2 John 1:12). Everyone wants to be happy, glad, and joyful. The Bible reminds us that we find joy in the face to face presence of one another. That is to say, you contribute to our joy when you are present and we contribute to yours.

Finally, let me encourage you because of the promises you made. When you became a member of this church you promised to throw your weight into this congregation — your devotion, service, influence, encouragement, and help. You and I know both know what it’s called when we’re not true to our word. Would you allow me to ask: were you being honest when you made that promise?

We all need encouragement from time to time to not quit but to keep with it. I hope you know that just as you need us, so we need you: “And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.”

In Jesus,
Your Pastor

How My Parents Taught Me To Love The Church

Article by Ricky Alcantar (original source here)

I’m sure my parents talked to me about how important the church was in our lives. I’m sure they explained that because we love Jesus we love his people. I’m sure they explained that this was clear in the Bible.

But I don’t remember any of that.

Instead, this is what I remember: as long as I could remember, every other week, a bunch of people would invade our house, eat our food, and leave.

Our church small group was ingrained into our schedule like doctors appointments and Christmas Eve at Nana’s and dad’s work day. I’m sure my parents preached the theology of the church to me, but what I really listened to as a kid was how they preached their theology through the way they used their time.

I didn’t understand what the church was, or why it was important, but I got that it was important. Well, important enough for me to spend Wednesday afternoon helping get the house ready and Thursday morning cleaning up.

Take for example, what 1 Peter 2:4-5 says about the church:

As you come to him, a living stone rejected by men but in the sight of God chosen and precious, you yourselves like living stones are being built up as a spiritual house.

I couldn’t explain the metaphor of the verse to you as a 10-year-old, but I understood something: when my mom and dad met Jesus they started living differently. And part of living differently meant building their lives into other people, so much so that when other people hurt we hurt, when other people rejoiced we rejoiced, and when people left it was hard for all the right reasons.

I have kids of my own now, ages 2 and 4. All the four-year-old understands about church is that if you get there early there are donuts, that you have to wait for four songs before you can go to class, and that afterward, you can’t run on the stage. I talk to him whenever I can about the truths of 1 Peter 2 in a way he’d understand, but I’m comforted knowing that while he may not remember the conversations, he’ll remember our rhythm of life.

Whether you realize it or not, you’re teaching your kids a theology of the church with your time.

Here are some of the messages they can hear from us:

The church is important, just not as important as kids activities
We might think that we’re serving our kids by prioritizing their activities or sports over church, but in reality, we’re speaking loudly about priorities.

In his book Gospel-Powered Parenting, Bill Farley shares a story of a family that always made church activities secondary to their kid’s activities and then were surprised when they wandered from the church in their college years:

Mom and dad taught them well. Church was not important. God was not at the center of their lives. What really mattered were their children’s activities. Ken and Jackie had placed their children, and their success, on the throne of the family. Their children had heard the message, understood it, and imitated it.

The church is important, just not as important as mom and dad’s more important things
When work or hobbies take precedence over the church, the kids notice. The message is that the church is one important thing that sometimes gets pushed out by more important things.

Now I’m not saying there’s never an excuse to miss church. My dad had to work Sundays sometimes growing up (no way around it), but then he was even more intentional about us getting together with church people during the evening. I could see him straining to stay connected and it said something to me.

The church is important, just not as important as comfort and convenience
One of the most common reasons I hear from people who don’t make it to the Sunday gathering is that “There’s just a lot going on” or “We had a really busy weekend.” And really, I do judge that charitably–because I really don’t know the exact circumstances in most cases.

But if the family only goes to church when it’s not “inconvenient” and when everyone is feeling “100%” they won’t make it often at all. And “not often” has a funny way of becoming “not usually” and then “never.”

There have been sleepless nights with a newborn after which my wife Jenn didn’t make it to church, so I get that. But there have been a lot more sleepless nights she’s made it. Why? Because we as a family want that rhythm built into our life as a family and that little buddy’s life, too.

The church is important, important enough that we sacrifice for it
When you’ve had a busy weekend and you make it to church, your kids notice. When you rearrange athletic obligations to get to church, your kids notice. When you get in late from a trip Saturday night and make it to church, your kids notice. When you are willing to slog through traffic after work to make it to a small group meeting where the snacks aren’t amazing and the fellowship is a little forced but you do it anyway, your kids notice.

We have one guy who regularly plays on our worship team even after staying up till 2am most Saturdays because of his job. That says something to his kids. I want to say the same thing to my kids.

Now please, don’t misread this as legalism. Church attendance doesn’t save anyone, Jesus saves. Church attendance won’t save your kids, only Jesus can. But part of imparting a love for Jesus to our kids means imparting a love for Jesus’ family, the church. If we tell our kids one thing about the church and undermine it with our time, they’re sharp enough to get the message.

So what are you preaching about the church to your kids? What is your time preaching to them?

I heard simple truths like this read as a kid: “Once you were not a people, but now you are God’s people; once you had not received mercy, but now you have received mercy” (1 Peter 2:10 ESV).

I couldn’t grasp how huge those words were–that once we were without a people but because of what Jesus has done we’ve become God’s people. But I knew this: we had a people and we saw our people on Sunday mornings and during the week at small group and sometimes unexpectedly when they showed up crying and sometimes in the hospital when they were sick.

They were our people. I heard that loud and clear.

Church Membership – Like a Marriage?

Article: A Pastor’s Reflections: Like a Marriage by J. V. Fesko (original source here)

It seems like far too many people treat relationships of all sorts as being disposable. As soon as they hit a rough patch of any sort they decide to pull up stakes, move on, and find a new relationship. This is especially the case, I believe, when it comes to church membership. Rather than viewing one’s church membership as something closer to a marriage, they treat their membership like a health club. When the church does not meet their expectations, they start looking for the door. In this vein I think many in the church look at their membership with a product consumer’s mentality. The membership is all about receiving benefits and service.

As common as such thinking might be, our attitude towards church membership should be closer to a marriage relationship than a health club membership. A marriage is supposed to be nearly unbreakable. The Bible gives very few legitimate reasons for breaking a marriage vow. The words, “till death do us part,” captures the nearly unbreakable bonds of marriage. Now while church membership is not a marriage, we should nevertheless treat our membership vows like a marriage vow. In other words, just because we hit a rough patch should not mean that we immediately look for the door.

When we find ourselves in difficult circumstances, the first question we should ask is, “Does my church still exhibit the three marks?” In other words, does it still preach the gospel, rightly administer the sacraments, and perform church discipline?

If our answer is, yes, then chances are we don’t have a really good reason for leaving. Intra-personal conflicts, for example, might make us uncomfortable, but they don’t rise to the level of legitimate biblical grounds for leaving a church. When we find ourselves in a difficult spot, our first response should be prayer—we should pray that the Lord would help us figure things out and bring reconciliation.

If we always leave a church the moment we have conflicts, then we’ll never give ourselves the relational space to mend broken relationships. Mending broken relationships, I believe, is like mending a broken bone—the relationship will often come out stronger. Do you feel like your church is no longer serving you? It might be that it’s not time to leave but time for you to roll up your sleeves, look around, and find out how you can serve others in your church. All too often people think that the church is for their own benefit rather than an opportunity for them to serve others. In other words, how can you make your church a better place through your own sacrificial service?

How much does the world shape the church? How does the mentality of disposability affect our attitudes? In one egregious example I remember listening to someone list more than a dozen churches where she had been a member over the course of forty years despite the fact that she had lived in the same home for that same period of time. It was a very sad testimony, to say the least. My hope and prayer is that we would think twice before we leave a church.

Instead of running for the door we should drop to our knees in prayer and figure out how we might serve our brothers and sisters around us. Instead of leaving because of difficult relationships, our hope should be to strengthen our friendships in spite of whatever challenges we face. In the end, this all amounts to seeking to show the love of Christ to the church.

A Strategy for Delaying the Baptism of Young Children

Article by Scott Daniel, pastor of Grace Bible Church in Holden, Maine – Original source here

It doesn’t get more nerve-wracking than flying with young children. Now let’s imagine you’re on a flight with your fussy two year old and, right before takeoff, the flight attendant comes over to inform you that you and your daughter will have to switch seats. You would probably assume this “request” was due to your daughter’s bad behavior—and so you might find yourself getting defensive: “Mrs. Flight Attendant, I understand why you want us to move, but she’s just had a long day and she’s only two and a half, and I really think she’s going to calm down once we’re in the air.”

But imagine she stops you mid-sentence and says, “Oh, it doesn’t have anything to do with that. You’re sitting in an exit row and she’s simply too young to carry out the responsibilities required of her.”

Relief, right? The flight attendant wasn’t saying anything bad about your daughter or your parenting. Simply, to no fault of her own, your daughter is too young to perform the required task for her position.

Now let me explain what this has to do with explaining to young children and their parents why they should hold off on baptism, the Lord’s Supper, and church membership until their child is older.

I’ll unfold the explanation in three steps.

STEP #1

The New Testament is clear that church membership, baptism, and the Lord’s Supper all go together. In other words, the person who participates in one should participate in the other two, and the person who isn’t ready for one isn’t yet ready for the other two.

Baptism brings someone into church membership (Matthew 28:19–20, Acts 2:41). The Lord’s Supper maintains that membership (1 Corinthians 10:16–17). This explains why there’s no New Testament category for someone who is baptized, but not a church member—or someone who’s a member, but isn’t taking the Lord’s Supper. All three go together.

STEP #2

The New Testament gives a single, one-size-fits-all description of church membership. There’s no female membership vs. male membership. There’s no Gentile membership vs. Jewish membership. There is no slave membership vs. free membership. And there’s no young children membership vs. adult membership.

There is, simply put, “membership.” And here’s the rub: New Testament membership includes tasks that are an unnatural fit for children. For example:

Submission to elders (Hebrews 13:17, 1 Peter 5:1-2)[1],
participation in the church discipline process wherein someone not only submits his own life and doctrine for congregational oversight (which can always lead to excommunication), but where he’s expected to be part of this process for others (which oftentimes requires hearing a certain degree of detail about these situations)
participation in the more common situation wherein a member is commanded to point out sin to another member (Galatians 6:1, 1 Thessalonians 5:14).
These tasks and more are commanded by the New Testament for all church members.

STEP #3

Therefore, if someone isn’t yet ready for the New Testament’s understanding of church membership, then they’re also not ready for baptism or the Lord’s Supper.

So, pastor, when a set of parents wants their child to be baptized or to receive the Lord’s Supper, don’t put the parents in the position of having to defend their child (the same way you’d have defended your daughter to a flight attendant). Instead, go the church membership route.

Along that route, you simply don’t have to make any judgment about their child’s relationship with Jesus. You don’t have to make a judgment about his or her spiritual maturity or love for the church. All you’re saying is that he or she is simply too young to carry out the responsibilities required of church members in the New Testament.

My flock is small, and I’ve only been pastoring for four years. But I hope you’ll find this approach to be as helpful as I have. If you approach the conversation with pastoral care and patience, then it’s likely families will come to the same conclusion as you.

FOOTNOTE:

[1] Notice that, even though the Lord loves the way he’s set up the family where the husband is in charge of the household and the husband and wife are in charge of the children, he doesn’t paint a picture where pastoral care for certain members is mediated through a husband or father. Every church member is connected to the elders with a straight line, not one that zigzags through a parent or a spouse.

Church Membership – The Necessity

“Neither let the son of the stranger, that hath joined himself to the Lord, speak, saying, The Lord hath utterly separated me from his people…” (Isaiah 56:3).

Wilhelmus à Brakel The Christian’s Reasonable Service vol. 2, pp. 55-60.

It is the duty of everyone who desires to be saved to turn to the church, making diligent effort to be accepted as a member of the church community.

First, this is God’s way whereby He leads the elect unto salvation. “And the Lord added to the church daily such as should be saved” (Acts 2:47); “Neither let the son of the stranger, that hath joined himself to the Lord, speak, saying, The Lord hath utterly separated me from His people” (Isa 56:3).

Secondly, this has been the task of the apostles in accordance with their commission (Matt 28:19), as is to be observed in the entire Acts of the Apostles.

Thirdly, this is consistent with the nature of God’s children. As soon as they are converted, they cannot rest until they have been received into the bosom of their spiritual mother (Gal 4:26).

Fourthly, this is the consistent confession of the church of all ages, and particularly of churches of the Netherlands. In article 28 of the Belgic Confession we read: “We believe, since this holy congregation is an assembly of those who are saved, and that out of it there is no salvation, that no person of whatsoever state or condition he may be, ought to withdraw himself, to live in a separate state from it; but that all men are in duty bound to join and unite themselves with it.” We have elaborated on this in chapter 24.

Fifthly, the church is the glory of Christ. It is there that Christ is confessed and proclaimed throughout the world, being held forth as a banner upon a hill around which one must gather himself. This is the city upon a hill, and a light shining in the darkness. She is the means whereby the truth is made known and preserved, and the means unto the conversion of souls. Everyone is therefore obligated to facilitate this by joining himself to the church.

Motives for Joining the Church
In order that you may be stirred up and be active concerning this, calmly consider first of all that there are but two kings in this world, each having a kingdom: the kingdoms of Christ and of the devil, which are mortal enemies to each other. A third kingdom does not exist. Every person upon earth is either a subject of King Jesus or of the devil, the prince of darkness. No matter who you are individually, you are truly a subject of one of these two kingdoms. You are neither neutral nor a subject of both kingdoms simultaneously. Therefore, to which kingdom do you presently belong? What do you have to say for yourself? If you neither know nor have ever given this any thought, come and sit next to me for a moment; let us consider this matter, and then make a heartfelt and eternal choice. Whose subject do you wish to be? Whom do you choose to be your king?

If you choose the devil to be your king and to be subject to him—to do his will, to indulge in your lusts, to wallow in your sins as a swine in the mire, to seek those things which are upon earth, to satisfy your lusts, as well as for leisure and entertainment—o let it be. Enjoy it to the fullest as long as you have the opportunity. “Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes” (Eccles. 11:9); “…love the world…all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life…” (1 John 2:15-16). If therefore by your very deeds you reveal yourself to be a subject of the devil, be also not ashamed to bear the name of such a subject. Own, acknowledge, and confess the devil to be your lord and master. Trust in him, and delight yourself in the fact that you will eternally be with him in the lake that burns with brimstone, where the smoke of torment will ascend forever and ever.

Someone may think, “This is stated too blatantly. Christ must be our King. Even if we seek our own pleasure, conform to the will of Satan, and live a distinctly worldly life, the devil is not therefore our king.” To this we respond, “He most certainly is!” If you in turn respond, “Christ is nevertheless our King,” we reply, “He most certainly is not!” Listen to what Paul says: “Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness” (Rom 6:16).

Therefore, if in truth you neither wish the devil to be your king nor to have your portion with him in outer darkness, where there will be weeping and gnashing of teeth (Matt 25:30), then resolutely, without reservation, and without recantation resign from his service, and with all your heart bid the devil’s kingdom farewell, forsake all sin and the lusts of the flesh, and enter into the kingdom of the Lord Jesus. Receive Him as your sole and sovereign King. Do this not only verbally, externally, by way of approximation or by way of sudden impulse, but consciously and in truth. Continue reading

The Gift of Congregational Singing

Article: The Encouragement of Congregational Singing by Dustin J Coleman (original source here)

One of the great gifts that God has given His church is the gift of congregational singing. I often come to our worship gathering discouraged – discouraged with my failures, my anxieties, and my weakness. What a gift the gathered church is to a discouraged soul! Every week we come in from our different lives and gather to, among other things, sing the glory and power of the gospel.

This hit home for me at a recent worship gathering of our church. As I sang the songs and thought about the people who were singing around me, my heart was invigorated with the joy of the victory of the gospel.

I saw a woman many of us affectionately call “Grandma Kay.” Kay is in her 90s and suffers from several debilitating weaknesses that come along with being of advanced age. She seems weaker with each passing week and I know the day of her passing is not far away. And yet here she is, sitting (because she can’t stand) and singing with us:

And on that day when my strength is failing

The end draws near and my time has come

Still my soul will sing Your praise unending

Ten thousand years and then forevermore!

This is a victory cry! Throughout the winding years of decades, neither old age nor the pains of impending death have been able to rob Grandma Kay of her joy. Neither life nor death has been able to separate her from the love of God in Christ Jesus our Lord.

And then I see Mary, a single, divorced woman in her mid-50s. She often jokes that Christ had to wear gloves when He reached out to save her, so deep was the filth of her debauchery. Her voice joins all of ours as we sing:

O perfect redemption! The purchase of blood

To every believer the promise of God

The vilest offender who truly believes

That moment from Jesus a pardon receives.

This is a victory cry! Her voice joins the chorus that proclaims that there is no depth of muck and sin that the depth of Christ’s grace and mercy is not deeper still. Sin’s grip is no match when God decides to wrest His children free.

And then I see Ryan, a young single man in our congregation. Ryan is coming out of a very difficult past, a past of drug addiction, alcohol, and sexual sin. But, praise God, he is fighting! He is fighting but there are days of failure. But here he is, standing in the row behind me, as we sing these words:

Christ the sure and steady anchor

While the tempest rages on

When temptation claims the battle

And it seems the night has won

Deeper still then goes the anchor

Though I justly stand accused

I will hold fast to the anchor

It shall never be removed.

This is a victory cry! Sin has won so long in his life and it drove him deeper and deeper into despair. But now he meets those failures with faith, clinging to Christ, trusting in His justifying death, and longing for the light of day to conquer the night.

And I see Eva. Eva immigrated to the United States from India, where her daughters still live. She works the third shift at 7 Eleven so that she can send money back home. Even amidst the spiritual darkness of India, gospel light found her. I see her standing, with eyes closed and hands open toward the sky singing:

Let every kindred, every tribe

On this terrestrial ball

To Him all majesty ascribe

And crown Him Lord of all!

This is a victory cry! Satan is bound and he no longer holds the nations captive in ignorance and sin. The gospel is going forward and Christ is ransoming people for God from every tribe and tongue and people and nation. Eva is a ringing cry that Satan is beaten and Christ’s great kingdom shall reign on earth.

I hear these people singing and I am reminded of the victory and power of the gospel. There is no weakness, no stain of sin, no power of temptation, no spiritual darkness that can ever conquer the power of God working in the lives of His people. Their voices remind me of the freedom and victory and joy of God’s people. The melody of their hearts tunes my troubled soul to the song of God’s triumph.

And in their singing, I am helped and my soul is lifted to God. May we remember the treasured gift of singing that God has given His people!

Four Reasons To Bring People Into Membership Quickly

Article by Stephen Kneale (original source here)

If you are Reformed Baptist (Particular Baptist, if you prefer), you will have agonised over when it is best to bring somebody into membership. Much of that stems from two Baptist beliefs, namely 1) baptism brings a person into membership of the local church; and, 2) baptism is for those who have expressed faith in Christ and can thus rightly be considered in the covenant. The question for Baptists centres around when it is appropriate to baptise someone and bring them into membership. We want to ask, what constitutes a credible profession of faith? and, how do we avoid (so far as it is possible) admitting unbelievers and those who make false professions to membership?

Just in case you think this is a uniquely Baptist problem, our paedobaptist brethren have to contend with the same question. For some, it arises for any who come to faith and were not the children of believers. For others, even if they are happy to apply the sign of the covenant fairly liberally on that front, all of them put the mockers on their kids from taking the other sign of the covenant at the Lord’s table until there is some evidence of genuine belief. So, to be clear, paedobaptism isn’t a ‘get out of difficult conversations about genuine conversion’ card.

There are two basic schools of thought on this issue. One insists that we must wait a good chunk of time before we see some fruit of repentance. It looks to assess how one is walking over a period of time before they will baptise and admit you to membership. The other says that we should simply baptise and welcome into membership on the basis of a credible profession. So, such that somebody claims to trust in Christ and can give a story that is capable of being believed, we admit them to membership.

I want to give four reasons why I believe the second of these two options is preferable.

It is the NT pattern

Throughout the NT, we see a simple pattern established. Individuals came to faith in Christ, were baptised and joined the church (cf. Acts 2:41). This was in response to Jesus’ Great Commission to go into all the world and make disciples, baptising them as the sign of belonging to Christ (cf. Matt 28:19f).

This seems to be the established pattern such that Paul can say, ‘don’t you know that all of us who were baptized into Christ Jesus were baptized into his death?’ (Rom 6:3). As Tom Schreiner, in his Baker commentary on Romans, rightly points out, ‘Since unbaptized Christians were virtually non-existent, to refer to those who were baptized is another way of describing those who are Christians, those who have put their faith in Christ. Paul is saying here that all Christians have participated in the death and burial of Christ, for all Christians had received baptism.’

Throughout the book of Acts we see no time elapse between a profession of faith and admittance to baptism. There are no examples in scripture of a period of testing and waiting before we are willing to baptise. In line with the NT pattern, we should be looking for a credible testimony as the basis upon which we bring people into the church.

It gives us grounds for church discipline

Again, in line with what we see as the NT pattern, it is a standard Baptist belief that baptism brings an individual into membership of the church. As one comes into membership, there are rights and responsibilities that go along with that commitment. Joining the church gives you access to the Lord’s table – affirming your ongoing standing in Christ and with his people – but brings you into an accountable relationship with the church whereby they will hold you to your profession and all that it entails. When people profess faith and enter the church quickly, they are brought into the local church family and can enjoy fellowship on the same terms as everybody else. Continue reading